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Prophetic word for today

The anti-Stacies

First posted: February 20, 2010

E-mailed: May 12, 2009

Word received by: Erin McElroy-Joseph


I had this dream approximately one year ago [i.e.- around May 2008]. I remember dreaming this dream, and, at the beginning, it was as if I were joining the dream "already in progress". I remember having this distinct feeling as if I had "landed" in the dream somehow, but I can't remember what was happening before I became conscious of the fact that I was now participating in this dream.


The first thing I do remember is standing in a cul-de-sac. I was probably in the middle of the cul-de-sac, and houses surrounded me on both sides. The house I was standing in front of was a very large home, a mansion to be exact. I knew the house was mine. The other houses were mansions too. I began to look around me because, in the dream, I was disoriented. I noticed it was cold. I looked behind one of the houses, and I could see that we were in the mountains. I could clearly see the snowcaps of the mountains. The mountains appeared to be very close. I noticed I had on heavy winter clothes. I, in particular, had on a very heavy coat.


Then I noticed there were women standing around me. I could see their mouths moving, and I knew they were talking to me, but again I felt very disoriented, so it took me a moment before I could "remember how to use my ears to hear". Finally I remembered in my mind how to use my ears, and I began to hear the women speaking. The women were all Caucasian. There were approximately 5 to 7 women. I heard them all speaking at once, and they were very agitated and excited. One of the women began to get close to my face, and she said, "Please, Erin, you must help us find Stacy". She said, "We know that he killed her and he hid her body, and we know that you are able to find her". She went on to say something about the fact that Stacy's husband was living in the community, and all of their husbands in the community seemed to not care that Stacy's husband had killed her or that Stacy was missing. The women also said they knew he (Stacy's husband) had killed his other wives in the past, but even this fact did not outrage their husbands. The women were all pleading with me to please look for Stacy, to "take their case." I remember still trying to fight the feeling of disorientation, and I remember shaking my head so that I could concentrate and pay attention to what the women were saying. It was almost like when someone suffers a concussion. I then remember felling a little "less foggy", and I could see a vision in my mind. I knew that Drew Peterson had indeed killed his wife Stacy, and I knew he had buried her body in the mountains that were surrounding the houses where we lived. I did not know the exact spot, but I knew that I had to begin my search in the mountains.


The last thing I remember thinking was how strange it was that I seemed to live in this affluent neighborhood, and it seemed to me that I was the only [black person] there. And I was baffled as to why the women had put their trust in me to find Stacy, but the women were insistent that I was the only one who could find Stacy because no one else seemed to think she was dead, or no one else seemed to care that she was dead. I knew I was going to find her body one way or another.


{This dream makes mention of Stacy Peterson, a real-life person from the Chicago area in the US who disappeared on 28 October 2007. Her husband is believed to have murdered her, but, so far, no conclusive evidence has been exposed to incriminate him in the case. He was arrested in 2009, however, for the murder of his previous wife, but has yet to be convicted of either wife's death. You may read more on this spiritually troublesome case at}



Our comments


The film

In the dream, sister Erin finds herself in the middle of events that were "already in progress". This is a figure of what the Lord has had us share in the past: The Church visualises the latter-day events detailed in Scripture as literal and plainly visible events that will be played out at some future date. Due to the teachings spread by the Church's "eschatological parrots", believers see the "prophecies" in the book of Revelation as the outbreak of generalised war, famine, and gigantic natural catastrophes all over the world. They expect literal asteroids hitting the Earth; they expect the Atlantic and Pacific Oceans turning red with blood; they expect a literal army of 200 million Chinese marching across the Middle East and towards a literal field in Israel to wage a literal battle against God and an army of literal angels; some even expect literal mutant locusts coming out of the ground to sting people and torment them for 5 literal months; the more "advanced" believers take these mutant locusts to represent some sort of modern weaponry that will launch chemical attacks against the world's population. Without realising it, however, the prophetic events detailed in the book of Revelation are playing out right before their eyes, for they are eminently spiritual in nature; and, when most of the Church's eyes are finally opened, the "latter-day prophetic film" will already be over, and they will feel like fools who bought tickets for an imaginary film that never hit the cinemas.


The fleeting bird has landed

To have faith is to understand that everything in the visible reality is a projection of things going on in the invisible reality. In a sense, you could say that all the things you see going on in the visible realm are like "photographs" reflecting events taking place in the spirit realm. Just like the fruit hanging from a tree is the product of biological events going on in the hidden roots and inside the trunk of the tree, the visible reality is a product of things that are transpiring outside of the view of natural man.


"Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear." (Hebrews 11:3)


Given that the visible reality is nothing more than a reflection or manifestation of the invisible reality, we can safely say that the invisible reality is the true reality. Those who are not in touch with the invisible reality are people who live "accidental" lives. Why? Because most of the things that happen in their lives are "unforeseen", "coincidental", "non-essential", and even "purposeless". They are unable to discern the root causes of the things that happen in their own lives and in the lives of others. They are unable to discern the spiritual patterns and principles that lead to the visible events going on around them. Their lives become one long sequence of "accidents", which turns them into an engineless sailboat aimlessly drifting about at sea. By contrast, those who choose to live in touch with the invisible reality are as boats anchored at the harbour of true reality, and, when they sail, they remain under the control of the Spirit of Truth, moving along the currents that are defined by and grounded in unshakable reality. Thus, even when they sail, they are grounded in the truth.


All of the above explains why sister Erin felt as if she had "landed" in the dream. Sister Erin is playing the part of the believers in the Church (and in particular, the American Church) who are finally waking up from their spiritual stupor and are at last becoming aware of what is happening in the real world. Like an errant swallow in a foggy sky, the Church has been fluttering and flying about, aimlessly running out its chronological clock, but a significant few are slowly beginning to wake up, and they are finally setting their feet on the ground of unadulterated reality. The reality that these few are waking up to is detailed in the rest of the dream.


Back to the middle

Sister Erin remembers standing in the middle of a "cul-de-sac" with houses on both sides. The fact that she was in the middle of it points to point "3" of the "5-stage growth bowl" we have studied before:



Each point in the bowl points to each of the first 5 seals of the Apocalypse. When you are standing at point 1, the white horse (seal #1) tries to gallop in your heart, and, if you heed his epiphany, you are propelled to point 2. There, the red horse (seal #2) tries to gallop in your heart, and, if you heed his shout, you are propelled to point 3. Once there, the black horse (seal #3) tries to gallop in your heart, and, if you hear his appeal for persistent and nonconformist growth, you will be propelled up towards point 4, which is probably the most challenging place to break through, given that the slope from point 4 to point 5 is the steepest incline between any two successive points. At point 4, the "dreaded" green horse (seal #4) begins to gallop across your heart, urging you to cross the Jordan, urging you to pour out your life as a living sacrifice for the sake of God's purposes in others. At this point, you are called to make an uncompromising, fractal sacrifice that lands you in the torments of Death and Sheol.


Those who choose to make a sincere vow of utter surrender of their lives unto God will move on to point 5. Those who constantly tell God, "I love You, and I will give my all to You", but, who don't really meant it, will suffer a "Shittim regression" and turn back. Why? Because their promises to God were based on emotionalism, without realising that they were also being compelled to align their mind (i.e.- their judgements) and their heart (i.e.- their will) to God's nature. These "Shittim backtrackers" did not realise that giving "all" to God actually meant giving ALL to God, which implied that any soul ties had to become utterly worthless and secondary when compared to God. These backtrackers did not realise that "giving all" meant cursing certain dear things unto destruction, and that it also meant blessing things that have been cursed by those near and dear to them.


Some love their culture too much to surrender all; others love their traditions too much to surrender all; some love their personal dreams too much to surrender all. Since you cannot serve both God and mammon (i.e.- that which gives your soul an "identity" apart from God), those who love their soul too much will not shed it in green-horse sacrifice, and they will head back to the black-horse desert to enjoy the mammon of natural prosperity, awaiting a pleasant death at a "nice old age" rather than face the tortuous and tragic death the green horse has to offer. This is what happened to Hezekiah, and it is what was beginning to happen to America as a nation in the first decade of the 21st century.


In short, the middle of the cul-de-sac in sister Erin's dream points to people who have become stuck in the black horse stage (point "3") because they were not willing to go 100% green (which would have propelled them from point "4" to point "5", instead of rolling back to point "3").


A rags-and-riches story

As we have shared before, when the black horse begins to gallop, two groups of people are formed: the group that goes out into the desert and the group that stays with Cain. As this happens, Cain morphs from a "legalistic prune" into Balaam, a "charitable satan claus" who seduces little children with lavish, temporal gifts. In that sense, therefore, the black horse divides people into those who are "rich" and those who are "poor". Those who go out into the black-horse wilderness become "poor" in the natural because they become isolated from the main "centres" of material and emotional provision, but they become "rich" as they become exposed to God's direct impartation and they grow in the Spirit. By contrast, those who stay behind to follow Balaam become "rich" in the natural as they are lavished with Amorite "gold" and Hittite emotional experiences, but they become spiritually "poor" as the spiritual potential within them is slowly drained away from them in the silence of the night. As the spiritual "wealth" of the black-horse riders increase, they become more and more independent of man, just as a wealthy man in the natural becomes financially independent of others on account of his wealth. As the spiritual "wealth" of the Balaamites decrease, they become more and more dependent on man, more and more dependent on the spiritual "guidance" and "wisdom" of their Balaam ministers.


All of the above explains why the neighbourhood that sister Erin landed in was so opulent and why she was met by women who felt so helpless and impotent. They were living in the lap of luxury provided by the anti-black-horse Balaam, but they were doing so at the expense of their spiritual ability to walk in the Spirit. When America's best regressed from the green-horse stage, they fell back to the black-horse stage, and Balaam was there, waiting to envelop them in his seductive trap, just as he had done with all the others who had stayed behind.


Dead end street

 Microsoft clip art

The women who were speaking to sister Erin represent the avant-garde believers in the American Church who followed the remnant spirit into the green-horse stage, but who retreated when they understood all that they had to abhor and destroy before they could go across the Jordan. Because they refused God's call for "uncompromising death", they entered into a state of stagnant death; that is why they ended up living at a "cul-de-sac", which is also known as a "dead end".


As the Lord had me meditating on the phrase "dead end", He drew my attention to a famous 1966 song by the British group The Kinks entitled "Dead End Street". This song is a commentary on the spiritual death and purposelessness experienced by the lower classes in English society. Interestingly enough, the Kinks recorded a video for the song in 1966, and they filmed it on "Little Green Street", a narrow 18th-century lane in North London (as indicated on To add a sombre effect, the video was filmed in black and white rather than colour. All of this is a prophetic figure of the American believers who would 39 years later go into the green-horse stage and backtrack into the grim blackness of Balaam, thus turning their huge and colourful green-horse highway into a "little green street" with a black and dreary dead end. Just as Hezekiah did, these believers turned away from the narrow gate and began to look towards the wide gate. Therefore, it is no coincidence that Little Green Street is located off Highgate Road in Kentish Town. These believers went from the spiritually high and lofty narrow gate to the low and mundane wide gate that most believers choose without thinking twice.


{The video for "Dead End Street" is available on}


As we said above, the arrival of the black horse creates a contrast between those who are "rich" and those who are "poor" (both in the natural and the spiritual). Therefore, it is no coincidence that the Kinks' song deals with the hopelessness of the poor. Those who follow through with their green-horse calling end up dying like a poor Lazarus at the rich man's mansion gate; ironically, those who backtrack from their green-horse calling enjoy natural "riches" for a season, but their spiritual potential begins to languish hopelessly like a poor man at a rich man's gate. Thus, we can say that green-horse riders endure a gruesome but temporary languishing and death, and that those who refuse God's green-horse calling end up eternalising their languishing and death. Green-horse riders are poor and die for a season, but they end up eternally rich. Non-green-horse riders are rich and alive for a season, but they end up eternally poor, with their calling trapped in a dead-end street.


Finding true north

In the dream, sister Erin felt quite disorientated for a long while. The ministry most directly related to orientation is the prophetic ministry, since the prophetic endowment is what allows us to look towards the spiritual horizon and understand God's vision. Therefore, the dreamer's disorientation is a figure of how out of touch the American Church has been with God's true prophetic anointing. This is the reason why the Church has been so willing to heed the words of eschatological parrot-teachers, treating these men like prophetic visionaries of the future, despite the fact that they do not exhibit any type of prophetic anointing whatsoever, for they do little more than lifelessly churn out simplistic and literal passage interpretations that they memorised in seminary school. Were it not for these men's religious titles and the religious tradition that "certifies" their "teachings", no believer with any sense of what the prophetic anointing is about would ever associate these scholars with the word "prophetic". Yet, because they are "teaching" from "prophetic" passages in Scripture, their teachings are revered and treated like "unquestionable Christian dogma", like the "prophetic voice of God" regarding "end-time events". As this has continued for decades and decades, the Church's hearing has dulled and dulled even further, to the point that she has become completely unable to discern God's true latter-day purposes, even when those purposes are laid out throughout Scripture for anyone with a prophetic ear and an obedient heart to hear them and understand them.


The above is related to why the women in the dream were all white and the dreamer was black. As we have shared before, the white culture, being derived from Japheth, is a culture that emphasises order and structure, along with a great awareness of the value of human life and liberty. It is because of this that God has blessed the descendants of Japheth, giving white people the natural pre-eminence on Earth (to the chagrin and vitriolic envy of the sons of Canaan). However, due to their emphasis on order and structure, the sons of Japheth sometimes end up suppressing the prophetic anointing, which at times requires a certain "irreverence" for long-established patterns and traditions and a certain willingness to "improvise" and work outside the "box". By contrast, black people, the sons of Cush, have a strong prophetic endowment that allows them to completely break out of pre-established patterns and follow the flow of the Spirit in great freedom. Therefore, by sending a black woman in the midst of the white women in the dream, the Lord is telling America that one of the key reasons why she was unable to enter into the fullness of the green-horse stage is because the great majority of America's avant-garde believers were unwilling to go far enough in the prophetic dimension. As we have shared before, black-horse riders are apostle-prophets, meaning that they do receive a strong impartation of the prophetic in the black-horse wilderness. However, the green-horse stage demands that you go "fractal", meaning that you must be willing to embrace concepts that are extremely foreign and utterly shocking to the natural soul. Faith comes by hearing, but if your faith comes by hearing human traditions, you will be unable to "go green"; however, if your faith comes by hearing what the deep voice of the Spirit has to say, you will do and say things that will shock almost everyone but yourself, and you will have the fractal green faith required to cross the Jordan. America needs to "use her prophetic ears to hear", just as sister Erin was struggling to do in the dream.


"9 On the morrow, as they went on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray about the sixth hour: 10 And he became very hungry, and would have eaten: but while they made ready, he fell into a trance, 11 And saw heaven opened, and a certain vessel descending unto him, as it had been a great sheet knit at the four corners, and let down to the earth: 12 Wherein were all manner of fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air. 13 And there came a voice to him, Rise, Peter; kill, and eat. 14 But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean. 15 And the voice spake unto him again the second time, What God hath cleansed, that call not thou common. 16 This was done thrice: and the vessel was received up again into heaven. 17 Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men which were sent from Cornelius had made enquiry for Simon's house, and stood before the gate" (Acts 10:9-17)


Notice how Peter was hearing within him the traditions that had been ingrained into his soul for so many years as he beheld the fractal prophetic vision that God was placing before him; this was interfering with his understanding of what God was actually saying. He was unable to understand the spiritual meaning of the Old-Covenant laws that he had followed all of his life, understanding them in a literal sense only. In the same way, many of the faithful believers in the American Church have been hearing many of the latter-day prophetic passages for years, but, since they have yet to understand Scripture beyond the literal, they are unable to understand God when He speaks in a fractal, green-horse prophetic voice that transcends the planar understanding of natural man. That is why Peter was in a state of "doubt" (v17), struggling to understand the hidden meaning behind the vision, even after it was shown to him thrice. Notice also how men in spiritual need "stood before the gate" (v17), waiting for the spiritually dazed Peter to understand God's message, just as the needy women stood before a dazed dreamer in the dream, waiting for her to come out of her disorientation so that she could help them out. In that sense, it is as if the "rich man" is being given a second chance to help the "Lazarus" who sits needy at the gate. In a literal sense, the "rich man" here are the sons of Cush, who have a greater natural ease in going "prophetically fractal" than the sons of Japheth. The sons of Cush are being called by God to help the sons of Japheth in breaking out of the mental structures of order and taught tradition that are holding the American Church from understanding God's prophetic purposes, preventing her finding true north.


The cold north

In the dream, sister Erin noticed that the weather in the neighbourhood was very cold. This is a figure of believers coming in contact with "cold, hard reality" after a dazed stroll through "la la" land. As you may know, one of the 3 sons of Noah who survived the flood was Ham, whose name literally means "hot", which points to Ham's propensity for emotionalism. In other words, those with a "Ham" spirit make judgements based on the "hot" passions of their souls. Therefore, it is not surprising that Ham's most "prominent" son is Canaan, given that spiritual Canaanites are passionate haters of God's judgements. As you may know, people who make judgements based on emotionalism become irrational, inconsistent, and incorrigible. Even when the objective evidence is laid out before them, they always side with that which makes their emotions feel good, and they are quick to dismiss any contradicting evidence through the use of illogical arguments that twist and twist the truth until it gives them the conclusion they wish to hear. They are utterly unwilling to hear God's judgements when those judgements condemn that which their souls are attached to. Because of their (hypocritical) refusal to face the cold and impartial truth and judgements of God, they become subject to spiritual manipulations by the enemy, and they shield themselves from transformative spiritual growth. Since the transition from the black-horse to the green-horse stage requires taking the prophetic endowment from a highly-functional emotional level to a random and radical new level that requires some very calculated and uncompromising self-sacrificial decisions, it is impossible to operate in the green-horse anointing unless you are willing to understand that the prophetic north can be a place made very, very cold by God's spiritual judgements.


When Jesus was praying in the Garden of Gethsemane, He was facing a very harsh and unwavering decision from the Father. Even though He was about to carry out the most prophetic of sacrifices, the atmosphere was not charged with "fuzzy warmth" and "emotional excitement". Instead, it was an atmosphere heavy with God's utter hatred of what the soul had done to man, and that hatred gave Jesus no choice but to follow through with His Golgotha sacrifice. Jesus' decision to die was not a decision based on "Holy Ghost", "Pentecostal" emotionalism; Jesus' heart was not warm with "fuzzy and cuddly love for the brethren"; He was not gripped by some "romantic sentimentalism" for the "lost sheep"; instead, He was forced to make a very sober and deliberate decision. The Father did not paint a "rosy" and "optimistic" picture of what lay ahead. Yet, He chose to proceed with it, for He deliberately determined to remain fully aligned with God's "cold" and uncompromising judgements.


In the dream, sister Erin remembers wearing very heavy winter clothes. This is a figure of the American Church finally bracing for the reality of God's prophetic "coldness". Those who get stuck in the black-horse stage and regress into following Balaam are totally ill-equipped for the "cold" weather. They are too absorbed in pursuing emotional "anointing experiences", too caught up in pursuing temporal happiness for themselves and their families to truly understand the cold of God's prophetic north. Whenever they feel a slight chill, they begin to shiver, and they get up to raise the thermostat to somehow restore the previous cosy temperature. They then blame satan for their temporary discomfort and start rebuking any spirit of distress, claiming their "victory" and "happiness" by "faith". Such people are more than clearly unfit to be soldiers in the army of God (2 Timothy 2:1-7). Those who are not to prepared for the coldness of God's prophetic north shall not enter into the green-horse stage of their walk, and, as such, they shall most definitely never enter into the fullness of their calling.


The cold indifference of the fuzzy soul

Ironically, those who reject the coldness of God's prophetic north are the ones most likely to act with cold indifference towards God's prophetic plan. Those who claim to be the most "loving", "open-minded", and "compassionate" (and who are quick to denounce the "closed-mindedness" and lack of "compassion" in others) tend to be the harshest and most vitriolic opponents of those whose views are distant from theirs, especially when these opponents are of the remnant. Those who reject God's remnant message because it sounds too "cold", too "drastic", too "radical" to their dulled ears are the ones who turn the coldest against the remnant, leaving them to perish in the cold street, for they would rather see the remnant die than see God's vision inside the remnant manifested. A God so "cold", so "judgemental", so "fundamentally transformational" is too much for them to bear, and, as they disable the "judgement factory" in their brains, their behaviour becomes irrational, illogical, and inconsistent, and that is how they fall into blatant biases and hypocrisies that their blinded eyes are unable to perceive. They would rather help a voodoo witch in Haiti get her voodoo centre back on its feet after an earthquake than provide support for a righteous remnant whose judgements would destroy the spiritual roots of poverty (both literal and spiritual) around the world. That is what happens when a soul allows itself to be dominated by pastoral "thinking" that focuses on warm and fuzzy emotionalism rather than God's sound judgements. The righteous are left to die in the cold winter, and the doggedly unrighteous are catered to, enabled, and lavished with warm and fuzzy soul love.


Mountain Drew

In the dream, sister Erin could see that she and the other women were in the mountains and that the mountains appeared to be very close. To understand the spiritual meaning behind the mountains, we must first discern whether they represent something good or something evil. This can be done by considering the fact that sister Erin understood in the dream that Drew Peterson had murdered his wife Stacy and buried her body in the mountains. If the mountains were of God, Drew Peterson would have been unable to hide his iniquity there. Therefore, we can conclude that the mountains represent something evil in the dream, given that they acted as spiritual shields for Drew Peterson's unrighteousness and iniquity.


Mountains always point to kingship, and, in this case, since the mountains are evil, they point to Amorite kingship. And, as we have studied before, the Amorite spirit is a spirit of defiant arrogance and self-glorification, and it is a spirit with an ability to win over the hearts of others, for an Amorite is an "evangelist gone bad". If you have followed the Stacy Peterson case in America, you will have noticed that Drew Peterson is an arrogant glory hound who is constantly seeking attention and notoriety; he is a man whose defiant wolf-like smile seems to be challenging everyone around him to "catch him if you can". Despite his arrogance, he is somehow able to win over the hearts of naive people, as shown by the fact that he became engaged in December 2008 to a 23-year-old named Christina Raines; this woman was willing to become Drew Peterson's 5th wife even after he had exhibited such a glib, arrogant, and, at times, "comical" public attitude towards his wife's disappearance, and even after most of the American public began to suspect that he might indeed be a "black widower". It is this ability to conquer naive hearts which allows these Amorites to hide their mortal crimes from the eyes of the naive. This is the spiritual reason why, in the dream, the mountains served as Drew's hiding place for Stacy's body.


The fact that the mountains in the dream "appeared to be very close" speaks of the imposing and overwhelming influence that Amorite kings can exert over the territory that is ceded to them. Everything around them becomes about them and their capricious wishes. As this happen, the life, uniqueness, thinking, and imagination of everyone around them is sapped away, turning all of them into lifeless pawns who spend their time edifying meaningless monuments for these Amorite kings. This is why there was a distinct sense of emptiness and confusion in the dream, with the dreamer struggling to recover from what seemed like a concussion, and with the other women helplessly talking about the murder of another woman. In an eerie sense, the presence of Amorite kings begets a heavy sense of absence; they are able to fill the air with emptiness; and their loud decrees create a silent purposelessness, a purposelessness whose silence you must have sensitive ears to hear; and, believe you me, when you finally hear it, that silent purposelessness becomes an unbearable screeching sound.



It is no coincidence that Drew Peterson's potential 5th wife is named "Christina Raines". To get the name "Christina", you must take the last two letters of the word "Christian" and reverse them. Therefore, in this context, the name "Christina" points to Christian believers who have followed along God's direction for most of their lives but who make a last-minute reversal, deliberately choosing to go back in the opposite direction, unwilling to finish out the course due to the things that they were being called to curse before they could fulfil God's path for them. This is emphasised by the spiritual meaning behind Christina Raines' surname.


According to, the surname "Raines" means either "from Rayne (Essex), England" or "from Rennes, France". According to, Rayne is a small village in Essex about 40 miles north-east of London. When you enter Rayne from Braintree, the nearest town, you immediately arrive at a crossroads with a playing field to the left and a pub called "The Swan" to the right. Therefore, Rayne, and, by consequence, the surname "Raines", speaks of a crossroads in which you have to decide whether you are after a left-handed, grace-based "Christianity" geared towards the entertainment of a childish self (i.e.- a "playing field") or a Christianity based on God's right-handed judgements that takes you through the terrible green-horse path of the "ugly duckling", a path that leads to you blossoming into a "swan". Those who stay behind with Balaam and those who regress from the green-horse stage back to Balaam end up choosing the playing field. Those who go forth and complete their green-horse journey end up choosing "The Swan".


As we said above, the surname "Raines" can be taken to mean either "from Rayne (England)" or "from Rennes (France)". According to, Rennes is a city of over 200,000 people in north-western France. It is the capital of the region of Brittany, and it was the site of the famous Alfred Dreyfus trial at the turn of the 20th century. As indicated on, the Dreyfus affair deeply divided France, which points once again to "crossroads", for, at the time, the Dreyfus affair was so relevant that you were forced to choose whether you were for Dreyfus or against him. As many of you may know, Dreyfus was an officer of (Alsatian) Jewish descent who was falsely accused of treason and sent off to prison in far away French Guiana. Therefore, Rennes speaks of a righteous remnant that are unjustly condemned and sent to Azazel banishment and 5th-seal isolation, and it speaks of a people who are called to decide whether they side with the remnant or the establishment that abhors that remnant. The fact that Rennes is the capital city of Brittany is no spiritual coincidence. As we have shared before, Brittany points to the spirit of compromise that believers are tempted with when they are on the verge of completing their green-horse walk. Therefore, we can conclude that the unfair and prolonged rejection and banishment of God's remnant is enabled by a spirit of compromise amongst those who are on the verge of provoking a generalised breakthrough but who backtrack in doubt and selfishness when they see the Jordan's flow and begin to understand what is required to cross it. When these believers see that the River Jordan ends in the Dead Sea (which is a "monument" to God's cursing of Sodom and Gomorrah), they backtrack in doubt and in fear, not only for their own lives, but for the "lives" of those which their souls hold dear.


Froggy-Rayne infestation

As we said above, the surname "Raines" can mean "from Rayne". Interestingly enough, there is a city in Acadia Parish, Louisiana, US, called Rayne. As indicated on, the name of "Acadia" Parish is derived from the former French colony of Acadia in Canada. This is because some of the French-speaking inhabitants of Acadia were deported to Louisiana during the "Great Upheaval" of 1755, also known as "The Acadian Expulsion" or "The Great Expulsion". As indicated on, this massive deportation was the end result of a tense conflict between the French and the English that began when France was forced to cede Acadia to the British in the 1713 Treaty of Utrecht. The French-speaking residents of Acadia (present day Nova Scotia and New Brunswick) refused to swear an oath of loyalty to the British; after much pressuring from the British, they proposed swearing an oath of "neutrality" in any matter that involved Britain and France, which the British eventually agreed to. This compromise lasted until 1749, when British Governor Cornwallis asked the Acadians to take the oath of loyalty, this after the British found Acadians conspiring with the French against the British. When the Acadians refused to move from their "oath of neutrality", the British were forced to scatter them throughout various colonies in what is now the United States of America. Some of them ended up in Louisiana, which was a Spanish colony at the time, hence the name of the Acadia parish in Louisiana where the city of Rayne is located. These Acadians were made to feel welcome in Louisiana by the Spaniards because the Spaniards were also catholics, as opposed to the "hated" British, who were Protestant.


From the above, it becomes evident that "Acadia" speaks of a "Brittany" spirit of compromised "neutrality" that prefers not to take sides, a spirit that is not willing to make a complete break with the past, a spirit that pulls people away from making a full-blown commitment to the God of apostolic ("British") judgements. The people who surrender to the Brittany spirit find God's "British" judgements unpleasant to their souls because they are unable and unwilling to break their "French" soul ties. The fact that present-day Nova Scotia is part of what once was Acadia is no coincidence, given that, as we have shared before, "Nova Scotia" points to the spirit of compromise that led to America's 4-year delay and to America's refusal to enter into the fullness of God's green-horse plans for her.


Interestingly enough, the city of Rayne in Acadia, Louisiana is known as the "frog capital of the world". This points to a spiritual fact: Wherever the avant-garde people are unwilling to break from compromise and make a full commitment to truth, a frog infestation (a "rain" of frogs) will inevitably ensue.


"13 And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet. 14 For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty. 15 Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame." (Revelation 16:13-15)


As shown by the passage above, frogs represent "uncleanness", i.e.- Canaanite impurities that run rampant, establishing Amorite kingship over the entire atmosphere. When the avant-garde people in a place reject God's ultimate purification judgements, they make the entire atmosphere susceptible to unbridled impurity, and this impurity will spread through the mouths of those who love those impurities the most. This is what happened to America between 2005 and 2008. Even as she was being judged and the revival-delay cloud hung over her, her avant-garde believers refused to understand God's green-horse, terminator purposes, thus allowing barack beelzebub obama to fill the air with his spiritually impure and truthless rhetoric. He was able to "swoon" his way into office, which led to Washington and all of America being overrun by liberals possessed by the lying spirit of Marxist Korah.


Notice how the Lord warns in verse 15 above that He comes as a thief and that those who are not sensitive to His manifestation will walk "naked", like Korah. This means that those who do not equate the coming of the Lord with the release of destructive and uncompromising judgements shall be surprised by Him. He will appear before them, and they will be unable to recognise Him, for He will speak a green-horse language that they will not understand. They will dismiss Him, holding on to the last few collective soul ties that they will be unwilling to surrender, and, in doing so, they will open themselves up for a full onslaught of Korah and become naked like him. This is what happened to America, and this is what happened in the dream. When those around "Drew Peterson" were being challenged to attack and destroy all forms of unrighteousness, they hesitated, and, in doing so, they allowed "Mountain Drew" to emerge and rule over the entire landscape. Jesus came in the form of His remnant as a thief in the night, but they rejected Him. It seems, however, that those who rejected Him are waking up from their hypnotic slumber. I pray that they are waking up in time (and in the right way) before the door closes and the current version of the remnant are forced to literally die and move on.


Pastoral Acadia

Thomas Cole's "The Arcadian or Pastoral State" from 1834

Licensed under the Creative Commons Attribution ShareAlike 3.0

The word "Acadia" ("Acadie" in French) is a distortion of the word "Arcadia". According to, the word "Arcadia" refers to a "Utopian vision of pastoralism and harmony with nature". This type of vision longs for the same type of mystical harmony with nature that is espoused by the "environmentally green movement", a movement from the hippie era birthed by a Korah distortion of the green-horse spirit. As we have said before, Korah is satan's last-ditch effort to preserve the matriarchy of the pastoral soul over the Church and the Earth. Therefore, it is not surprising that Korah envisions an "Arcadian" utopia where the pastoral spirit is supreme. As korah obama has made so evident, the pastoral Arcadia vision is one of backwardness, one that abhors personal initiative and technological progress; the Arcadia vision longs for the days when everyone grows his own vegetables in the backyard and goes to the bathroom by digging a hole in the ground and sitting on it; the "pastoral Arcadia" is a Cuba-style vision where everyone is wearing sandals and a vest, living a simple life in which everyone is "taken care of" by an all-encompassing mummy government.


Arcadia region in Greece

2004 Wikimedia Commons

Licensed under the

Creative Commons Attribution ShareAlike 3.0

The term "Arcadia utopia" is derived from a Greek province bearing that name. Interestingly enough, that province has a mountainous topography, which correlates with sister Erin's dream, and it has a sparse population of shepherds, which caused the province's name to become associated with the concept of "people living in harmony with nature", a concept revered by "froggy" cultures such as the native American cultures across the Americas; these cultures' reverence for pastoral harmony is related to why God has cursed those cultures unto destruction and relegation, much to the chagrin and resentment of both latin americans and the "multi-cultural" Korah liberals in America. The sons of Ham resent the judgement of blessing endowed upon the sons of Japheth and the sons of Shem, but God's judgements shall not be mocked. Froggy cultures shall not behold the Glory of God, and they shall be stigmatised by God and shunned for all of eternity.


The fact that Christina Raines was 23-years-old when she became engaged to murder suspect Drew Peterson is no spiritual coincidence. As we have said before, the number "23" points to the pastoral ministry. This emphasises the fact that those who open their hearts to the "Pastoral Acadia" illusion (a world run by pastors in "pastoral love") expose themselves to wedding pathological spiritual murderers such as Drew Peterson, and, in doing so, they throw their spiritual calling away as if it were mere rubbish.


The fact that Drew Peterson lives in Illinois and was a former police officer in the Chicago metropolitan area emphasises the "pastoral connection" even further. As we have said before, Chicago is the spiritual stronghold of the pastoral matriarchy in America. Therefore, it is not surprising that both the literal Drew Peterson and the figurative one (i.e.- barack hussein obama) emerged from the Chicago area.


Snowcaps of death

Fuji Mountain in Japan

Microsoft clip art

In the dream, sister Erin could "see the snowcaps of the mountains". As I read that phrase, the Lord immediately brought to my heart "Mount Hermon". As indicated on, Mount Hermon is a mountain range that lies on the border between Syria and Lebanon. Mount Hermon has seasonal winter and spring snow falls that cause all 3 of its peaks to be covered with snow for most of the year. The molten water streaming down from these peaks eventually turns into the Jordan River. Spiritually speaking, Mount Hermon points directly to Psalm 133:


"A Song of degrees of David. 1 Behold, how good and how pleasant it is for brethren to dwell together in unity! 2 It is like the precious ointment upon the head, that ran down upon the beard, even Aaron's beard: that went down to the skirts of his garments; 3 As the dew of Hermon, and as the dew that descended upon the mountains of Zion: for there the LORD commanded the blessing, even life for evermore. " (Psalm 133:1-3)


Notice how the Lord establishes a connection between the anointing (or "ointment" in verse 2) and the "dew of Hermon" (v3), a dew that descends upon the mountains of Zion. This speaks of an anointing that creates the awareness of a "presence" in the air. This is the reason why sister Erin says that "the mountains appeared to be very close" immediately after mentioning the snowcaps. Since, as we established above, the mountains in the dream represent evil, we can infer that their snowcaps point to an anointing that is endowed by God but is misused by man for his own self-aggrandising purposes. This misused anointing causes Amorite men (and women) to be revered and admired, even when their unrighteousness lies in plain sight. In a sense, the snowcaps act as a spiritual mechanism that shields these men's spiritual shame and nakedness. Just like a mountain underneath its snowcap, these Amorite men are nothing but ordinary dirt and dust underneath, but they use the anointing to rise above the judgements of their fellow men, enabling them to perpetuate their lordship over others even as their mortal unrighteousness becomes more and more evident. The "snowcap" crown of human glory on these Amorites' heads deceive the simple, preventing them seeing these men's spiritual nakedness.


Every time I would try to meditate on the spiritual meaning of the snowcaps in the dream, the image of Mount Fuji in Japan would come to my mind. As indicated on, the Chinese characters used by the Japanese to write "Fuji" are "富士", which literally mean "wealth" and "a man with a certain status". Some believe that the origin of the name "Fuji" comes from the word "immortal", 不死, which literally means "does not die". Therefore, Mount Fuji has the connotation of a great man who has accumulated wealth and who has used that wealth to achieve a certain status above those around him, to the point of appearing to be above the "mere mortal". In other words, snowcapped Mount Fuji speaks of the demigod men (and women) who have used the wealth of the anointing given to them by God to proclaim themselves inherently superior to the believers around them. This creates a relationship of permanent spiritual dependency between these demigods and their crippled followers. This is the spiritual reason why sister Erin saw 5 to 7 women speaking to her. The number "5" points to the 5 ministries of Ephesians 4:11, and the number "7" points to the 7 Spirits of God. When the "Mount Fujis" are allowed to rise and lord it over the Church, both the ministerial grace and the manifestation of the 7 Spirits of God within believers is thwarted, and the so-called "Christian" believers are reduced to "female" "Christina" souls incapable of manifesting the "male" Spirit nature that all sons of God are called to develop. Given that the word "Christian" means "anointed one", the label of "Christian" on "Christina" believers is nothing more than a meaningless name, for the true anointing that engenders growth has been wilfully ceded by these "Christinas" to the anointing-monopolising Mount Fuji. Therefore, wherever demigod Fujis rule, an atmosphere of stagnation and death ensues. A great deal of spiritual cadavers are buried in these snowcapped mountains of death.


"23 And the LORD spake unto Moses and Aaron in mount Hor, by the coast of the land of Edom, saying, 24 Aaron shall be gathered unto his people: for he shall not enter into the land which I have given unto the children of Israel, because ye rebelled against my word at the water of Meribah. 25 Take Aaron and Eleazar his son, and bring them up unto mount Hor: 26 And strip Aaron of his garments, and put them upon Eleazar his son: and Aaron shall be gathered unto his people, and shall die there. 27 And Moses did as the LORD commanded: and they went up into mount Hor in the sight of all the congregation. 28 And Moses stripped Aaron of his garments, and put them upon Eleazar his son; and Aaron died there in the top of the mount: and Moses and Eleazar came down from the mount. 29 And when all the congregation saw that Aaron was dead, they mourned for Aaron thirty days, even all the house of Israel." (Numbers 20:23-29)


Interestingly enough, the word "Hor" means "mountain", and the word "mount" in the phrase "mount Hor" was translated from the Hebrew word har, which is almost identical to the word "Hor". In other words, the phrase "mount Hor" has a certain "redundancy" to it. It is equivalent to saying "mount Mountain" in English. Since God never speaks in unnecessary redundancy, it becomes evident that God's intention is to make a spiritual emphasis on the word "mountain". To understand this emphasis, we must consider the life of Aaron. Ever since Aaron acted as a pandering pastor and enabled the spiritual deterioration of the Israelites at the foot of Mount Sinai (Exodus 32), Aaron was a "fallen minister". He still wore the robes of Aaronic priesthood, but, for the sake of God's Promised-Land purposes, he was no longer His anointed minister in the Spirit. Through his unrighteousness and the unrighteousness that he evoked from the Israelites that day, Aaron prompted the spiritual fall of his brother Moses (a silent but real fall we have studied in detail before). This fall came to a head in the incident at Meribah that the Lord speaks of in the passage above (v24), an incident that revealed that both Aaron and Moses had turned into "soul ministers" rather than "spirit ministers", for they were very able with the sword of the physical and the sword of the emotional, but they were unable and unwilling to use the sword of the Spirit. This is why Moses resorted to striking the rock twice that day rather than speak to it (the two strikes point to the 2 swords of Luke 22:38; the spoken word would have pointed to the invisible sword of the Spirit). Just as Aaron was banned from entering the Promised Land and completing the journey, so was Moses some time later, which means that Aaron dragged Moses down with him; even so, Moses is to blame for allowing Aaron to do it.


When the Lord instructed Moses to strip Aaron of his garments at the top of the mountain (v28), He was stripping Aaron of his snowcap, the snowcap of ministerial glory that had been visible to the people of Israel all of that time. By taking Aaron up to the top of the mount in the sight of all the congregation (v27) and killing him there, God was telling all how snowcapped mountains such as Aaron are actually mountains of spiritual death, mountains that kill the prophetic callings of God's people, preventing them completing the journey of war and conquest that God intended for them.


It is no spiritual coincidence that, as the Lord has had us writing this word, the United States has been experiencing some of the heaviest snowfalls in recorded history. In the week that this paragraph is being written, America had snow fall on all 50 of its states, including Hawaii. The Washington, D.C. area has been hit particularly hard with record snow fall so severe that it paralysed the Federal government in Washington. This is the Lord's way of exposing the spiritual "snow cap" of the false leaders in Washington, especially the snow cap of death over barack obama's head. The snowfall has been intense not only in America but around the entire planet, as evidenced by the snow that fell in places such as Rome in recent days. It is no coincidence that Rome, a figure of religious whoredom and decay, is famous for its 7 hills (as indicated on


{You can read more on the recent snowfall in Rome at You can read more on the recent snowfall in Washington at}


Mountain falls

Some 2 years after graduating high school in a Chicago suburb, Drew Peterson moved to Falls Church, Virginia, where he trained as a military police officer (according to The fact that Drew Peterson lived in "Falls Church" for a season is not a coincidence, for it speaks of how the rise of "Mountain Drews" leads to the fall of many believers in the Church. Believers who accept the rise of these mountains set themselves up for a tragic fall, regardless of whether their support is passive or active.


"1 Now the Philistines fought against Israel: and the men of Israel fled from before the Philistines, and fell down slain in mount Gilboa. 2 And the Philistines followed hard upon Saul and upon his sons; and the Philistines slew Jonathan, and Abinadab, and Malchishua, Saul's sons. 3 And the battle went sore against Saul, and the archers hit him; and he was sore wounded of the archers. 4 Then said Saul unto his armourbearer, Draw thy sword, and thrust me through therewith; lest these uncircumcised come and thrust me through, and abuse me. But his armourbearer would not; for he was sore afraid. Therefore Saul took a sword, and fell upon it. 5 And when his armourbearer saw that Saul was dead, he fell likewise upon his sword, and died with him. 6 So Saul died, and his three sons, and his armourbearer, and all his men, that same day together." (1 Samuel 31:1-6)


According to Scripture, Saul was a "mountain of a man", for he literally stood head and shoulders above everyone else in Israel (1 Samuel 9:2). But, as shown by the passage above, all those who followed this mountain of a man ended up falling in ignominy. Because David foolishly allowed Saul to live (motivated by a deceived sense of reverence for the "anointing" in Saul), Saul continued to stand like a mountain before the people of Israel, attracting more and more souls to him, like flies attracted to an insect-eating flower. This is why even Jonathan, a man whose soul was friendly towards the remnant spirit in David (1 Samuel 18:1), ended up dying in failure alongside his unrighteous father. As Saul fell, hundreds and thousands fell alongside of him. The Israelites were crushed by the Philistines, and even the armour-bearer, the one physically closest to the "anointed" one, fell with Saul in pathetic self-mutilation. Even though he was unwilling to lay a hand on the "anointed" one, the armour-bearer felt no qualms about killing himself, which goes to show how meaningless and anti-edifying the human reverence for religious "anointing" can be. If Saul had been truly "anointed", would the armour-bearer have felt so worthless without him? If Saul had been truly "anointed", wouldn't the people who faithfully followed him have been edified? Wouldn't they eventually have walked in the so-called "anointing" of Saul? After Jesus finished His walk on Earth, those who had walked with Him were eventually transformed into mighty men in the Spirit who turned the world of their day upside down. Regardless of what "ministers" are foolishly taught in seminary school, David was supposed to have killed Saul when he had the chance, as shown by a careful study of 1 Samuel 24, 25, and 26. David, however, was gripped by a silent but real contamination of the Jebusite spirit, a contamination that caused him to spare the life of an Amorite whose anointing had long been stripped from him (1 Samuel 15:27-16:1), whilst at the same time being very comfortable about murdering all the servants in the house of Nabal, even when these servants were actually on his side (1 Samuel 25:14-17). This silent Jebusite contamination is also behind his murder of Uriah (2 Samuel 11), and it is the contamination that led to God's slaughter of 70,000 men in Israel, eventually forcing David to stand in the threshing floor of Araunah the Jebusite to admit before the angel of the Lord that the Jebusite attitude of exalting the "great" men and belittling the "little" people is an abomination to the God of Israel (2 Samuel 24). Had David killed the non-anointed Saul, his dearest friend Jonathan would have lived to fulfil his calling in life. When you allow Amorite mountains to stand, all you are doing is increasing the number of people who will fall down those mountains and perish.


Fellow believer, it is no spiritual coincidence that Falls Church, Virginia, is in the Washington metropolitan area, for the current political leaders who have risen to power in Washington are a manifestation in the natural of the false spiritual leadership in the American Church, a leadership that is propelling the fall of many a spiritual calling across the American land.


She with Drew

The name "Drew" is a short form of the name "Andrew". As indicated on, "Andrew" means "of a man" or "manly", and is derived from the Greek word aner, which literally means "man", and is the word used throughout the New Testament's original Greek text to refer to a "husband" (in fact, the word aner is translated as "husband" 50 times in the King James Version). Therefore, the name "Andrew" has the connotation of someone with a strong "male" "spirit" appeal who is capable both of drawing "female" souls unto him and having these souls put their faith in his word, just as a woman puts her faith in a man when she weds him, trusting that he will support her and care for her. All of this points to the evangelistic endowment of spiritual conquest. Thus, it is no coincidence that the only "Andrew" mentioned in Scripture was both a fisherman and a brother of the New Testament's most famous evangelist, Peter (Matthew 4:18).


One of the things that makes the distorted "Andrews" so appealing to many is the "husband" covering that they offer. The "female" souls that come under it turn into dependent "wives" who derive their identity from the covering of their "ministerial husbands". Surreptitiously, these "Andrews" end up committing fornication with the Lord's bride.


"And in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name, to take away our reproach." (Isaiah 4:1)


"3 For this is the will of God, even your sanctification, that ye should abstain from fornication: 4 That every one of you should know how to possess his vessel in sanctification and honour; 5 Not in the lust of concupiscence, even as the Gentiles which know not God: 6 That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified." (1 Thessalonians 4:3-6)

[The Greek words translated as "vessel" and "honour" in verse 4 also appear in 1 Peter 3:7, which speaks of "giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life". Therefore, the reference to "possessing one's vessel in sanctification and honour" speaks of not belittling the God-potential in those who appear weaker, and, in a narrower context, it speaks of honouring wives.


It is also worth noting that the word "any" in the phrase "any matter" (v6) does not appear in the original Greek text. Therefore, verse 6 should really read, "that no man go beyond and defraud his brother in the matter", which is a reference to the matter that is being raised in the 2 previous verses. As we said above, this matter is related to the honouring of wives. Thus, we can conclude that the phrase "defrauding his brother in [the] matter" includes a subtle reference to someone committing fornication with another brother's wife. Interestingly enough, this passage appears shortly before 1 Thessalonians 4:15-17, the famous passage on the "rapture". The fact that the Lord warns of revenge against this type of conduct prior to speaking of the "rapture" and the "day of the Lord" (1 Thessalonians 5) means that it is one of the central problems that God will judge and destroy in His Second Coming. The Church is full of "Drew Petersons" committing Amorite fornication with the Lord's bride, belittling her eternal value and potential, not treating their brethren with the honour and respect that they deserve, for they are fully unable (and unwilling) to see God inside of them.


The Lord's Second Coming is all about "the manifestation of the sons of God" (Romans 8:18-25), all about the generalised manifestation of the God-potential in God's people, all about the (second) manifestation of "Immanuel" (Jesus' manifestation on Earth was the first). Thus, those who defy this manifestation are actively opposing His coming, and they shall be harshly dealt with in the Lord's parousia.]


As you may know, St. Andrew is the patron saint of Scotland. This has great prophetic significance. As we have shared before, Scotland points to the black horse of the Apocalypse, and, as we have also shared before, the enemy of God that surfaces during the black-horse stage is Balaam, a Hittite-Amorite who can draw people until him by using grace for banal, Girgashite ends. From all of this, we can infer how "Drew Peterson" is a figure of the ministers who drew the souls in the American Church unto them, causing them to become stuck in the black-horse stage, preventing the American Church making the journey into the fullness of the green-horse stage. Those who were more than happy within the traditional system were drawn to Balaam from the beginning. Those who did move ahead into the green-horse stage but who had a "Shittim regression" at the edge of the River Jordan were also inevitably drawn back towards Balaam. Balaam's anti-black-horse world, therefore, turns into a spiritual black hole that sucks the spiritual calling right out of the believers whose souls are drawn to it. When the ("female") soul is drawn to Drew, she becomes mired in a sand trap of perennial stagnation.


It is no spiritual coincidence that "Peter" is part of Drew Peterson's surname. As we have studied before, Peter had a hard time transitioning "from black to green". He was quite comfortable following Jesus in the lonely black-horse wilderness, away from the religious structures of Jerusalem, but he had a hard time understanding that Jesus (and even he) had to go through a green-horse sacrifice and death (Matthew 16:20-28). And, even after he had apparently "gotten God's green point", he had a hard time operating in the green-horse's fractal, "buccaneer" nature, as when he refused to eat the animals presented before him in the vision "by the sea" (Acts 10). Just like Peter, America has been struggling to accept God's radical green-horse nature, and in doing so, she is allowing "Mountain Drew" to suck the resurrection life (and her prophetic future as a nation) out of her.


{As a parenthesis, it is no coincidence that the other famous wife killer in the American scene in recent years is named "Scott Peterson". This emphasises the spiritual connection to Scotland and the black-horse stage.}


Considering all of the above, it is no coincidence that the Kinks, who wrote the "Dead End Street" song mentioned above, are most famous for their 1964 song entitled "You really got me", a song that portrays people drawn to black holes:


{Lyrics adapted from}


Girl, you really got me going
You got me so I don't know what I'm doing
Yeah, you really got me now
You got me so I can't sleep at night

Yeah, you really got me now
You got me so I don't know what I'm doing, now
Oh yeah, you really got me now
You got me so I can't sleep at night

You really got me (3x)

See, don't ever set me free
I always wanna be by your side
Girl, you really got me now
You got me so I can't sleep at night

Yeah, you really got me now
You got me so I don't know what I'm doin', now
Oh yeah, you really got me now
You got me so I can't sleep at night


Oh no...

See, don't ever set me free
I always wanna be by your side
Girl, you really got me now
You got me so I can't sleep at night

Yeah, you really got me now
You got me so I don't know what I'm doing, now
Oh yeah, you really got me now
You got me so I can't sleep at night



The Peter-Pan god

Image from

© Walt Disney Company

Drew Peterson's surname also has spiritual significance. As we said above, the "Andrew" of the New Testament was the brother of Peter. Thus, the name "Drew Peterson" speaks of someone who is both the brother and the son of Peter. In Scripture, the Lord is at times portrayed as our brother (Hebrews 2:11), and, other times, He is spoken of as our Father (Hebrews 2:13). The fact that He can be both our brother and our Father is not a shocking thought, for most of us are willing to accept that, when we enter into the realm of the Divine and the Infinite, "unusual" things can happen, to the point that concepts that would be "contradictory" in the natural realm become plausible in the infinite realm. As we have shared before, it can be mathematically proved that an infinite set has the same "number of elements" (i.e.- "cardinality") as half of that set. Such a thing would be ludicrous with non-empty finite sets (you cannot cut a non-zero finite amount in half and still have the same amount). Thus, the name "Drew Peterson", when taken in a negative context, surreptitiously elevates the mortal Peter to the status of a "godhead".


Mind you, the uniting of God and man is not inherently sacrilegious. All believers have been endowed with the God nature, and we are called to grow into the fullness of that nature so that we can be One with God Himself for eternity. However, this requires growing unto God in a process that allows us to transcend our human, mortal nature so that we may eventually become manifestations of God in the flesh, just as Jesus, the Son of Man, was. The unfathomable goal of being "God in the flesh" is the great "salvation" that Scripture declares we must work out with fear and trembling (Philippians 2:12, Hebrews 2:3). This is the great door that the Lord Jesus opened up for us when He died for us at Golgotha. He not only allowed us to escape from hell, but He opened the opportunity for us to become One with God. Most believers in the Church are more than satisfied with knowing that they will not go to literal hell, and, in doing so, they belittle and profane the great opportunity that the Lord Jesus made available to us through His great suffering and sacrifice. The Lord is calling us up unto His immortal self. The problem is when man tries to bring God down to his mortal level, which leads to the rise of spiritual "Drew Petersons".


Wherever "Drew Petersons" arise, they are turned by those around them into demigods, and, as those around them begin to revere these men, they stunt their own spiritual growth. As opposed to the true God, these demigods create a permanent separation between their followers and themselves, which turns their followers into "Peter Pans" who never grow up and reach the fullness of God's salvation. Such people shall be shunned and cast off from before God's Face for eternity, and they will bear the eternal shame of having settled for less. They will not be "burning in hell", but they will bear a perennial stigma that will hang over their heads like a persistent drizzle, a drizzle that never quite breaks out into a full-blown rain, yet never goes away either.


"31 Behold, I am against the prophets, saith the LORD, that use their tongues, and say, He saith. 32 Behold, I am against them that prophesy false dreams, saith the LORD, and do tell them, and cause my people to err by their lies, and by their lightness; yet I sent them not, nor commanded them: therefore they shall not profit this people at all, saith the LORD. 33 And when this people, or the prophet, or a priest, shall ask thee, saying, What is the burden of the LORD? thou shalt then say unto them, What burden? I will even forsake you, saith the LORD. 34 And as for the prophet, and the priest, and the people, that shall say, The burden of the LORD, I will even punish that man and his house. 35 Thus shall ye say every one to his neighbour, and every one to his brother, What hath the LORD answered? and, What hath the LORD spoken? 36 And the burden of the LORD shall ye mention no more: for every man's word shall be his burden; for ye have perverted the words of the living God, of the LORD of hosts our God. 37 Thus shalt thou say to the prophet, What hath the LORD answered thee? and, What hath the LORD spoken? 38 But since ye say, The burden of the LORD; therefore thus saith the LORD; Because ye say this word, The burden of the LORD, and I have sent unto you, saying, Ye shall not say, The burden of the LORD; 39 Therefore, behold, I, even I, will utterly forget you, and I will forsake you, and the city that I gave you and your fathers, and cast you out of my presence: 40 And I will bring an everlasting reproach upon you, and a perpetual shame, which shall not be forgotten." (Jeremiah 23:31-40)


Someone being both your father and your brother can be "normal" in the spiritual, infinite realm, but, someone being both your father and your brother in the natural realm means that something has gone "dead wrong", for it would require that that someone commit incest with his mother in order to conceive you. Thus, the fact that "(An)Drew", Peter's brother is also "Peter's son" requires an unnatural and unrighteous relationship with the "mother soul". It is no wonder that the Ammonites, who proliferate in an environment where Korah (the green horse's nemesis) is allowed to rise, were conceived from an incestuous relationship (Genesis 19:22-38).


The resurrection killers

The name of Drew Peterson's disappeared wife Stacy holds the essence of the message behind both her real-life murder and sister Erin's dream. According to, the name "Stacy" can be taken as either a short form of the name "Anastasia" or a variation of the name "Eustace". The name "Anastasia" is derived from the Greek word anastasis meaning "resurrection" (this is the word used throughout the original New Testament Greek text to refer to the Lord's resurrection). Therefore, we can say that, in this context, the name "Stacy" is a spiritual codeword for "resurrection". Thus, when Drew Peterson murdered Stacy, it served as a manifestation of how the spiritual "Mountain Drews" are destroying the resurrection potential in believers. Just as with "salvation", most believers interpret "resurrection" as a one-time literal event that is fully guaranteed once you are born again. Scripture, however, gives a very different interpretation of what "resurrection" really is:


"8 Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, 9 And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: 10 That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; 11 If by any means I might attain unto the resurrection of the dead. 12 Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. 13 Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, 14 I press toward the mark for the prize of the high calling of God in Christ Jesus. 15 Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you." (Philippians 3:8-15)


Notice how Paul says that he counts all things as dung that he may win Christ and know the power of His resurrection, "if by any means I might attain unto the resurrection of the dead"(v11). Does this sound as if Paul took "resurrection" as a given? Of course not. Paul was not concerned with the simple raising of his physical body so that he could continue his biological existence forever. He was speaking of something much deeper, something that may or may not happen, depending on how you choose to walk. When he spoke of "resurrection", he spoke of "apprehending Christ Jesus" (v12), i.e.- reaching the fullness of the measure of the stature of Christ and becoming One with the Lord God for eternity. This is the prize we are after, and this is the prize we are called to help others reach, for, as we draw near to God, we begin to exhibit His selfless nature, and our hearts will constantly be looking outwards, seeking to draw others into the fullness of their calling in Christ. By contrast, the spiritual Mountain Drews in the Church are constantly seeking self-aggrandisement, and they are willing to destroy the spiritual calling of others as long as they can derive a loyal following that reveres them. Wherever the Spirit of God is allowed to be Lord, anastasis is constantly breaking forth. Wherever the Mountain Drews are allowed to rule, the anastasis potential in believers is constantly being murdered. Mountain Drews are anti-Stacies, for they know that the rise of "Stacy" means the demise of their self-centred goals.


As we said above, "Stacy" may also be derived from the name "Eustace", which is in turn derived from the Greek name "Eustachius" meaning "fruitful". When the Mountain Drews murder "Stacy", they destroy the believers' inherent ability to be "fruitful" and "multiply", for the soul is "a living thing" and the spirit is "life-giving" (1 Corinthians 15:45). You cannot give life to others (i.e.- you cannot "multiply") unless you are operating in the Spirit, and the lands ruled by Mountain Drews are lands that are ruled by the Spirit only in appearance, for they are at the end ruled by black-hole souls. God cannot multiply Himself amongst the sons of men wherever Mountain Drews rule the landscape. God cannot multiply Himself in a Church that has been turned into an anti-natural "Truman Show" by her Peter-Pan demigods.


"Stacy" (i.e.- anastasis or "resurrection") is missing from the Church, but the Church (especially her ministerial "head") doesn't really seem to mind. Most of the believers in the Church remain unaware that the Church's current message does not beget resurrection. At best, it begets a (sometimes artificial) "birth", but it does not enable believers to complete their journey and cross through the eye of the needle. Will the American Church fully wake up in time? Will the American Church start looking for "Stacy" before it is too late? Will she realise that the time for this generation is almost up? Will she recover from the Drew-induced concussion that has dulled her mind and her understanding? Fellow believer, I would not be surprised if we eventually find out that Drew Peterson killed his wife Stacy by striking her in the head, for that is what the spiritual Drew Petersons have been doing to believers in the Church to get them to follow "à la zombie".


May the Lord have mercy on America, and may she fully wake up from her slumber in time to overthrew Mountain Drew and redeem the body of Stacy (i.e.- the body of Moses) buried in that mountain so that it may become the body of Christ.