The "dark and cloudy day" speaks of the manifestation of the "dark side" of God's visitation. The "cloudiness" in particular speaks of the cloud of witnesses who have died without seeing the fulfillment of the Promise (Hebrews 12:1). As we have seen before, these are the green-horse souls mentioned in the 5th seal of the Apocalypse whose suffering and clamor release God's vindicating vengeance against those bent on upholding the soul matriarchy and against those who are ambivalent about its existence.

The pouring rain represents the incessant rain of God's judgments that force His people to seek a separation from Korah. It represents the constant and unrelenting inner pressure that God places on His remnant people, making them aware of God's anger with the current state of things. They know that the current structures are useless shelters for the impending rain, just as the Egyptian roofs were useless to thwart the attack of the angel the night that the firstborns died (Exodus 12:29-32), because it is a rain that demands an inner New-Covenant relationship with God. Those with an external Old-Covenant relationship will be helpless against the oncoming rain.

The lonely log cabin in the meadow represents a place of refuge in the midst of Sheol desolation and emptiness. Therefore, it represents the Paradise, the bosom of Abraham, the spiritual "Fort Wayne"s where God's green-horse believers are hiding after being spiritually "killed" by the Korah spirit and his followers. The fact that it is a "log cabin" means that it is spiritually made of "fallen timbers", which, as we have said before, speaks of the fall of the matriarchal pastors who rule over the Church. Fellow believer, when you reject the pastoral matriarchy in your heart, you are cutting down "pastoral timbers", and God uses the logs from those timbers to fashion a log cabin that will serve as a temporary place of refuge towards which you can run as you flee from the persecution that results from your "tree cutting". By cutting down the "pastoral timbers" in your heart, you incur the wrath of an entire world system whose spirit will come against you, fighting tooth and nail to utterly destroy you. By cutting down those "timbers", you are profaning what this world system (including the Church) holds so "sacred" and "dear", and you become a "persona non grata" who will suffer constant attacks and persecution. As we have studied before, the fiercest persecution and attacks will come from the very brethren who were supposed to help you rather than hinder you.

"²⁵And it came to pass the same night, that the LORD said unto him, Take thy father’s young bullock, even the second bullock of seven years old, and throw down the altar of Baal that thy father hath, and cut down the grove that is by it: ²⁶And build an altar unto the LORD thy God upon the top of this rock, in the ordered place, and take the second bullock, and offer a burnt sacrifice with the wood of the grove which thou shalt cut down. ²⁷Then Gideon took ten men of his servants, and did as the LORD had said unto him: and so it was, because he feared his father’s household, and the men of the city, that he could not do it by day, that he did it by night. ²⁸And when the men of the city arose early in the morning, behold, the altar of Baal was cast down, and the grove was cut down that was by it, and the second bullock was offered upon the altar that was built. ²⁹And they said one to another, Who hath done this thing? And when they enquired and asked, they said, Gideon the son of Joash hath done this thing. ³⁰Then the men of the city said unto Joash, Bring out thy son, that he may die: because he hath cast down the altar of Baal, and because he hath cut down the grove that was by it. ³¹And Joash said unto all that stood against him, Will ye plead for Baal? will ye save him? he that will plead for him, let him be put to death whilst it is yet morning: if he be a god, let him plead for himself, because one hath cast down his altar. ³²Therefore on that day he called him Jerubbaal, saying, Let Baal plead against him, because he hath thrown down his altar." (Judges 6:25-32)

"¹⁰Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven. ¹¹Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. ¹²Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you." (Matthew 5:10-12)

"¹⁰But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience, ¹¹Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me. ¹²Yea, and all that will live godly in Christ Jesus shall suffer persecution." (2 Timothy 3:10-12)

The name "Matthew" literally means "gift of Jehovah". Therefore, sister Cindy's son Matthew represents the spiritual calling and gifts which God has given to us. The snakes' efforts to kill Matthew represent the attacks that the enemy will launch against us if we are unwilling to relinquish the consecration of our calling and gifts unto God (and God only). Most believers who live "in peace" do so because they gave up on an all-out, uncompromising commitment to the sanctity of their calling long, long ago. For the sake of a few "ministerial" privileges and soulish acceptance from others, they sold their calling, and have allowed their gifts to be used for banal purposes that do not produce a lasting transformation of the world's spirit realm.

The book of Matthew happens to be the 1st book of the New Testament and the 40th book in the Bible. Therefore, Matthew represents the transition from "39" to "40" that we have studied before. In this context, the number "38" speaks of Old-Covenant dependence on earthly kings, and the number "40" speaks of entering the Promised Land (the perverse generation that believed in Old-Covenant intermediaries, and who did not care for a New-Covenant relationship with God, wandered in the desert for 38 years, and the Joshua generation that truly believed in God entered the Promised Land 2 years later, after 40 years in the desert). In its journey towards the fulfillment of God's purposes for her, America became stuck at "39", halfway between "38" and "40". This dream, therefore, speaks of how America came so close to losing her calling as a nation (her "Matthew"), but was able to preserve it on account of a few faithful remnant believers who have paid (and are paying) a high spiritual price for her. They have borne a price that became unnecessarily higher than the price originally planned by God; this "price hike" was a result of America's stubborn reluctance to fully let go of its matriarchal, religious structures. This stubborn corporeal reluctance by America was manifested through certain catalyst believers within the American Church structure who were being called to fully surrender all matriarchal paradigms; these representative believers, however, committed "Tyre treason" against God's remnant, and God's bridge into the American Church became undone. This led to the need for a forcible and violent entry into America by God ... the vindictive entry that God is forging even as we speak. After this forcible and painful entry, the American Church (and America in general) will finally enter into a true "New Covenant" age. The yet unwritten "New Testament" story of America's spiritual life (beginning with the book of "Matthew") will begin to be written, and America will be on its way to finally fulfilling its spiritual calling on Earth.

The names "Matthew" and "Matthias" are variations of the same Hebrew name "Mattithiah" (meaning "gift of Jehovah"). Before Pentecost could break out (Acts 2), the apostles had to fill the empty seat left by Judas the traitor, and that seat was filled by a man named Matthias:

"¹⁵And in those days Peter stood up in the midst of the disciples, and said, (the number of names together were about an hundred and twenty,) ¹⁶Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus. ¹⁷For he was numbered with us, and had obtained part of this ministry. ¹⁸Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out. ¹⁹And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood. ²⁰For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his bishoprick let another take. ²¹Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us, ²²Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection. ²³And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias. ²⁴And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen, ²⁵That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place. ²⁶And they gave forth their lots; and the lot fell upon Matthias; and he was numbered with the eleven apostles." (Acts 1:15-26)

Therefore, the name "Matthew" speaks of the replacement that the American Church must make in order to enter into God's latter-rain revival. The Judas element in the American Church that betrayed God's remnant must be replaced with those who have remained faithful to God's calling, even through the bitter betrayal. Just like the historical Judas, the spiritual Judas in the American Church was a member of God's remnant. They heard God's voice as did the other members of the remnant, and they had access to the same secrets of the Spirit that God was revealing to the other members. Yet, they loved ministerial position and acceptance more than they did God's invisible calling, so they reneged on their "Matthews" (i.e.- "Matthiases") and turned into Judases who turned their backs on God's remnant and left them to be hounded and "killed" by satan and his cursed host.

In the dream, sister Cindy was struggling to take Matthew to a place of refuge. This is a prophetic figure of how God has "stowed away" America's (and Britannia's) calling, safe from the contamination of the enemy. This was possible because there were believers who were willing to pay the high price required for this "stowing". This price is portrayed in sister Cindy's perilous flight towards the window in the faraway log cabin. This price involves paying the "10th gift", a spiritual tithe that requires paying with our very lives. This "10th gift" is the only gift that can preserve the "Matthew" ("gift of Jehovah") in us and render it eternal. As we pay the "10th gift", we go from being "hirelings" who keep God's gifts for a season to being "sons and daughters" who keep His gifts as an eternal inheritance.

"¹⁶Thus saith the Lord GOD; If the prince give a gift unto any of his sons, the inheritance thereof shall be his sons'; it shall be their possession by inheritance. ¹⁷But if he give a gift of his inheritance to one of his servants, then it shall be his to the year of liberty; after it shall return to the prince: but his inheritance shall be his sons’ for them." (Ezekiel 46:16-17)

[Notice that "servants" must eventually return the gift given to them, and they must do so when the "year of liberty" comes. This "year of liberty" refers to the spiritual "Year of Jubilee", which shall be fully manifested in the Church once believers enter into a New-Covenant relationship with God, free from the domination of the Old-Covenant ministerial castes that currently rule over the Church.]

In the dream, the log cabin was in a "meadow". Meadows are tracts of rich, green pasture land. Due to this, ever since I read this dream for the first time, my heart would immediately be taken to the green countryside pastures of Ireland, Scotland, Wales, and England, and the phrase that would constantly "leap up" in my heart would be "the green horse". Yesterday (September 14, 2006), the Lord prompted me to look up the meaning of the word "meadow", and I was shocked at how all that I found correlated with these initial thoughts.

According to a webpage focusing on "meadows" (posted on www.answers.com), the word "meadow" may refer to either of the following:

 
Notice how just about everything listed above is related to the UK (and Europe). Even the "Meadow" software project subtly points towards the UK. As we said above, the "Open Source Initiative" was formed by two men, Eric Raymond and Bruce Perens. These 4 names point to the UK and to the green horse of the Apocalypse:

The fact that there is a place in Nottinghamshire, England called "Meadows" also has tremendous spiritual significance, and it serves to unlock the meaning behind sister Cindy's dream. Consider the following facts regarding Nottingham:

From all of the above, it is overwhelmingly evident that Nottingham is spiritually related to the green horse of the Apocalypse. Therefore, the fact that there is a region in Nottinghamshire named "Meadows" reveals that the "meadow" in sister Cindy's dream points to the trials of green-horse riders and to the United Kingdom.

{Information on Nottingham was retrieved from www.answers.com}

In the dream, sister Cindy and Matthew were being attacked by snakes as she ran through the meadow. These snakes are a figure of the Hivite-Korah serpents that rejoice in attacking God's green-horse riders when they see them exposed in vulnerability.

The pouring rainwater got up to the level of sister Cindy's knees. Some weeks ago, I was prompted to reread what we had said about the 4 water levels described in Ezekiel 47, the chapter that speaks of the outpouring of God's River upon the Earth. To be honest with you, I was surprised when I read something that I myself had typed. It felt as if I was reading someone else's words, yet those were the words which, for some reason, God had prompted us to post: The level of the River of God will be knee-high during the 2012 London Olympics. Therefore, sister Cindy's reference to "knees" points to the work that God continues to do in the "UK meadow".

In a more general sense, the "knees" are also a figure of spiritual endurance under the duress of God's processes in our lives. Hebrews chapter 12 begins with a reference to the cloud of green-horse witnesses; it then proceeds to talk about the judgments of the Father, and it goes on to make a reference on "feeble knees" and on not regressing before the Promised Land is reached:

"¹¹Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. ¹²Wherefore lift up the hands which hang down, and the feeble knees; ¹³And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed. ¹⁴Follow peace with all men, and holiness, without which no man shall see the Lord: ¹⁵Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled; ¹⁶Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright. ¹⁷For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears." (Hebrews 12:11-17)

The phrase "lift up" in verse 12 is a mistranslation of the Greek verb anorthoo, which means "to make straight". The phrase "hang down", on the other hand, was mistranslated from the verb pariemi, which means "to relax, loose, let pass, neglect". Therefore, verse 12 speaks of staying on the straight path towards the Promised Land, without relenting despite the pressure of God's mishpat processes. As God performs His judgments, not only upon you, but upon others, you will have to suffer on account of those judgments, even when those judgments are not directed at you. As you stand for the righteousness of God on Earth and as a conduit of His restoring wrath, you will incur the wrath of the ones upon whom you have brought judgments and who refuse to yield to righteousness, and you will face "collateral discomfort" as those around you are judged, as was the case with Noah, who had to endure 12 months and 10 days of discomfort inside the Ark while the world was being judged and cleansed outside. The persecution by the unrighteous and the collateral discomfort can turn into an almost overwhelming weight pressuring you to give up on being an instrument of God on Earth.

As we have shared before, God's green-horse "Waynes" are subjected to a constant "dribble" of sorrows that accumulate into a "red bucket" that occasionally overflows, producing moments of great despair and sadness. As a green-horse rider, you will be called to bear judgments, not only for your own sake, but for the sake of others, and, at times, you will feel your knees buckling under the intense pressure. At times, you will feel bitterness accumulating in your heart, and you will feel like asking God, "Why? Why do I have to go through all of this? I know I have a price to pay, but this seems like it is going way over the line! I sow and I sow and there is no harvest! Why, God, why?". In the intensity of your sorrow, your soul will be blinded to the workings in the spirit realm being produced by your sorrow. You will momentarily lose the awareness of what God is doing through your life, and your soul will become enveloped by total darkness. You will have no idea as to what will be of you; your soul will become engulfed by complete uncertainty. That is when God will say to you, "Believe without seeing; do not be a doubting Thomas; I am your only hope." You will feel like giving up on your calling, and you will want a "normal" life, the type of life "regular people" live, not the ocean of bitter sorrows that your life has apparently become. That is when God will say the following to you:

"¹Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. ²Bear ye one another’s burdens, and so fulfil the law of Christ. ³For if a man think himself to be something, when he is nothing, he deceiveth himself. ⁴But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another. ⁵For every man shall bear his own burden. ⁶Let him that is taught in the word communicate unto him that teacheth in all good things. ⁷Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. ⁸For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting. ⁹And let us not be weary in well doing: for in due season we shall reap, if we faint not. ¹⁰As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith." (Galatians 6:1-10)

"³³But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. ³⁴Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof." (Matthew 6:33-34)

[Sometimes, we must take one step at a time in complete darkness, and we must rest assured that God knows what He is doing and that He will take us to our destination and reward us for our works. All we must do is make sure that we are operating in His will (v33). If we ask for wisdom, He will give it to us, and He will provide the way towards the good destination He has for us.]

"²⁰And the herdmen of Gerar did strive with Isaac’s herdmen, saying, The water is ours: and he called the name of the well Esek; because they strove with him. ²¹And they digged another well, and strove for that also: and he called the name of it Sitnah. ²²And he removed from thence, and digged another well; and for that they strove not: and he called the name of it Rehoboth; and he said, For now the LORD hath made room for us, and we shall be fruitful in the land. ²³And he went up from thence to Beersheba. ²⁴And the LORD appeared unto him the same night, and said, I am the God of Abraham thy father: fear not, for I am with thee, and will bless thee, and multiply thy seed for my servant Abraham’s sake. ²⁵And he builded an altar there, and called upon the name of the LORD, and pitched his tent there: and there Isaac’s servants digged a well." (Genesis 26:20-25)

[The word "Esek" in verse 20 means "contention"; the name "Sitnah" at the end of verse 21 means "strife, enmity" and is derived from the Hebrew word satan meaning "to act as an adversary, resist, oppose". In the middle of the oppression from the enemy, the Lord said to Isaac, "I am the God of Abraham your father; fear not, for I will bless you and fulfill My Promise to you" (v24). The Lord appeared to Him "at night", which speaks of the night we must go through before we can see the dawn of His Day.]

"¹¹Therefore the redeemed of the LORD shall return, and come with singing unto Zion; and everlasting joy shall be upon their head: they shall obtain gladness and joy; and sorrow and mourning shall flee away. ¹²I, even I, am he that comforteth you: who art thou, that thou shouldest be afraid of a man that shall die, and of the son of man which shall be made as grass; ¹³And forgettest the LORD thy maker, that hath stretched forth the heavens, and laid the foundations of the earth; and hast feared continually every day because of the fury of the oppressor, as if he were ready to destroy? and where is the fury of the oppressor? ¹⁴The captive exile hasteneth that he may be loosed, and that he should not die in the pit, nor that his bread should fail. ¹⁵But I am the LORD thy God, that divided the sea, whose waves roared: The LORD of hosts is his name. ¹⁶And I have put my words in thy mouth, and I have covered thee in the shadow of mine hand, that I may plant the heavens, and lay the foundations of the earth, and say unto Zion, Thou art my people." (Isaiah 51:11-16)

Fellow believer, you can rest assured that, at your moment of greatest vulnerability, as you lay prostrate on the ground in utter weakness, the Korah snakes will come against you to destroy you, just as Amalek did with the people of Israel. By doing so, however, these Korah snakes are sealing their own doom:

"¹⁷Remember what Amalek did unto thee by the way, when ye were come forth out of Egypt; ¹⁸How he met thee by the way, and smote the hindmost of thee, even all that were feeble behind thee, when thou wast faint and weary; and he feared not God. ¹⁹Therefore it shall be, when the LORD thy God hath given thee rest from all thine enemies round about, in the land which the LORD thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget it." (Deuteronomy 25:17-19)

Therefore, do not allow your knees to buckle as the Amalek snakes come against you. "Make your knees straight", and do not be negligent about the task that God places before you. The word pariemi in Hebrews 12:12 (quoted above) is derived from the words para meaning "besides, near" and hiemi meaning "to send". Therefore, it speaks of "sending yourself aside", of "sidelining yourself"; it speaks of dismissing yourself from the road appointed by God for you, of placing yourself "by the wayside" and becoming an idle bystander who is no longer engaged in his or her assigned spiritual task. As you stand faithful in God, He will show you what spiritual tasks you must perform; sometimes, those tasks will seem "mundane" or "secular" in their nature, but you will know in your knower that those tasks have deep spiritual overtones. As long as you are not negligent about the task that God places before you each day, you will be secure in Him, and He will give you the strength to "make straight" (anorthoo) your knees when you feel that the burden is just too heavy for you.

The Korah rattlesnakes will make every effort to rattle you from your peace in God. They will tell you to run when you must wait, and they will tell you to wait when you must run. They will question your actions and decisions in God, telling you that things are "black" when you know that they are "white", and telling you that they are "white" when you know that they are "black". When this happens, do as Moses did before Korah (Numbers 16:4-5), and allow God to vindicate you before your enemies. Do not worry about man and what he has to say. Do not worry about man and what he can do to you (Isaiah 51:13). God will take care of everything. He is your refuge and your strength. Do argue with Cain (for a season), but do not argue with Korah, for his judgments are based on emotions. He has deceived his heart and mind into believing certain things, and he will hold on to those beliefs regardless of the evidence you present before him. Korah will only believe the arguments that allow the soul to "prevail" over the Spirit. When it comes to Korah, only God's vindicating actions will "prove" you right.

"¹⁰Finally, my brethren, be strong in the Lord, and in the power of his might. ¹¹Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. ¹²For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. ¹³Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand." (Ephesians 6:10-13)

In the dream, Matthew is bitten by one of the snakes, and he lets out a wail. Even so, there is no bite mark on him and he lives. This is a figure of how satan tried to destroy America's spiritual calling, just as he did with latin america's spiritual calling. Even though he succeeded in delaying America's latter-rain revival, he was unable to destroy it, due to an invisible army of faithful remnant believers who are shedding their lives (in various ways) so that God's glory may be seen in America and the world.

Matthew's wail is a prophetic figure of the wail that God's enemies shall let out. Just as they have caused God's remnant to wail in agony through their piercing bites, they themselves shall wail upon the Lord's vindicating visitation:

"Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him" (Revelation 1:7)

In the dream, the log cabin in the meadow looked small from a distance but proved to be huge when seen from up close. As we said above, the "meadow" points to the UK (and Ireland). Therefore, the log cabin's small size from a distance speaks of how the UK's and Europe's spiritual calling seems so small from a distance (i.e.- when seen from the American religious perspective), but it is huge when you travel across the ocean in the Spirit --- under the black- and green-horse anointing --- and see it up close.

As I would meditate on this dream, a thought that began to creep into my heart and mind was the word "Meadowlands". There is a region in the state of New Jersey (US) that is known as the "Meadowlands". NFL fans know it as the site of "Giants Stadium", the stadium where the New York Giants play their home games. According to wikipedia.org, the Meadowlands stretch along the last part of the Hackensack and Passaic Rivers as they flow into Newark Bay. For reasons which I do not completely comprehend, I get a personal sense of "dread" and "sadness" every time I consider the possible connection between the "Meadowlands" and this dream. Here are some thoughts to consider regarding the Meadowlands and sister Cindy's dream:

As sister Cindy made her way to the cabin, she noticed that neither she nor Matthew were wet, despite the fact that they had been running in the pouring rain. This is a figure of how God's rain of "separation judgments" are not directed at His faithful remnant. The remnant's believers' souls may suffer attacks from the enemy as the rain of judgments comes, but they have an inner shield that protects their spiritual calling, even in the midst of satan's attacks, for the enemy may kill the body, but he cannot destroy our calling (unless we hand it over in return for a morsel of fleeting comfort). If you are running towards the log cabin, God will make sure that the rain itself does not harm you, for He will only direct that rain at those who refuse to heed His call to seek His shelter, not the shelter of man. His Paradise shelter can only be found as we are willing to die in Him.

This also explains why the rainwater did not get inside the cabin, despite the fact that the windows had no glass in them. The log cabin was a simple, temporary place of refuge for God's remnant, and it was spiritually designed to shield them from the brunt of the judgments outside.

The log cabin had two floors. This points to the first "2 days" that we spend in Sheol after we "die". The huge window at the top of the stairs represents our 3rd-day exit from Sheol. When I visualize this dream in my mind, I see a very dark log cabin with a bright light at the huge window, like the light at the end of a very dark tunnel. As you cross through that bright window, you cross the light barrier and make the quantum leap into the resurrection realm.

Sister Cindy woke up from her dream when she reached the window. This "waking up" speaks of the state of life and alertness we enter into in the resurrection realm. We are truly alive when we are walking in the spirit realm.

The 2 floors inside the log cabin also point to the "double-whammy" judgments that God unleashes upon Korah and his supporters. After the remnant reaches the log cabin's first floor, the first wave of "flooring judgments" is unleashed. After the remnant reaches the second floor, the second wave is unleashed.

Sister Cindy's dream also correlates with the rescue of Joash from the hands of Athaliah:

"¹And when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal. ²But Jehosheba, the daughter of king Joram, sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king’s sons which were slain; and they hid him, even him and his nurse, in the bedchamber from Athaliah, so that he was not slain. ³And he was with her hid in the house of the LORD six years. And Athaliah did reign over the land." (2 Kings 11:1-3)

The name "Joash" means "given by Jehovah", which correlates with the name "Matthew", which means "gift of Jehovah". The name "Jehosheba" means "Jehovah has sworn", which correlates with the name "Elizabeth" mentioned above, since "Elizabeth" means "my God has sworn". Elizabeth was the mother of John the Baptist, who paved the way for the Lord (Matthew 3:3). In the dream, sister Cindy was a "Jehosheba" who paved a way across the meadow to rescue "Joash" from the "Athaliah" snakes. The name "Athaliah" means "afflicted of Jehovah", and it speaks of the suffering imposed on the Church "leadership" by God as He sends His black-horse judgments against them, reducing them to a pathetically exposed Korah. Athaliah, therefore, represents a matriarchal leadership that has been exposed as being soul-centered rather than Spirit-centered. Since Korah never wants to admit his nakedness and his need to submit to the Spirit, he is on the lookout for a moment of vulnerability in God's anointed ones in order to annihilate them and thwart the Spirit's emergence, which explains why Athaliah took advantage of her son's death to kill all the royal seed and establish herself on the throne. The spiritual "Jehoshebas", however, know that "Jehovah has sworn", and that the manifestation of the Sun of Righteousness shall come about, regardless of what the enemy may try to do to prevent it. God's oath is what impels the "Jehosheba" souls to push on, despite satan's onslaught against them. God has sworn that His Promise shall come to pass if we hold on till the end, and no force in the heavens or in hell can snatch the Promise away from us, just as the snakes were unable to take Matthew away from sister Cindy, for the Spirit is stronger than the soul. The Spirit is eternal; the soul, without the Spirit, is ephemeral, and her rule and grace are but for a season.

As a guarantee of the Promise that Jehovah has sworn, He has placed a lonely log cabin in the green meadow. God's judgments shall fill the Earth, and there is nothing that satan can do against it (Psalm 105:7, Numbers 24:7-9). Cursed are you, satan, for your demise is at hand! And cursed are those who do not get away from you because they are too comfortable with the soulish world system you have sold man on (Isaiah 28:14-19)!

"¹⁷Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. ¹⁸For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. ¹⁹Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven. ²⁰For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven." (Matthew 5:17-20)

The fact that sister Cindy had this dream twice points to the 2 witnesses of Revelation 11. Those who accept the 2-witness anointing will be the ones who are killed by the "beast" and who go through death and Sheol (Revelation 11:7). This dream is a figure of that journey.