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Prophetic word for today (p.i.)

Giant house on the meadow

First preliminary posting: September 20, 2006

E-mailed: December 27, 2005

Word received by: Cindy Segerberg


{Sister Cindy had this dream twice; the first time, she didn't notice certain details that she discerned the second time around}

It's a dark and cloudy day. It's pouring rain outside. I have my newborn son, Matthew, in my one arm. I'm running to a log cabin house that is in the distance. There is nothing around the house ... no trees, no other houses, no roads, just a huge log cabin in a meadow. There are snakes, poisonous snakes, chasing us as I'm running to this house. The rain is pouring [so much] that [the water] gets higher and higher to where it is knee deep on me. With Matthew in one arm, I bat the snakes that jump to attack with the other arm. As I'm making my way to the house, one of the snakes bites Matthew to where he let out a wail. I check him, but there is no bite mark, and he lives.


I finally get to the log cabin. From the distance, it looked small, but, up close, it was huge, like it was built for someone who is at least 8-9 feet tall. The snakes are still following me, trying to bite Matthew and me. As I'm making my way up the front steps to the front doors, the snakes are hot on my trail. (There are 12 stairs. I noticed that I and Matthew weren't wet from the rain as we are making our way to this log cabin, even though it's pouring rain outside) I get inside and start making my way to the upstairs floor. When I ran inside --- the first time I didn't notice; [I noticed] until the second time I had this dream --- [I noticed] there is no furniture in any of the rooms, there are no doors, and there is no glass on any of the windows, and no rain was coming into the house either. As I'm making my way up the stairs, inside the house, to the second floor with Matthew in my arms and the snakes at my heels, there was a huge window at the top of the stairs that I could see as I'm making my way up. There are 12 stairs inside the house too. I get to the open window and then I wake up.



Our brief comments


As we shared in our last posting, the Lord had spoken to my heart and said, "The coliseum dream is next". A few hours after that, the Lord said, "The meadow house dream must come after that; it is the coliseum dream's sister dream". As I was rereading this dream, I was surprised to read that it started with the sentence "It's a dark and cloudy day", since it correlates with what the Lord had us share recently regarding the "thick darkness" that He dwells in. Therefore, the postings "How do you recognize your gifts? (Part 2)", "Darkness over the coliseum", and this posting form an interrelated trilogy on the "gloomy darkness" involved in following God to the end.


{Fellow believer, there are threads in this dream that have been left unexplored or partially explored. We pray that you will follow up on these threads. If the Lord shares something with you regarding this dream, please let us know. Thank you.}


This dream has several elements to consider:



The "dark and cloudy day" speaks of the manifestation of the "dark side" of God's visitation. The "cloudiness" in particular speaks of the cloud of witnesses who have died without seeing the fulfillment of the Promise (Hebrews 12:1). As we have seen before, these are the green-horse souls mentioned in the 5th seal of the Apocalypse whose suffering and clamor release God's vindicating vengeance against those bent on upholding the soul matriarchy and against those who are ambivalent about its existence.



The pouring rain represents the incessant rain of God's judgments that force His people to seek a separation from Korah. It represents the constant and unrelenting inner pressure that God places on His remnant people, making them aware of God's anger with the current state of things. They know that the current structures are useless shelters for the impending rain, just as the Egyptian roofs were useless to thwart the attack of the angel the night that the firstborns died (Exodus 12:29-32), because it is a rain that demands an inner New-Covenant relationship with God. Those with an external Old-Covenant relationship will be helpless against the oncoming rain.



The lonely log cabin in the meadow represents a place of refuge in the midst of Sheol desolation and emptiness. Therefore, it represents the Paradise, the bosom of Abraham, the spiritual "Fort Wayne"s where God's green-horse believers are hiding after being spiritually "killed" by the Korah spirit and his followers. The fact that it is a "log cabin" means that it is spiritually made of "fallen timbers", which, as we have said before, speaks of the fall of the matriarchal pastors who rule over the Church. Fellow believer, when you reject the pastoral matriarchy in your heart, you are cutting down "pastoral timbers", and God uses the logs from those timbers to fashion a log cabin that will serve as a temporary place of refuge towards which you can run as you flee from the persecution that results from your "tree cutting". By cutting down the "pastoral timbers" in your heart, you incur the wrath of an entire world system whose spirit will come against you, fighting tooth and nail to utterly destroy you. By cutting down those "timbers", you are profaning what this world system (including the Church) holds so "sacred" and "dear", and you become a "persona non grata" who will suffer constant attacks and persecution. As we have studied before, the fiercest persecution and attacks will come from the very brethren who were supposed to help you rather than hinder you.


"25And it came to pass the same night, that the LORD said unto him, Take thy fatherís young bullock, even the second bullock of seven years old, and throw down the altar of Baal that thy father hath, and cut down the grove that is by it: 26And build an altar unto the LORD thy God upon the top of this rock, in the ordered place, and take the second bullock, and offer a burnt sacrifice with the wood of the grove which thou shalt cut down. 27Then Gideon took ten men of his servants, and did as the LORD had said unto him: and so it was, because he feared his fatherís household, and the men of the city, that he could not do it by day, that he did it by night. 28And when the men of the city arose early in the morning, behold, the altar of Baal was cast down, and the grove was cut down that was by it, and the second bullock was offered upon the altar that was built. 29And they said one to another, Who hath done this thing? And when they enquired and asked, they said, Gideon the son of Joash hath done this thing. 30Then the men of the city said unto Joash, Bring out thy son, that he may die: because he hath cast down the altar of Baal, and because he hath cut down the grove that was by it. 31And Joash said unto all that stood against him, Will ye plead for Baal? will ye save him? he that will plead for him, let him be put to death whilst it is yet morning: if he be a god, let him plead for himself, because one hath cast down his altar. 32Therefore on that day he called him Jerubbaal, saying, Let Baal plead against him, because he hath thrown down his altar." (Judges 6:25-32)


"10Blessed are they which are persecuted for righteousnessí sake: for theirs is the kingdom of heaven. 11Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. 12Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you." (Matthew 5:10-12)


"10But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience, 11Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me. 12Yea, and all that will live godly in Christ Jesus shall suffer persecution." (2 Timothy 3:10-12)



The name "Matthew" literally means "gift of Jehovah". Therefore, sister Cindy's son Matthew represents the spiritual calling and gifts which God has given to us. The snakes' efforts to kill Matthew represent the attacks that the enemy will launch against us if we are unwilling to relinquish the consecration of our calling and gifts unto God (and God only). Most believers who live "in peace" do so because they gave up on an all-out, uncompromising commitment to the sanctity of their calling long, long ago. For the sake of a few "ministerial" privileges and soulish acceptance from others, they sold their calling, and have allowed their gifts to be used for banal purposes that do not produce a lasting transformation of the world's spirit realm.


The book of Matthew happens to be the 1st book of the New Testament and the 40th book in the Bible. Therefore, Matthew represents the transition from "39" to "40" that we have studied before. In this context, the number "38" speaks of Old-Covenant dependence on earthly kings, and the number "40" speaks of entering the Promised Land (the perverse generation that believed in Old-Covenant intermediaries, and who did not care for a New-Covenant relationship with God, wandered in the desert for 38 years, and the Joshua generation that truly believed in God entered the Promised Land 2 years later, after 40 years in the desert). In its journey towards the fulfillment of God's purposes for her, America became stuck at "39", halfway between "38" and "40". This dream, therefore, speaks of how America came so close to losing her calling as a nation (her "Matthew"), but was able to preserve it on account of a few faithful remnant believers who have paid (and are paying) a high spiritual price for her. They have borne a price that became unnecessarily higher than the price originally planned by God; this "price hike" was a result of America's stubborn reluctance to fully let go of its matriarchal, religious structures. This stubborn corporeal reluctance by America was manifested through certain catalyst believers within the American Church structure who were being called to fully surrender all matriarchal paradigms; these representative believers, however, committed "Tyre treason" against God's remnant, and God's bridge into the American Church became undone. This led to the need for a forcible and violent entry into America by God ... the vindictive entry that God is forging even as we speak. After this forcible and painful entry, the American Church (and America in general) will finally enter into a true "New Covenant" age. The yet unwritten "New Testament" story of America's spiritual life (beginning with the book of "Matthew") will begin to be written, and America will be on its way to finally fulfilling its spiritual calling on Earth.


The names "Matthew" and "Matthias" are variations of the same Hebrew name "Mattithiah" (meaning "gift of Jehovah"). Before Pentecost could break out (Acts 2), the apostles had to fill the empty seat left by Judas the traitor, and that seat was filled by a man named Matthias:


"15And in those days Peter stood up in the midst of the disciples, and said, (the number of names together were about an hundred and twenty,) 16Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus. 17For he was numbered with us, and had obtained part of this ministry. 18Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out. 19And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood. 20For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his bishoprick let another take. 21Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us, 22Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection. 23And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias. 24And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen, 25That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place. 26And they gave forth their lots; and the lot fell upon Matthias; and he was numbered with the eleven apostles." (Acts 1:15-26)


Therefore, the name "Matthew" speaks of the replacement that the American Church must make in order to enter into God's latter-rain revival. The Judas element in the American Church that betrayed God's remnant must be replaced with those who have remained faithful to God's calling, even through the bitter betrayal. Just like the historical Judas, the spiritual Judas in the American Church was a member of God's remnant. They heard God's voice as did the other members of the remnant, and they had access to the same secrets of the Spirit that God was revealing to the other members. Yet, they loved ministerial position and acceptance more than they did God's invisible calling, so they reneged on their "Matthews" (i.e.- "Matthiases") and turned into Judases who turned their backs on God's remnant and left them to be hounded and "killed" by satan and his cursed host.


In the dream, sister Cindy was struggling to take Matthew to a place of refuge. This is a prophetic figure of how God has "stowed away" America's (and Britannia's) calling, safe from the contamination of the enemy. This was possible because there were believers who were willing to pay the high price required for this "stowing". This price is portrayed in sister Cindy's perilous flight towards the window in the faraway log cabin. This price involves paying the "10th gift", a spiritual tithe that requires paying with our very lives. This "10th gift" is the only gift that can preserve the "Matthew" ("gift of Jehovah") in us and render it eternal. As we pay the "10th gift", we go from being "hirelings" who keep God's gifts for a season to being "sons and daughters" who keep His gifts as an eternal inheritance.


"16Thus saith the Lord GOD; If the prince give a gift unto any of his sons, the inheritance thereof shall be his sons'; it shall be their possession by inheritance. 17But if he give a gift of his inheritance to one of his servants, then it shall be his to the year of liberty; after it shall return to the prince: but his inheritance shall be his sonsí for them." (Ezekiel 46:16-17)

[Notice that "servants" must eventually return the gift given to them, and they must do so when the "year of liberty" comes. This "year of liberty" refers to the spiritual "Year of Jubilee", which shall be fully manifested in the Church once believers enter into a New-Covenant relationship with God, free from the domination of the Old-Covenant ministerial castes that currently rule over the Church.]



In the dream, the log cabin was in a "meadow". Meadows are tracts of rich, green pasture land. Due to this, ever since I read this dream for the first time, my heart would immediately be taken to the green countryside pastures of Ireland, Scotland, Wales, and England, and the phrase that would constantly "leap up" in my heart would be "the green horse". Yesterday (September 14, 2006), the Lord prompted me to look up the meaning of the word "meadow", and I was shocked at how all that I found correlated with these initial thoughts.


According to a webpage focusing on "meadows" (posted on, the word "meadow" may refer to either of the following:


A field or pasture



"Meadow", an open source programming project intended to port the GNU Emacs text editor for Unix to Microsoft Windows. According to, the concept of "open source software" is a "communistic" concept in which software source code is made available to an entire community free of charge. The members of the community can contribute to the source code, and those contributions are freely available to the rest of the community. The "Open Source Initiative" is an organization formed in February 1998 by Eric S. Raymond and Bruce Perens to promote this mode of software development throughout the industry.


One of the most famous examples of "open source" software is the Linux operating system, which was begun as a hobby by a Finnish man named Linus Torvalds. According to, Torvalds' family belongs to the Swedish-speaking minority in Finland. Both of his parents were "campus radicals" at the University of Helsinki in the 1960s. His father was a communist who studied in Moscow for a year during the mid-1970s.


The concept of "open source" has been applied outside the realm of computer software. The Wikipedia encyclopedia is an example, and, to a certain extent, this very website is another example of the "open source" approach. The "open source movement" has hidden spiritual overtones, and it reflects operations being performed by God in the heavenly realm.


Those who choose to operate in the New Covenant are moving in a spiritual "open meadow" of Spirit freedom (2 Corinthians 3:17-18), free from the limitations of a life dominated by the soul, but that freedom will draw the wrath of those who want the soul to remain in control, and your soul will suffer much persecution.



"Water-meadow", an area of flat land by a river or stream that is subject to flooding. According to, water meadows were once very common in Italy, Switzerland, and England (from 1523), but not anymore.



"Meadows, Nottinghamshire", an area in Nottingham, England.



"The Meadows", a park in Edinburgh, Scotland.



"Henry Meadows" of Wolverhampton, England, a supplier of engines to the British motor industry

Notice how just about everything listed above is related to the UK (and Europe). Even the "Meadow" software project subtly points towards the UK. As we said above, the "Open Source Initiative" was formed by two men, Eric Raymond and Bruce Perens. These 4 names point to the UK and to the green horse of the Apocalypse:


As we have said recently, the name "Eric" points to God's green-horse remnant, to Scotland, and to Britannia's spiritual calling, which God has "stowed away" from the enemy's grasp.



According to a names-meaning website, the name "Raymond" is a combination of two Germanic words meaning "advice" and "protector". As we have seen before, God's prophetic Holy Spirit is a spirit of "counsel and might", which means that "advice" points to the prophetic ministry. On the other hand, the ministry most directly related to "protecting" is the pastoral ministry. This means that the "Raymond" is "prophetic-pastoral" in nature, which immediately points to the green horse, since green-horse riders are prophet-pastors by nature.



According to a names-meaning website, the name "Bruce" is derived from a Norman surname, which points to the UK and to the green horse of the Apocalypse, since, as we have shared recently, the Norman conquest of England was a green-horse event. Interestingly enough, "Bruce" was the name of the 14th-century Scottish hero "Robert the Bruce" who achieved independence from England and became king of Scotland.



The name "Perens" is similar to the Hebrew word pere, which is spiritually related to the prophetic ministry and to spiritual "wild asses", which in turn points to green-horse riders, who are "chaotically wild" prophet-pastors whose spirits wreak havoc upon the enemies of God.

The fact that there is a place in Nottinghamshire, England called "Meadows" also has tremendous spiritual significance, and it serves to unlock the meaning behind sister Cindy's dream. Consider the following facts regarding Nottingham:


William Booth, the founder of the Salvation Army, was born in Nottingham in 1829. This is spiritually related to the green horse, since the green horse comes to raise an army of young buccaneers who will complete the Church's redemption (i.e.- salvation) from the soul matriarchy.



The "caves of Nottingham" are a network of caves that once acted as home to a large proportion of the city's poorer people, particularly those involved in the tanning industry. These caves were gradually abandoned during the 18th and 19th centuries, but they were used again during World War 2 as bomb shelters during the Nazi air raids (in the Battle of Britain, discussed below). All of this is spiritually related to the green horse, since green-horse riders are sent to "Sheol caves" upon death. God prepares "Fort-Wayne" caves for them where they can take (uncomfortable but relatively peaceful) shelter as judgment rains outside (as was the case with Noah during the flood). The fact that the Nottingham caves were populated by workers in the tanning industry points to what the Lord had us share recently regarding "tanning" and the "stowaway" green-horse anointing. God's spiritual "tanners" are those who live by the sea and who see the mighty hidden potential in the sea before them. Only those who see this potential will make the brave crossing across the meadow to reach the lonely log cabin out in the middle of nowhere.



The English mathematician George Green was born in what is now part of the city of Nottingham on July 14, 1793 (the 4th anniversary of Bastille Day). George Green made great contributions in mathematics and physics, which are all the more amazing when you consider that he only had 1 year of formal schooling as a child, between the ages of 8 and 9; he was almost entirely self-taught. In 1828, around the age of 35, he wrote a very important essay entitled "An Essay on the Applications of Mathematical Analysis to the Theories of Electricity and Magnetism", which introduced powerful new concepts that Green came to understand as he studied math on his own. It is unclear to historians how Green learned so much math in order to produce such wonderful new ideas, especially since he lived in a city that had so few "intellectual resources". When Green published his essay, he did so at his own expense, and he sold it on a subscription basis to just 51 people, most of them friends who probably could not understand it. A mathematician named Edward Bromhead bought one of the copies, and he encouraged Green to do more math work, promising Green that he would help him in his mathematical endeavors. Green did not take Bromhead's offer seriously, so he did not contact him for 2 years. When he finally did, Bromhead enabled him to enter Cambridge University in 1833 at the age of 40. He excelled in his studies, graduated in 1837, and became part of the faculty at Gonville and Caius College. He did much work in physics that dealt with sound (acoustics), light (optics), and water (hydrodynamics). He died a premature death 4 years later, in 1841, at age 47, 44 days before his 48th birthday. Green's work was not well-known during his lifetime. Some 5 years after his death, in 1846, Green's work was "rediscovered" by Lord Kelvin, who brought it to light for future generations. George Green created the idea of "potential functions", a concept that has become instrumental in physics to define the influence of invisible vector fields such as gravitational and electromagnetic fields over the surrounding atmosphere.


George Green was forced to learn math on his own. George Green's life, therefore, is a prophetic figure of a believer who grows up and receives spiritual impartations in the lonely black-horse wilderness before returning to "Jerusalem" to die as a green-horse rider. The fact that he entered university at the age of 40 speaks of a believer who makes the transition from "39" to "40" and who enters into the Promised Land of his calling. His work on sound, light, and water speaks of believers who break the sound barrier in the black-horse wilderness and who break the light barrier as they enter into the fullness of their green-horse calling; as they do this, they enable the gushing forth of God's mighty River, the revival River that will inundate the Earth in these latter days, as described in Ezekiel 47. "Coincidentally", Green died at age 47, 44 days short of his 48th birthday. The number "48" points to Ezekiel 48, which speaks of God's New Jerusalem and His shamah presence being established on Earth. Therefore, the fact that George Green died 44 days before reaching his 48th birthday points to "Elisha-type" green-horse witnesses (Hebrews 11:39-12:1) who die before seeing the fulfillment of the Promise (2 Kings 13:20-21). The fact that Green's work was brought to light after his death is a figure of how the bones of "Elisha-type" witnesses are unearthed after their death to unleash the anointing that remained "unreleased" prior to their death. This is also the reason why Green's mathematical work was "rediscovered" after his death by Lord Kelvin.


The 2 years that Green went without contacting Bromhead are a figure of the 2 years during which the chief butler forgot about Joseph, leaving him to languish in prison, undiscovered by the world for another season (Genesis 40:20-41:1). There was something inside of Green himself that was preventing the green-horse Joseph within him from being manifested. Once he overcame the "chief butler" within him, Green was enabled to do more mathematical work. The "chief butler" benefited from Joseph's gifts when Joseph interpreted his dream, but he was unable to realize how Joseph's potential was unfairly wasting away in prison. It was only until he became aware of that potential that he worked to get Joseph out of prison. In the same way, it was only until Simon Peter saw the potential in the "sea of Gentiles" that he worked to release that potential (Acts 10-11). Therefore, it is no coincidence that God used George Green to develop the concept of "potential functions", which measure the invisible energy potential established over the surrounding atmosphere by vector fields such as gravitational and electromagnetic fields.


{Information on George Green was retrieved from}



Nottingham is said to be the birthplace of the legendary Robin Hood. As indicated on, the figure of Robin Hood represents an "outlaw" who is out to fight the tyranny and injustice of the "establishment". At times, he is portrayed as a rebel who delights in bloodshed, a cruel slaughterer who rejoices in beheading his victims. All of this correlates with the green horse, since green-horse riders are havoc-wreaking buccaneer "outlaws" who are out to obliterate the soul's matriarchy; they belong to the lonely "iPods" of believers whose robes are "bloody" because they are treading the winepress of God's wrath (Isaiah 63:3-6); these green-horse riders are not tainted by a compromised human mercy that does not require a total sacrifice of self.


The spiritual connection between "Robin Hood" and the green horse is emphasized by the fact that there is a commemorative statue of Robin Hood on "Castle Green" in Nottingham.



Nottingham is the place where Charles 1 raised his royal standard in 1642, which marked the beginning of the "English Civil War", a series of armed conflicts between defenders of Parliamentary authority and defenders of expanded royal authority. The English Civil War led to the beheading of Charles 1, to the rise to power of Oliver Cromwell, and to a brief period of non-monarchical rule in England, Scotland, and Ireland. All of this is once again related to the green horse of the Apocalypse, since, as we have studied before, the rejection of God's green-horse riders leads to God decreeing a "civil war" that forces people to decide which side they will support.


A close study of this period in British history reveals that it was a prophetic figure of the dethroning of the pastoral matriarchy and the ascension of David in these latter days (Ezekiel 37:24). As David is manifested, the rule of human kings will end and God's Kingship will be manifested over a people who will freely walk in the kingly authority of the Spirit, with no hierarchical castes or soulish limitations on God's Spirit nature. The "Charles 1" spirit (i.e.- the spirit of Charlemagne) shall most definitely fall.


{You may read on the English Civil War between Parliamentarists and Royalists on}



English writer D.H. Lawrence was born in Eastwood, Nottinghamshire, an industrial mining town some 6 miles west of Nottingham; as a teenager, he attended Nottingham High School in Nottingham. D.H. Lawrence was born on September 11, 1885, and died on March 2, 1930, at the young age of 44. Even though D.H. Lawrence was a man with many talents, he was a loose cannon who never quite entered into the fullness of God's calling for his life. He is an example of a green-horse Joseph "gone Yusuf". He abhorred institutionalized religiosity, but he was never able to submit his soul under the Lordship of God, which rendered much of his rebellion useless.


As we studied in a previous posting, a contrast of David versus Hezekiah reveals the contrast between the life of a "narrow-gate" believer (David) versus a wide-gate believer (Hezekiah). Therefore, it is not a spiritual coincidence that Lawrence's initials are "D.H.". His life was a mixture of a David ("D") who would not conform to human paradigms and a Hezekiah ("H") who wanted God's paradigms to conform to his.


In real life, the initials "D.H." stand for the names "David Herbert". According to a names-meaning website, the name "Herbert" is of Norman origin, and it is a combination of two Germanic words meaning "army" and "bright". Therefore, it points to the green-horse army of buccaneer believers who cross the "bright" light barrier. As we have said before, the name "David" speaks of God's faithful remnant, the remnant that goes through all 4 Apocalypse-horse stages. Therefore, the names "David Herbert" point to the powerful spiritual calling on D.H. Lawrence's life. He was called to be a mighty green-horse warrior that was to unleash massive chaos in the spirit realm in order to further God's purposes on Earth. However, his inability to distinguish between man's restrictions and God's restrictions led to a life that never saw him blossom in the fullness of his calling. That is the reason why he is known to literary buffs by his initials ("D.H."), not by his full name ("David Herbert"), which speaks of a rose that never opened up and blossomed.


It is no spiritual coincidence that D.H. Lawrence was born on September 11, 1885. That date is now associated with Hittite terror and green-horse sacrificial death for others. Therefore, D.H. Lawrence's birth date emphasizes the strong green-horse impartation on his life, an impartation he carried from birth. Thus, it is no coincidence that one of D.H. Lawrence's critical works was instrumental in the revival of the literary reputation of Herman Melville (the author of Moby-Dick) during the 1920s, since, as we have studied before, Moby-Dick is strongly related to the manifestation of the green horse of the Apocalypse and the latter rain. Notice again how green-horse riders have this tendency to have their work "revived after death".


During his life pilgrimage, D.H. Lawrence lived in New Mexico, USA, for a few years, with brief incursions into Mexico. He became enamored with Mexico's Indian culture, which prompted him to write the 1926 novel "The Plumed Serpent". As we have shared before, the native peoples of Latin America are serpent worshippers, which reveals Latin America's strong connection to the Hivite-Korah spirit. Since D.H. Lawrence was never able to enter into the full truth of his green-horse calling, he began to "fraternize" with the green-horse's main enemy, Korah. Rather than desire that America turn into a "New England", he began to long for America to turn into a "New Mexico". He fell under the spell of self-deceived Korah, and the green-horse "David Herbert" that was inside of "D.H." sadly died without ever being manifested, like an aborted fetus that never saw the light of day.


D.H. understood that there was something missing in his life, but he was unable to understand what it was. He was tired of the stifling nature of institutionalized "Christianity" in Europe, but, instead of submitting to God to hear His voice, he tried to rejuvenate "Christianity" with earlier, tribal religions. He was looking for the "dark side" of the anointing that we have studied before, the dark side that green-horse riders do not shy away from, but he looked for it in pagan religions that were contaminated with Korah self-deceit. His last significant work before his death was a spirited reflection on the book of Revelation, entitled "Apocalypse". This sad last grasp for truth reveals that D.H. was a man in search of truth; he was a buccaneer who rebelled against the structures of man, but he never understood that his rebellion had to be against the dominance of the soul over the spirit. Because of this, he became a "loose-cannon" buccaneer who did not enter into the true fullness of his fractal, green-horse calling. In that sense, D.H. Lawrence was like the prophetic movement of the 1960s that degenerated into purposeless "hippie-ness".


{Information on D.H. Lawrence was retrieved from}


From all of the above, it is overwhelmingly evident that Nottingham is spiritually related to the green horse of the Apocalypse. Therefore, the fact that there is a region in Nottinghamshire named "Meadows" reveals that the "meadow" in sister Cindy's dream points to the trials of green-horse riders and to the United Kingdom.


{Information on Nottingham was retrieved from}



In the dream, sister Cindy and Matthew were being attacked by snakes as she ran through the meadow. These snakes are a figure of the Hivite-Korah serpents that rejoice in attacking God's green-horse riders when they see them exposed in vulnerability.



The pouring rainwater got up to the level of sister Cindy's knees. Some weeks ago, I was prompted to reread what we had said about the 4 water levels described in Ezekiel 47, the chapter that speaks of the outpouring of God's River upon the Earth. To be honest with you, I was surprised when I read something that I myself had typed. It felt as if I was reading someone else's words, yet those were the words which, for some reason, God had prompted us to post: The level of the River of God will be knee-high during the 2012 London Olympics. Therefore, sister Cindy's reference to "knees" points to the work that God continues to do in the "UK meadow".


In a more general sense, the "knees" are also a figure of spiritual endurance under the duress of God's processes in our lives. Hebrews chapter 12 begins with a reference to the cloud of green-horse witnesses; it then proceeds to talk about the judgments of the Father, and it goes on to make a reference on "feeble knees" and on not regressing before the Promised Land is reached:


"11Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. 12Wherefore lift up the hands which hang down, and the feeble knees; 13And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed. 14Follow peace with all men, and holiness, without which no man shall see the Lord: 15Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled; 16Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright. 17For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears." (Hebrews 12:11-17)


The phrase "lift up" in verse 12 is a mistranslation of the Greek verb anorthoo, which means "to make straight". The phrase "hang down", on the other hand, was mistranslated from the verb pariemi, which means "to relax, loose, let pass, neglect". Therefore, verse 12 speaks of staying on the straight path towards the Promised Land, without relenting despite the pressure of God's mishpat processes. As God performs His judgments, not only upon you, but upon others, you will have to suffer on account of those judgments, even when those judgments are not directed at you. As you stand for the righteousness of God on Earth and as a conduit of His restoring wrath, you will incur the wrath of the ones upon whom you have brought judgments and who refuse to yield to righteousness, and you will face "collateral discomfort" as those around you are judged, as was the case with Noah, who had to endure 12 months and 10 days of discomfort inside the Ark while the world was being judged and cleansed outside. The persecution by the unrighteous and the collateral discomfort can turn into an almost overwhelming weight pressuring you to give up on being an instrument of God on Earth.


As we have shared before, God's green-horse "Waynes" are subjected to a constant "dribble" of sorrows that accumulate into a "red bucket" that occasionally overflows, producing moments of great despair and sadness. As a green-horse rider, you will be called to bear judgments, not only for your own sake, but for the sake of others, and, at times, you will feel your knees buckling under the intense pressure. At times, you will feel bitterness accumulating in your heart, and you will feel like asking God, "Why? Why do I have to go through all of this? I know I have a price to pay, but this seems like it is going way over the line! I sow and I sow and there is no harvest! Why, God, why?". In the intensity of your sorrow, your soul will be blinded to the workings in the spirit realm being produced by your sorrow. You will momentarily lose the awareness of what God is doing through your life, and your soul will become enveloped by total darkness. You will have no idea as to what will be of you; your soul will become engulfed by complete uncertainty. That is when God will say to you, "Believe without seeing; do not be a doubting Thomas; I am your only hope." You will feel like giving up on your calling, and you will want a "normal" life, the type of life "regular people" live, not the ocean of bitter sorrows that your life has apparently become. That is when God will say the following to you:


"1Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. 2Bear ye one anotherís burdens, and so fulfil the law of Christ. 3For if a man think himself to be something, when he is nothing, he deceiveth himself. 4But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another. 5For every man shall bear his own burden. 6Let him that is taught in the word communicate unto him that teacheth in all good things. 7Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. 8For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting. 9And let us not be weary in well doing: for in due season we shall reap, if we faint not. 10As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith." (Galatians 6:1-10)


"33But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. 34Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof." (Matthew 6:33-34)

[Sometimes, we must take one step at a time in complete darkness, and we must rest assured that God knows what He is doing and that He will take us to our destination and reward us for our works. All we must do is make sure that we are operating in His will (v33). If we ask for wisdom, He will give it to us, and He will provide the way towards the good destination He has for us.]


"20And the herdmen of Gerar did strive with Isaacís herdmen, saying, The water is ours: and he called the name of the well Esek; because they strove with him. 21And they digged another well, and strove for that also: and he called the name of it Sitnah. 22And he removed from thence, and digged another well; and for that they strove not: and he called the name of it Rehoboth; and he said, For now the LORD hath made room for us, and we shall be fruitful in the land. 23And he went up from thence to Beersheba. 24And the LORD appeared unto him the same night, and said, I am the God of Abraham thy father: fear not, for I am with thee, and will bless thee, and multiply thy seed for my servant Abrahamís sake. 25And he builded an altar there, and called upon the name of the LORD, and pitched his tent there: and there Isaacís servants digged a well." (Genesis 26:20-25)

[The word "Esek" in verse 20 means "contention"; the name "Sitnah" at the end of verse 21 means "strife, enmity" and is derived from the Hebrew word satan meaning "to act as an adversary, resist, oppose". In the middle of the oppression from the enemy, the Lord said to Isaac, "I am the God of Abraham your father; fear not, for I will bless you and fulfill My Promise to you" (v24). The Lord appeared to Him "at night", which speaks of the night we must go through before we can see the dawn of His Day.]


"11Therefore the redeemed of the LORD shall return, and come with singing unto Zion; and everlasting joy shall be upon their head: they shall obtain gladness and joy; and sorrow and mourning shall flee away. 12I, even I, am he that comforteth you: who art thou, that thou shouldest be afraid of a man that shall die, and of the son of man which shall be made as grass; 13And forgettest the LORD thy maker, that hath stretched forth the heavens, and laid the foundations of the earth; and hast feared continually every day because of the fury of the oppressor, as if he were ready to destroy? and where is the fury of the oppressor? 14The captive exile hasteneth that he may be loosed, and that he should not die in the pit, nor that his bread should fail. 15But I am the LORD thy God, that divided the sea, whose waves roared: The LORD of hosts is his name. 16And I have put my words in thy mouth, and I have covered thee in the shadow of mine hand, that I may plant the heavens, and lay the foundations of the earth, and say unto Zion, Thou art my people." (Isaiah 51:11-16)


Fellow believer, you can rest assured that, at your moment of greatest vulnerability, as you lay prostrate on the ground in utter weakness, the Korah snakes will come against you to destroy you, just as Amalek did with the people of Israel. By doing so, however, these Korah snakes are sealing their own doom:


"17Remember what Amalek did unto thee by the way, when ye were come forth out of Egypt; 18How he met thee by the way, and smote the hindmost of thee, even all that were feeble behind thee, when thou wast faint and weary; and he feared not God. 19Therefore it shall be, when the LORD thy God hath given thee rest from all thine enemies round about, in the land which the LORD thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget it." (Deuteronomy 25:17-19)


Therefore, do not allow your knees to buckle as the Amalek snakes come against you. "Make your knees straight", and do not be negligent about the task that God places before you. The word pariemi in Hebrews 12:12 (quoted above) is derived from the words para meaning "besides, near" and hiemi meaning "to send". Therefore, it speaks of "sending yourself aside", of "sidelining yourself"; it speaks of dismissing yourself from the road appointed by God for you, of placing yourself "by the wayside" and becoming an idle bystander who is no longer engaged in his or her assigned spiritual task. As you stand faithful in God, He will show you what spiritual tasks you must perform; sometimes, those tasks will seem "mundane" or "secular" in their nature, but you will know in your knower that those tasks have deep spiritual overtones. As long as you are not negligent about the task that God places before you each day, you will be secure in Him, and He will give you the strength to "make straight" (anorthoo) your knees when you feel that the burden is just too heavy for you.


The Korah rattlesnakes will make every effort to rattle you from your peace in God. They will tell you to run when you must wait, and they will tell you to wait when you must run. They will question your actions and decisions in God, telling you that things are "black" when you know that they are "white", and telling you that they are "white" when you know that they are "black". When this happens, do as Moses did before Korah (Numbers 16:4-5), and allow God to vindicate you before your enemies. Do not worry about man and what he has to say. Do not worry about man and what he can do to you (Isaiah 51:13). God will take care of everything. He is your refuge and your strength. Do argue with Cain (for a season), but do not argue with Korah, for his judgments are based on emotions. He has deceived his heart and mind into believing certain things, and he will hold on to those beliefs regardless of the evidence you present before him. Korah will only believe the arguments that allow the soul to "prevail" over the Spirit. When it comes to Korah, only God's vindicating actions will "prove" you right.


"10Finally, my brethren, be strong in the Lord, and in the power of his might. 11Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. 12For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. 13Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand." (Ephesians 6:10-13)



In the dream, Matthew is bitten by one of the snakes, and he lets out a wail. Even so, there is no bite mark on him and he lives. This is a figure of how satan tried to destroy America's spiritual calling, just as he did with latin america's spiritual calling. Even though he succeeded in delaying America's latter-rain revival, he was unable to destroy it, due to an invisible army of faithful remnant believers who are shedding their lives (in various ways) so that God's glory may be seen in America and the world.


Matthew's wail is a prophetic figure of the wail that God's enemies shall let out. Just as they have caused God's remnant to wail in agony through their piercing bites, they themselves shall wail upon the Lord's vindicating visitation:


"Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him" (Revelation 1:7)



In the dream, the log cabin in the meadow looked small from a distance but proved to be huge when seen from up close. As we said above, the "meadow" points to the UK (and Ireland). Therefore, the log cabin's small size from a distance speaks of how the UK's and Europe's spiritual calling seems so small from a distance (i.e.- when seen from the American religious perspective), but it is huge when you travel across the ocean in the Spirit --- under the black- and green-horse anointing --- and see it up close.


The log cabin seemed to be built for a person who was 8 to 9 feet tall. This points to several things:

As we have said before, the number "8" speaks of "Noah-style" regeneration, and the number "9" speaks of dynamis power, which is spiritually related to resurrection:


"10That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; 11If by any means I might attain unto the resurrection of the dead." (Philippians 3:10-11)

[The word "power" in verse 10 was translated from the Greek word dynamis]


Therefore, the phrase "8 to 9" speaks of believers who are willing to go through Noah-style regeneration ("8"), which implies the utter devastation of all that is not of God (as happened with Noah's flood) in order to start anew. After the death and devastation, God's resurrection life is manifested, and it is manifested in His dynamis power ("9"). Those who believe in regeneration unto resurrection power ("8 to 9") are the very giants for whom the log cabin in the meadow was built.



Interestingly enough, George Green (who, as we said above, was born in Nottingham) only had 1 year of formal schooling before attending university at the age of 40, and, that year, he was between the ages of 8 and 9. As we said above, the spiritual "George Green"s are believers who "die" before seeing the fulfillment of the Promise. Through their lives, they leave a porthole in the meadow, a porthole in the form of a window inside a log cabin, a porthole we must run towards in order to fulfill the Promise. By running towards the porthole, we become "George Green"s ourselves.


The land of the UK has seen the death of many "George Green"s who have sown into it with their very lives. To the naked eye, their sacrifice seems insignificantly small, but those who operate in the Spirit become aware of how great the potential harvest is.



Interestingly enough, the numbers 8 and 9 combine into the number 17 (8 + 9), which, as we have said before, is a figure of God's manifested remnant. In other words, for the remnant and the latter rain to be manifested, there must be a regeneration process that takes us through death and onto resurrection.



The number 8 is equal to 2 cubed (23 = 2 x 2 x 2), and the number 9 is equal to 3 squared (32 = 3 x 3). As we have studied before, there are 3 "male" ministries and 2 "female" ministries. Therefore, the number "8" (23 = 2 x 2 x 2) speaks of believers travailing to operate in the 3 "male" ministry anointings, even while the 2 "female" ministries remain dominant due to the pastoral matriarchy. In this context, the number "9" (32 = 3 x 3) speaks of the downfall of the pastoral matriarchy, which allows the 3 "male" ministry anointings to be fully manifested, submitting the 2 "female" ministries to make them "wash the tired feet" of the believers who are willing to wage war in the 3 "male" ministry anointings; as they wash "male" feet, the "female" ministries shall become mighty enablers rather than hinderers of God's people.



As I would meditate on this dream, a thought that began to creep into my heart and mind was the word "Meadowlands". There is a region in the state of New Jersey (US) that is known as the "Meadowlands". NFL fans know it as the site of "Giants Stadium", the stadium where the New York Giants play their home games. According to, the Meadowlands stretch along the last part of the Hackensack and Passaic Rivers as they flow into Newark Bay. For reasons which I do not completely comprehend, I get a personal sense of "dread" and "sadness" every time I consider the possible connection between the "Meadowlands" and this dream. Here are some thoughts to consider regarding the Meadowlands and sister Cindy's dream:


"Giants Stadium" correlates with the log cabin in the dream, since it was built for a person 8-9 feet tall, i.e.- a giant. In a sense, the stadium (along with the rest of the Meadowlands Sports Complex) stands as an isolated construction in the middle of nowhere.



Even though Giants Stadium is in the state of New Jersey, it is the home stadium for the New York Giants (along with the New York Jets). As we have said before, New York is to be the epicenter of the latter-rain revival in America.



Much of the cities of Newark and Elizabeth, New Jersey were built on land that was reclaimed, drained, or added from the Meadowlands wetlands.


The name "Newark" is a prophetic reference to the "Ark of the New Covenant", which shall be openly manifested as the latter-rain revival breaks out (Revelation 11:19). Interestingly enough, there is a market town in Nottinghamshire, England that is called "Newark" which is located along the River Trent (its official name is "Newark-on-Trent"). According to, the city of Newark, New Jersey was founded by pilgrims from Newark-on-Trent. This is not a spiritual coincidence.


The name "Elizabeth", on the other hand, points to the mother of John the Baptist (Luke 1:57-66), i.e.- the woman who gave birth to the one who would pave the way for the Lord (Luke 3:1-6). Present day Elizabeth, New Jersey is a town overrun by the Latin American spirit (according to, around 50% of the population is Hispanic). As you walk through downtown Elizabeth, you can see many historic buildings that take you back to American Revolutionary times, to times when religiously zealous descendants of English immigrants lived in "Elizabethtown" (its original name) and saw it as a Godly outpost of freedom and opportunity in a New World. Unfortunately, Latin American immigrants (a great deal of them illegal) walk by these buildings every day with no regard for their historical value, with no understanding of or interest in the spiritual seeds that have been sown into that town. The prophetic promise sown in Elizabeth, therefore, remains interred. This is a figure of how America allowed the latter-rain revival to be delayed due to its casual disregard for the spiritual influence transported by illegal Latin American immigration into America. A town from which a mighty anointing was to emerge has become a town overrun by people more interested in the American dollar than in invisible laws and ideals.



Giants Stadium in the Meadowlands opened on October 10, 1976 with a game in which the New York Giants lost to the Dallas Cowboys 24-14. This inauguration game has prophetic significance. As we have shared before, the city of Dallas is a stronghold of the ministerial-reverence spirit in America. Some 8 or 9 months ago, as I was walking down the street, the Lord suddenly spoke to my heart and said, "New York has turned into a Dallas". My heart became filled with dread as I heard those words, because I understood that the "New York" revival anointing in America had been taken over by the "Dallas" spirit of ministerial reverence. In the Giants' debut in the Meadowlands, Dallas scored 24 points, and, as we have seen before, the number "24" speaks of "elders". New York, on the other hand, scored 14 points, and, as we have seen before, the number "14" speaks of a hidden or non-manifested remnant. Therefore, the 24-14 win by Dallas over New York speaks of how the "Dallas" ministerial elders in America were able to suppress the remnant's manifestation, keeping it hidden.


As we have said before, America's 4-year revival delay was sealed on December 23, 2005, which ensured that New York would remain a stagnant marshland until May 2009. Had America not forced the December 23, 2005 decree, New York would have been a quiet and safe haven of God's anointing in America, even while the rest of America remained in spiritual stagnation and some judgment. Interestingly enough, December 23, 2005 is exactly 10666 days after October 10, 1976 (10/10/1976), the date of Giants Stadium's official opening. In other words, when it was time to give God the tithe ("10"), America allowed the spirit of the beast ("666"), i.e.- the spirit of ministerial reverence, to surface and devour the remnant.


It is worth noting that sister Cindy emailed this dream to us exactly 4 days after December 23, 2005, on December 27. Even though this dream is strongly related to the spiritual events that happened on December 23, God delayed its delivery to us for 4 days, 1 day for each year that America's revival had been delayed.



On November 15, 2005, Robert Tisch, a 50% owner of the New York Giants passed away. Exactly 21 days earlier, on October 25, 2005, Wellington Mara, the Giants' other co-owner had also passed away. This is no spiritual coincidence. Through the death of the 2 Giants co-owners, God was declaring the death of the 2-witness "New York Giants" that were going to emerge in America in 2005, a death provoked by America's unwillingness to remove the cadavers of the "Dallas" ministers. Both of the Giants owners who passed away were men deeply appreciated in the Giants organization and by sports fans in the New York metropolitan area.


Tisch's death happened exactly 38 days before December 23, 2005. This has spiritual significance. As we have said before, the number "38" speaks of the generation of Israelites who perished in the desert without entering the Promised Land. America had reached "39", and was on the verge of entering "40", but she became stuck at "39", which led to a regression back to "38". After Solomon, God split the kingdom of Israel into 2 kingdoms, the southern kingdom of "Judah" and the northern kingdom of "Israel" or "Samaria". Each of these failed "sub-kingdoms" had exactly 19 kings each, meaning that they both had a total of 38 kings. Therefore, the number "38" speaks of people who remain under the rule of human kings and who therefore fail to enter into the fullness of God's kingship (as opposed to man's kingship).


Robert Tisch's full name was "Preston Robert Tisch", but everyone knew him as "Robert" or "Bob", meaning that his "Preston" first name remained "hidden". As we have studied before, "Preston" speaks of a spiritual "priest town" where God's remnant can take refuge and thrive in their Melchizedek priesthood. New York was destined to become a "Preston" in 2005, but New York's selfish indifference and America's rejection of God's anti-matriarchal purposes prevented this from happening. Because of this, New York's "Preston" calling died without it being manifested in 2005.


Wellington Mara, the Giants owner who died on October 25, 2005, was the son of team founder "Timothy J. Mara". Robert Tisch, the owner who died on November 15, 2005, had bought 50% of the Giants from Tim Mara, Wellington Mara's nephew shortly after the Giants beat Buffalo Bills in Super Bowl 25 (both the Giants and the Bills represent cities in New York state). These facts point both to the number "25" and to the name "Timothy". As we have studied before, the number "25" speaks of people operating in the abundance of ministerial grace. After reaching "25", we are called to progress on to "30", the stage where we make ourselves vulnerable, even in the midst of all the ministerial grace that has been endowed to us. Because the American Church's ministers chose to rejoice in their ministerial grace ("25") and refused to recognize that they were as weak and vulnerable as the "average" believer ("30"), the latter-rain revival process that was to start in 2005 was aborted. Therefore, it is no spiritual coincidence that the name "Timothy" is also involved here. As we have shared before, the name "Timothy" points to God's "little" people whose callings are often aborted by a matriarchal Church that is comfortable being a "Bethesda pool" full of lame Perizzite believers who are dependent on their "angelic" ministers. In 2005, the Lord was raising the belittled "spirit of Timothy" to topple the American Church's matriarchal pastors, but the American Church chose to stick with her pastors, pushing the "spirit of Timothy" aside. By aborting Timothy's emergence out of religious caution, the American Church aborted its own restoration and revival. Just as Scott Norwood missed the last-minute field goal that would have given Buffalo the victory in Super Bowl 25, America blew her 2005 opportunity to enter into the fullness of God's Glory, without the need for the rain of judgments which shall pound her until May 2009. America's "doubting Tom" attitude hindered the manifestation of God's "trusting Tim".


Even though the 2005 "emergence of Timothy" was aborted, "Timothy" himself was not. Even though satan tried to "nip God's purposes in the bud", the "rose" was born, and it remains closed and "stowed away" in a "meadow warehouse"; despite satan's efforts, the rose shall open up and blossom before all, and America's atmosphere shall be filled with the overwhelming glory of God.


Meadows are grasslands that are often used for pastures and growing hay. Interestingly enough, there is a type of grass that is grown for hay called "Timothy grass". According to, Timothy grass is an abundant perennial grass native to most of Europe, except for the Mediterranean region, and it was accidentally introduced to North America by early settlers. Timothy grass is very similar to the "Meadow Foxtail", which (according to is a perennial grass that is native to Europe and Asia. When the "Timothy" grass from the European side is rejected, the "Meadow Foxtail" from the Asian side will attack with fox-like astuteness.


{Information on the death of the 2 Giants owners was retrieved from an AP report, originally retrieved from Yahoo! News, which is currently accessible on New York's Channel 7 news website and on}



During World War 2, rubble from London created by the Battle of Britain was dumped in the Meadowlands in ships that returned from Europe, which used the rubble as ballast. As indicated on, the Battle of Britain refers to the aerial battle waged in the skies over Britain between the UK's Royal Air Force (RAF) and the Nazi's Luftwaffe. During this battle, which lasted between July 1940 and May 1941, the Nazis were trying to gain aerial superiority over Britain by "bombarding it into submission", in preparation for an invasion of Britain from the continent.


On August 20, 1940, Churchill uttered the phrase "Never in the field of human conflict was so much owed by so many to so few". Because of this, the brave British pilots who fought in the Battle of Britain became known as "The Few". As "The Few" battled bravely, and as the British people endured the enemy's bombardment with apostolic fortitude, Britain's cousin across the Atlantic remained idle. It did provide some logistical support, but it was unwilling to sacrifice its blood for the sake of people so far away, people whose value they failed to perceive. Even as New York and America beheld all the rubble that was being shipped from London to the Meadowlands, America remained out of the war. By June 1941, the brunt of the battle was over, and Britain was able to withstand the Luftwaffe's onslaught. Even then, America was cautiously reluctant about involvement in the war. God then sent "Yusufs" in the form of Japanese planes as a humiliating judgment against America for its spiritual negligence. These planes struck Pearl Harbor on December 7, 1941, some 5 to 6 months after the Battle of Britain had ended, and America finally got up from its slothful slumber to do what it was supposed to have done from the very beginning.


This story has repeated itself all over again. There is a small remnant --- "The Few" --- waging a mighty and painful aerial battle in the spirit realm, and yet America has remained indifferent to them, choosing instead to enable the unrighteous. Why? Because helping the unrighteous is "politically helpful" and is no threat to the Church's matriarchal structures. By contrast, enabling "The Few" would signify the destruction of the pastoral matriarchy that America's "ministers" depend on to maintain their control over the Church. Therefore, these "Few" continue to fight this battle unaided, and the brunt of their efforts is now helping to clear the skies over Europe from satan's "Nazi" influence. Because of America's spiritual indifference, the UK (and Europe) have been forced to pay a price that they were not supposed to pay (because America had already paid it, but she demanded the refund of that payment). As these brave "Few" battle on, God is sending Yusufs to America who will attack her from behind. During World War 2, America was indifferent to her responsibilities across the Atlantic, so God opened the door for an attack from the Pacific. In the same way, the American Church was indifferent to what God wanted to do across the Atlantic in 2005, so America will be attacked from the Pacific (i.e.- the "peaceful") side, from the California side. The enemy's 9/11 attack against America was on her right side, the Atlantic side, because it was an attack provoked by America's righteousness. The coming "turban attack" against America shall be on her left side, the Pacific side, because it is an attack provoked by America's unrighteous indifference, an indifference which has made her leave her responsibilities by the wayside.



The New Jersey Meadowlands are more "marshlands" or "wetlands" than they are "meadowlands", and they have generally been discarded as "wastelands" by most people in the neighboring area. After World War 2, they continued to be used for the disposal of civilian waste. If it weren't for Giants Stadium, the Meadowlands would remain in international anonymity, and those who would know about them would merely see them as "wastelands". This tragic state reveals how America has unknowingly discarded its mighty remnant calling. Unlike the green meadows of the UK, the "meadowlands" of America have literally been mired in stagnation and isolation. Even so, a "Giants Stadium" stands in the middle of that desolation, a lonely giant house that serves as guarantee that God will restore America despite herself.



As sister Cindy made her way to the cabin, she noticed that neither she nor Matthew were wet, despite the fact that they had been running in the pouring rain. This is a figure of how God's rain of "separation judgments" are not directed at His faithful remnant. The remnant's believers' souls may suffer attacks from the enemy as the rain of judgments comes, but they have an inner shield that protects their spiritual calling, even in the midst of satan's attacks, for the enemy may kill the body, but he cannot destroy our calling (unless we hand it over in return for a morsel of fleeting comfort). If you are running towards the log cabin, God will make sure that the rain itself does not harm you, for He will only direct that rain at those who refuse to heed His call to seek His shelter, not the shelter of man. His Paradise shelter can only be found as we are willing to die in Him.


This also explains why the rainwater did not get inside the cabin, despite the fact that the windows had no glass in them. The log cabin was a simple, temporary place of refuge for God's remnant, and it was spiritually designed to shield them from the brunt of the judgments outside.



The log cabin had two floors. This points to the first "2 days" that we spend in Sheol after we "die". The huge window at the top of the stairs represents our 3rd-day exit from Sheol. When I visualize this dream in my mind, I see a very dark log cabin with a bright light at the huge window, like the light at the end of a very dark tunnel. As you cross through that bright window, you cross the light barrier and make the quantum leap into the resurrection realm.


Sister Cindy woke up from her dream when she reached the window. This "waking up" speaks of the state of life and alertness we enter into in the resurrection realm. We are truly alive when we are walking in the spirit realm.


The 2 floors inside the log cabin also point to the "double-whammy" judgments that God unleashes upon Korah and his supporters. After the remnant reaches the log cabin's first floor, the first wave of "flooring judgments" is unleashed. After the remnant reaches the second floor, the second wave is unleashed.



Sister Cindy's dream also correlates with the rescue of Joash from the hands of Athaliah:


"1And when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal. 2But Jehosheba, the daughter of king Joram, sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the kingís sons which were slain; and they hid him, even him and his nurse, in the bedchamber from Athaliah, so that he was not slain. 3And he was with her hid in the house of the LORD six years. And Athaliah did reign over the land." (2 Kings 11:1-3)


The name "Joash" means "given by Jehovah", which correlates with the name "Matthew", which means "gift of Jehovah". The name "Jehosheba" means "Jehovah has sworn", which correlates with the name "Elizabeth" mentioned above, since "Elizabeth" means "my God has sworn". Elizabeth was the mother of John the Baptist, who paved the way for the Lord (Matthew 3:3). In the dream, sister Cindy was a "Jehosheba" who paved a way across the meadow to rescue "Joash" from the "Athaliah" snakes. The name "Athaliah" means "afflicted of Jehovah", and it speaks of the suffering imposed on the Church "leadership" by God as He sends His black-horse judgments against them, reducing them to a pathetically exposed Korah. Athaliah, therefore, represents a matriarchal leadership that has been exposed as being soul-centered rather than Spirit-centered. Since Korah never wants to admit his nakedness and his need to submit to the Spirit, he is on the lookout for a moment of vulnerability in God's anointed ones in order to annihilate them and thwart the Spirit's emergence, which explains why Athaliah took advantage of her son's death to kill all the royal seed and establish herself on the throne. The spiritual "Jehoshebas", however, know that "Jehovah has sworn", and that the manifestation of the Sun of Righteousness shall come about, regardless of what the enemy may try to do to prevent it. God's oath is what impels the "Jehosheba" souls to push on, despite satan's onslaught against them. God has sworn that His Promise shall come to pass if we hold on till the end, and no force in the heavens or in hell can snatch the Promise away from us, just as the snakes were unable to take Matthew away from sister Cindy, for the Spirit is stronger than the soul. The Spirit is eternal; the soul, without the Spirit, is ephemeral, and her rule and grace are but for a season.


As a guarantee of the Promise that Jehovah has sworn, He has placed a lonely log cabin in the green meadow. God's judgments shall fill the Earth, and there is nothing that satan can do against it (Psalm 105:7, Numbers 24:7-9). Cursed are you, satan, for your demise is at hand! And cursed are those who do not get away from you because they are too comfortable with the soulish world system you have sold man on (Isaiah 28:14-19)!


"17Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. 18For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. 19Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven. 20For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven." (Matthew 5:17-20)



The fact that sister Cindy had this dream twice points to the 2 witnesses of Revelation 11. Those who accept the 2-witness anointing will be the ones who are killed by the "beast" and who go through death and Sheol (Revelation 11:7). This dream is a figure of that journey.