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The sons of Javan - Dodanim


This article is the eighth and last in a series meditating on the spiritual significance of the sons of Japheth, son of Noah. It is also the fourth and last in a sub-series of articles on the sons of Javan, son of Japheth.



The last of the "Latins"

The strong Philadelphian connection

Division before and after

A long kingdom, then disarray

Lily kingdom

Fading, yet eternal

The compassion Achilles heel

Angel fallen sick

An overwhelming conqueror and the faithless

The sweeping galloper

A quick passing

Fishing out the faithless

Beloved but with uncle

The mighty baskets deliverance

David Dodanim

Moses Dodanim

The mighty sons of Dodo

God is help

Dodanim and the sons of Issachar

The Michael Jackson connection

Terminator rest

Dodanim the germinator

So who is Dodanim?

Dodona and Rhodes

The Bronze Age collapse

Alexander Dodanim

The Greek national team

The Jewish connection and contrast

The Corinthian connection

The Greek connection to black America's fall

The 4 faces of Javan

The last of the "Latins"

As we have seen in recent postings, Genesis 10:4 lists the 4 sons of Javan:


"And the sons of Javan; Elishah, and Tarshish, Kittim, and Dodanim" (Genesis 10:4)


As we have shared in this series, Javan is the father of the "Latin" racial group in Europe. We saw in previous postings that Elishah refers to the Portuguese people, Tarshish to the Spaniards, and Kittim to the Italians. The question then becomes, what European "Latin" people does Dodanim refer to? Even though we can provide a direct answer by a mere process of elimination, we shall attempt to identify the people that Dodanim corresponds with by meditating on Dodanim directly from Scripture first.


Just as with Elishah and Kittim, there are not many verses in Scripture where "Dodanim" appears. In fact, out of the 4 sons of Javan, Dodanim is the name mentioned least frequently in Scripture, appearing only twice, in Genesis 10:4 above and in 1 Chronicles 1:7, which happens to basically repeat Genesis 10:4. Therefore, we are compelled to once again look through the Hebrew words surrounding Dodanim in Strong's Concordance to get a better sense of the spiritual message behind Dodanim.


The strong Philadelphian connection

The word that immediately follows Dodanim (H1721) in Strong's Concordance is the Aramaic word dehab (H1722) . As you may recall, we "ran into" this word when studying Kittim, and we saw then that it is the Hebrew/Aramaic word for "gold" that corresponds with God's Spirit of Philadelphia, the Spirit of Dreams and Visions. Out of the 7 words for "gold" that we studied, dehab was the only Aramaic word (the other 6 being Hebrew), which reveals the spiritual "smallness" associated with this word. Hence, we see an immediate connection to the Spirit of Philadelphia and to dreaming of "great and big things" whilst in the midst of "smallness".


The word that follows after dehab in Strong's Concordance is the Aramaic word Dahava (H1723) used to refer to the "Dehavites", who are only mentioned once in Scripture, in verse 9 of the following passage, when listing the people who wrote a letter to Artaxerxes complaining about the rebuilding of the Temple in Jerusalem (in an effort to stop the work):


"8 Rehum the chancellor and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king in this sort: 9 Then wrote Rehum the chancellor, and Shimshai the scribe, and the rest of their companions; the Dinaites, the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Susanchites, the Dehavites, and the Elamites," (Ezra 4:8-9)


The Aramaic word Dahava literally means "the sickly", which subtly points to a state of weakness and smallness, and thus to the Spirit of Philadelphia once again. However, since Dahava is used in a negative context in Ezra 4:9 (its only appearance in Scripture), we can conclude that it points to the distortion of the Spirit-of-Philadelphia endowment, which, as we have seen before, results in the Perizzite spirit. Therefore, we can see that Dodanim points to a people who are familiar with the Spirit-of-Philadelphia endowment in a both a positive and a negative way. In other words, Dodanim refers to a people who have proved themselves capable of rising out of smallness and poverty to do great things but who have also shown a propensity for becoming stuck in a poor, sickly condition.


Division before and after

There are certain things that can be quickly gleaned from the names surrounding the "Dehavites" in Ezra 4:9 above, things that can help explain what leads to Dodanim distorting his Spirit-of-Philadelphia endowment.


The meaning of the word translated as "Apharsathchites" in Ezra 4:9 is uncertain, but it is believed to either mean "as causers of division" or "I will divide the deceivers". Regardless, it has a clear connotation of people causing division. As we have shared before, to cause division is not necessarily a "bad" thing, but, since the word "Apharsathchites" is being used in a negative context in Ezra 4:9, it clearly refers to those who cause an evil division that is not intended by God. Thus, Dodanim refers to people who descend into a Perizzite, sickly state when they allow themselves to be swayed by "Apharsathchite" spirits of carnal division and sectarianism. This is reinforced by the "Apharsites" mentioned two names later in Ezra 4:9, since the Aramaic word for "Apharsites" is also believed to mean "causers of division".


The name between "Apharsathchites" and "Apharsites" is "Tarpelites", whose Aramaic word can be translated as "they of the fallen (or wondrous) mountain". In this context, the mountain speaks of a great evangelistic conquest, and its "wondrous" nature points to how amazing and unlikely it seemed, as when David inspired awe when he conquered and killed the giant Goliath. Hence, we once again see the connection to the Spirit of Philadelphia and to those who rise from smallness and poverty to do wondrous things. The fact, however, that the word for "Tarpelites" can also be related to a "fallen" mountain means that Dodanim refers to people who are capable of great "Philadelphia" feats but who are also prone to falling from their victorious feats and descend into poverty and "Dehavite sickliness". The fact that "Tarpelites" is surrounded by two names related to division means that Dodanim refers to people who are divided both before and immediately after their "Philadelphia" feat.


A long kingdom, then disarray

The name "Archevites" in Ezra 4:9 was translated from the Aramaic word arkevay, which can be translated as "lengthy" and refers to a native of the city of Erech. Interestingly, just as is the case with arkevay, the word "Erech" meaning "long" is only used once in Scripture, in verse 10 of the following passage:


"8 And Cush begat Nimrod: he began to be a mighty one in the earth. 9 He was a mighty hunter before the LORD: wherefore it is said, Even as Nimrod the mighty hunter before the LORD. 10 And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar." (Genesis 10:8-10)


As we have studied before, Nimrod is one of the most misjudged persons in Scripture, at least by the matriarchal Church, which has no understanding of the "male evangelistic endowment". Therefore, the above passage does not necessarily give "Babel" or "Erech" a negative connotation. "Babel" is not mentioned again in the rest of Genesis 10 and is only mentioned again until the following chapter, in Genesis 11:9, when the Tower of Babel is being described. By then, the context of the narration has changed, and there is no mention whatsoever of Nimrod. It is possible that, since Nimrod founded Babel, his name became a title for subsequent leaders of Babel (just like "Pharaoh" in Egypt) and that there was indeed a "Nimrod" in Babel leading the construction of the Tower of Babel. Even so, it would be wrong to jump to the conclusion that this "Nimrod" was the same Nimrod of Genesis 10. The fact that God Himself makes no effort to link the Nimrod of Genesis 10 to the construction of the Tower of Babel means that little (if anything) can be gained from blaming Nimrod for the tower and then drawing conclusions from that.


Having said the above, there is a spiritually valid linkage between Genesis 10:10 and Genesis 11:9 that is worth making: Both verses speak of a Babel city that was built by a mighty evangelist who could stand before the Face of God (Genesis 10:9), yet a city that eventually decayed into a pit of Canaanite soul communion and collusion against God. Thus, the presence of "Archevites" in Ezra 4:9 means that Dodanim points to a people who start off with a mighty, divinely-appointed kingdom that quickly decays into Canaanite behaviour, leading to the division of that kingdom just as the people were divided at the Tower of Babel when God confused their soul communications (i.e. their languages). The fact that "Archevites" means "lengthy" and "Erech" means "long" indicates that the mighty kingdom in question enters into Canaanite disarray the moment it extends itself past a certain length.


The next people after "Archevites" that are mentioned in Ezra 4:9 are the "Babylonians". As you may know, the name "Babylonians" comes from the name "Babel" meaning "confusion (by mixing)", which emphasises what we said above regarding the "Archevites": Once Dodanim's kingdom goes past a certain length, it becomes infected with confusion and is then stricken with a quick fracturing. As evidenced by the Tower of Babel, this confusion comes from a multitude of soulish factions arising in a mixed pot, factions that cannot be blended into one. As we have studied before, the soul is inherently inclined towards "being many", whereas the spirit is inclined towards being "one". When Canaanites reject righteous judgements, they reject the one element that can bring true spirit oneness, i.e. oneness to God's single and indivisible Truth. If the oneness in those building the Tower of Babel had been genuine, God would not have been able to tear it asunder through the judgement that He pronounced against them (Genesis 11:7).


Lily kingdom

The next people after the "Babylonians" that are mentioned in Ezra 4:9 are the "Susanchites", whose name is derived from the word shuwshan meaning "lily". As you may know, "lilies" are spiritually associated to natural beauty and grace:


"Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these" (Luke 12:27)

[The word "lilies" in verse 27 was translated from the Greek word krinon, which can be considered the Greek equivalent of shuwshan]


Notice how "lilies" are equated with the splendour of a king (Solomon, in this case). As we have shared before, the ministry most directly related to kingship is the evangelistic ministry. Hence, lilies are pointing to a natural beauty that emanates from the evangelistic endowment.


"His cheeks are as a bed of spices, as sweet flowers: his lips like lilies, dropping sweet smelling myrrh" (Song of Songs 5:13)

[The word "lilies" above was translated from the Hebrew word shuwshan]


Notice that lilies are associated to the beauty and attractiveness of the lips, which speaks of communication and hence soul communion.


"1 [[To the chief Musician upon Shoshannim, for the sons of Korah, Maschil, A Song of loves.]] My heart is inditing a good matter: I speak of the things which I have made touching the king: my tongue is the pen of a ready writer. 2 Thou art fairer than the children of men: grace is poured into thy lips: therefore God hath blessed thee for ever." (Psalm 45:1-2)

[The word "Shoshannim" in the Spirit-inspired title for Psalm 45 is the plural of the Hebrew word shuwshan.]


Notice how verse 2 speaks of a beauty that excels above the beauty of others. This once again points to the evangelistic endowment, since that is the endowment most directly related to competition and to "besting others" (given that it is the endowment most directly related to conquest). Notice also how "lips" are again mentioned in verse 2 above, which emphasises the subtle linkage between lilies and soul communion. It must be said that the beauty of the lips mentioned above stems from their commitment to speak truth and righteousness (Psalm 45:4), meaning that they produce a soul communion that is not Canaanite but is instead founded on truth.


"5 I will be as the dew unto Israel: he shall grow as the lily, and cast forth his roots as Lebanon. 6 His branches shall spread, and his beauty shall be as the olive tree, and his smell as Lebanon." (Hosea 14:5-6)

[The word "lily" above was translated from the Hebrew word shuwshan]


Notice how the Spirit of God mentions "the lily" in the context of "growth" and of "branches spreading out". This points yet again to the evangelistic endowment of tallness and expansion.


From all of the above, we can safely conclude that the presence of the "Susanchites" in Ezra 4:9 indicate that Dodanim refers to a "lily" (shuwshan) people capable of manifesting mighty evangelistic kingdom expansion. However, Dodanim's quick expansion can quickly wither and disappear, like the lilies of the field, if soulish forces are allowed to run unrestrained:


"If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith?" (Luke 12:28)


Notice how Yeshua reduces the lilies to the status of "grass". In this context, grass points to grazing, and, hence, to shepherding and to the pastoral endowment. Since pastors degenerate into Canaanites, the verse above points to how Canaanite forces are responsible for the quick demise of the "lily" kingdoms that Dodanim can build up.


Fading, yet eternal

After the "Susanchites", Ezra 4:9 mentions the "Dehavites", who, as we saw earlier, are the people through whom Ezra 4:9 becomes connected to Dodanim. Interestingly, the people that follow after the "Dehavites" are the "Elamites", whose name is derived from the word eylam meaning "eternity". This means that, despite the quick collapse of Dodanim's "lily" kingdom (after it becomes sickly from Canaanite infection), a long-lasting or eternal legacy is left behind. This is seen, for example, in the Tower of Babel, which rose to great heights and then collapsed quickly, but whose effects are felt even to this day. Because of it, the Earth has been divided by a multitude of languages for centuries, and the matriarchal soul has never been able to overcome this division. Thus, we can say that Dodanim points to a people who expand and collapse quickly, but who nevertheless leave behind a long-lasting legacy.


The compassion Achilles heel

You may have noticed that the first people mentioned in Ezra 4:9 are the "Dinaites", whose name means "judgement". Interestingly enough, the Hebrew spelling and pronunciation of the Aramaic word for "Dinaites" is so close to the name "Dinah" that it is actually the word that follows "Dinah" in Strong's Concordance. As you may recall, Dinah was the only daughter Jacob had aside from his 12 sons. Therefore, we can say that, in this context, Dinah and the Dinaites point to a people who are willing to engage in "male" apostolic judgements, and who can be quite adept at making them, but who are unfortunately susceptible to allowing their judgements to become strongly influenced by the "female" soul. When this happens, their apostolic zeal decays into Canaanite vindictiveness, and the way is then paved for Jebusite legalism and further Canaanite decay. All of this explains why the very first name mentioned in Ezra 4:9 is "Rehum" meaning "compassion, mercy". Naturally, mercy and compassion are not inherently evil, but, when they are the first name on the list, i.e. the foundation of the building, (instead of truth and judgements) the building is bound to collapse.


The word "chancellor" in the phrase "Rehum the chancellor" of Ezra 4:9 was translated from the Aramaic word bael, which is the Aramaic equivalent of the Hebrew word baal meaning "lord, owner". Therefore, we can say that it points to dominion and kingship, and, hence, to the evangelistic endowment of conquest. Hence, the phrase "Rehum the chancellor" speaks of an evangelistic people who build their kingdom on the loose foundation of mercy and compassion.


The second name (after "Rehum") that appears in Ezra 4:9 before the list of 9 peoples is that of "Shimshai the scribe". Interestingly enough, "Shimshai" literally means "sunny" and is derived from the Aramaic word shemesh meaning "sun", which only appears once in all the portions of Scripture originally written in Aramaic:


"Then the king, when he heard these words, was sore displeased with himself, and set his heart on Daniel to deliver him: and he laboured till the going down of the sun to deliver him" (Daniel 6:14)


The verse above speaks of how Nebuchadnezzar endeavoured to rescue Daniel from the punishment imposed on him for breaking one of Nebuchadnezzar's laws. Even though the law in question was evil and was intended to impose a kingly dominion contrary to God's, the verse above illustrates the spiritual connection between the Aramaic word shemesh and someone acting in compassion to deliver someone from the judgements emanating from a certain law. On the other hand, the word "scribe" in the phrase "Shimshai the scribe" of Ezra 4:9 was translated from the Aramaic word safar, which is interestingly derived from the Hebrew verb safar meaning to "count". Therefore, the word "scribe" in Ezra 4:9 subtly points, in this context, to the pastoral endowment, since that is the endowment most naturally inclined to count people or sheep (as shown in Luke 15:4-7). Hence, "Shimshai the scribe", i.e. the "sunny counter", refers to a person who makes a concerted effort to rescue people from judgements in order to increase the number of people under his kingdom. Maintaining a "sunny outlook", such a person is willing to optimistically overlook other people's flaws in order to include them in his fold (just as Trump constantly does), thereby surrounding himself with traitors and destructively inept people that will eventually undermine all of his work.


Angel fallen sick

As you may recall, we arrived at Ezra 4:9 because it has the only appearance of the Aramaic word for "Dehavites", which appears 2 words after "Dodanim" in Strong's Concordance. Therefore, when we put all of the above together, we can say that the (sole) presence of the "Dehavites" in Ezra 4:9 declares the following: Dodanim refers to a people who are prone to internal division but who are yet capable of a quick and sudden evangelistic expansion, after which their kingdom quickly fizzles out when it reaches a certain length, fracturing into many contentious parts. This inherent vulnerability derives from mixing an initially good apostolic judgement ability with "female", i.e. soulish, elements of unrighteous compassion and excessive optimism that focus on "inclusiveness" in order to bolster the kingdom's "numbers". Because of this, Dodanim's kingdom devolves into a "sickly" kingdom, but, even so, it is somehow capable of leaving a lasting (and even eternal) effect on the world because of the positive apostolic and evangelistic elements, i.e. angelic elements, that it started with.


An overwhelming conqueror and the faithless

Now that we have considered the first two Hebrew/Aramaic words after the word for "Dodanim" in Strong's Concordance (dehab [H1722] and Dahava [H1723]), let us consider the next word in Strong's Concordance: daham (H1724). Unlike the two preceding words, daham is not an Aramaic word but is instead a Hebrew word. And, just like the word for "Dehavites", daham only appears once in Scripture, in verse 9 of the following passage, translated as "astonied":


"7 O LORD, though our iniquities testify against us, do thou it for thy name's sake: for our backslidings are many; we have sinned against thee. 8 O the hope of Israel, the saviour thereof in time of trouble, why shouldest thou be as a stranger in the land, and as a wayfaring man that turneth aside to tarry for a night? 9 Why shouldest thou be as a man astonied, as a mighty man that cannot save? yet thou, O LORD, art in the midst of us, and we are called by thy name; leave us not. 10 Thus saith the LORD unto this people, Thus have they loved to wander, they have not refrained their feet, therefore the LORD doth not accept them; he will now remember their iniquity, and visit their sins. 11 Then said the LORD unto me, Pray not for this people for their good." (Jeremiah 14:7-11)


Notice that daham is used in the context of a "mighty man" whose purpose is to "save". Therefore, it is clearly being used in the context of the evangelistic endowment, since that is the endowment most directly related with "tallness", "strength", and with the overpowering of other giants in order to save people from those giants' grip. In the passage above, Jeremiah is praying to God, asking Him not to be like a mighty giant astonished by the might of another, thereby preventing Him saving the people. God's answer to Jeremiah is that He is tired of saving them, and He tells Jeremiah not to pray for their well-being. All of this points to two things. First, it emphasises the ability that the Dodanim people have to "astonish" and "overwhelm" their opponents when the evangelistic endowment of fast expansion arises in them. Second, it points to Dodanim's indirect connection to the faithlessness of other people in whom God has invested a great deal, only to see them wandering in deliberate purposelessness. We can infer that it is some other people, and not the Dodanim people, who are being persistently faithless (in this context) because the word daham is used in the context of someone who is not exercising his evangelistic endowment, which points away from the fast-conquering sons of Dodanim. Also, it is clear that the passage above, when taken in a more literal sense, is referring to the faithlessness of the Jewish people, who are definitely not the sons of Dodanim, especially since we know that Dodanim points to a people in the "Latin" branch of Europeans. Even so, the peculiar connection between Dodanim and the persistently faithless people of Jeremiah 14:7-11 remains.


The sweeping galloper

The word that follows after daham in Strong's Concordance is the Hebrew verb dahar (H1725) meaning "to rush, dash, gallop (a horse)". Again, this word only appears once in Scripture, in verse 2 of the following passage, translated as "pransing":


"1 Woe to the bloody city! it is all full of lies and robbery; the prey departeth not; 2 The noise of a whip, and the noise of the rattling of the wheels, and of the pransing horses, and of the jumping chariots. 3 The horseman lifteth up both the bright sword and the glittering spear: and there is a multitude of slain, and a great number of carcases; and there is none end of their corpses; they stumble upon their corpses:" (Nahum 3:1-3)


As you may know, horses have proved to be the best animals for warfare. Their strength and warrior nature is certified in the following passage of Scripture:


"19 Hast thou given the horse strength? hast thou clothed his neck with thunder? 20 Canst thou make him afraid as a grasshopper? the glory of his nostrils is terrible. 21 He paweth in the valley, and rejoiceth in his strength: he goeth on to meet the armed men. 22 He mocketh at fear, and is not affrighted; neither turneth he back from the sword. 23 The quiver rattleth against him, the glittering spear and the shield. 24 He swalloweth the ground with fierceness and rage: neither believeth he that it is the sound of the trumpet. 25 He saith among the trumpets, Ha, ha; and he smelleth the battle afar off, the thunder of the captains, and the shouting." (Job 39:19-25)


Since the evangelistic endowment is the one most directly related to strength and a warrior, conquering nature, we can conclude that dahar ("to gallop") and its use in Nahum 3:1-3 above certifies yet again the connection between the Dodanim people and evangelistic conquest. Since horses are fast animals, Dodanim's subtle connection to warring horses also points the speed of their conquest. When Dodanim finally rises up to carry out his mighty conquest, he does so with lightning speed.


The next word in Strong's Concordance after the verb dahar is its noun form, dahahar (H1726), meaning "galloping, rushing, dashing". Again, this word only appears in one verse of Scripture, in verse 22 of the following passage, where it appears twice, translated as "pransings":


"19 The kings came and fought, then fought the kings of Canaan in Taanach by the waters of Megiddo; they took no gain of money. 20 They fought from heaven; the stars in their courses fought against Sisera. 21 The river of Kishon swept them away, that ancient river, the river Kishon. O my soul, thou hast trodden down strength. 22 Then were the horsehoofs broken by the means of the pransings, the pransings of their mighty ones." (Judges 5:19-22)

[The English Standard Version translates verse 22 as "Then loud beat the horses' hoofs with the galloping, galloping of his steeds"]


Notice how the passage above points to a conqueror who comes in like a mighty river and sweeps the opponent away. Thus, we can say that, when Dodanim finally rises up to conquer, it is not only fast, it is also like a tidal wave, with the enemy having little chance to know what hit him. Notice also how verse 20 speaks of "stars fighting from heaven". This means that Dodanim's conquest is not only "efficient in the natural" but is also endowed with a strong spiritual impartation from Heaven above.


A quick passing

The word that follows after dahahar in Strong's Concordance is the Hebrew verb duwb (H1727) meaning "to pine away, pass away, mope". This verb only appears once in Scripture, in the following verse, translated as "cause sorrow":


"I also will do this unto you; I will even appoint over you terror, consumption, and the burning ague, that shall consume the eyes, and cause sorrow of heart: and ye shall sow your seed in vain, for your enemies shall eat it." (Leviticus 26:16)


Notice how the verse above speaks of someone being consumed, which points once again to how Dodanim's great kingdom is to pass away, like a wax candle that burns and is no more. Notice also that that passing away comes with "sorrow" that includes terror and the "burning ague", i.e. fever. In other words, the passing away comes with torment and a "fever sickness" that consumes until there is no more. After this happens, the enemies will consume the harvest of what was sown during Dodanim's quick expansion run.


You may have noticed that many of the words we have seen appear in only one verse of Scripture. This is the Spirit's way of emphasising the quick, "one-off" nature of Dodanim's great kingdom.


Fishing out the faithless

The next word after duwb in Strong's Concordance is davvag (H1728) meaning "fisherman", which appears in only 2 verses of Scripture, translated as "fishers" both times. The first verse is verse 16 of the following passage:


"16 Behold, I will send for many fishers, saith the LORD, and they shall fish them; and after will I send for many hunters, and they shall hunt them from every mountain, and from every hill, and out of the holes of the rocks. 17 For mine eyes are upon all their ways: they are not hid from my face, neither is their iniquity hid from mine eyes. 18 And first I will recompense their iniquity and their sin double; because they have defiled my land, they have filled mine inheritance with the carcases of their detestable and abominable things." (Jeremiah 16:16-18)


Notice once again the clear connection to the evangelistic endowment, since that is the endowment most directly related to fishing (Luke 5:1-11) and hunting (since hunters conquer their prey). This emphasises Dodanim's connection to a sudden manifestation of great evangelistic conquest. Notice also how God speaks of sending evangelists ("fishers" and "hunters") against a stubborn and faithless people. This also emphasises Dodanim's indirect connection to a faithless people who have exhausted God's patience with their stubborn waywardness.


The second and last time that davvag appears in Scripture is in verse 10 of the following passage, translated as "fishers":


"9 And it shall come to pass, that every thing that liveth, which moveth, whithersoever the rivers shall come, shall live: and there shall be a very great multitude of fish, because these waters shall come thither: for they shall be healed; and every thing shall live whither the river cometh. 10 And it shall come to pass, that the fishers shall stand upon it from Engedi even unto Eneglaim; they shall be a place to spread forth nets; their fish shall be according to their kinds, as the fish of the great sea, exceeding many." (Ezekiel 47:9-10)


The above passage is in the context of the River of God that God prophesies in the latter-rain revival that shall sweep the Earth when the remnant are fully manifested and God's Presence fills the Earth's spiritual atmosphere. This means that, in the latter days, the overwhelming conquest anointing in Dodanim shall be on God's remnant as they re-conquer the Earth unto God, and that anointing will not be tainted with the negative elements that causes Dodanim's great conquest to fizzle out so quickly.


The next word after davvag in Strong's Concordance is the Hebrew noun duwgah (H1729) meaning "fishery". Once again, this word only appears once in Scripture, in verse 2 of the following passage, translated as "fishhooks" because it appears together with the word ciyr, which can be taken to refer to a "hook" when used with duwgah:


"1 Hear this word, ye kine of Bashan, that are in the mountain of Samaria, which oppress the poor, which crush the needy, which say to their masters, Bring, and let us drink. 2 The Lord GOD hath sworn by his holiness, that, lo, the days shall come upon you, that he will take you away with hooks, and your posterity with fishhooks." (Amos 4:1-2)


The connection to the evangelistic endowment is once again evident because of the reference to fishing, and the fact that this evangelistic endowment is being applied to crush Samaria emphasises Dodanim's role in judging people who have shown persistent faithlessness against God.


Beloved but with uncle

The next word after duwgah in Strong's Concordance is the Hebrew noun dowd (H1730), which is often translated either as "uncle" or "beloved". Interestingly, out of the 53 verses where it appears, 32 verses are in Song of Songs, where it is constantly translated as "beloved". As you may know, the name "David" means "beloved" and is actually derived from dowd. Therefore, this points to the subtle connection between Dodanim's spiritual profile and God's beloved latter-rain David remnant.


The fact that dowd also translates as "uncle" has additional spiritual significance. As we have shared before, "uncles" in Scripture tend to have a negative spiritual connotation, pointing to people who try to portray themselves as father figures in people's lives so as to have control over them and own them. Hence, it points to the presence of an unrighteous "uncle" spirit around Dodanim, a presence enabled by the "mixed" nature of Dodanim studied above. This "uncle" presence contributes to the quick demise of Dodanim's conquest.


The mighty baskets deliverance

The next word after dowd in Strong's Concordance is the Hebrew noun duwd (H1731) meaning "pot, jar, basket, kettle". Surprisingly, this word is only used in 6 verses of Scripture, despite referring to objects that are not uncommon. Even though the full meaning of this word is beyond this writer's current understanding, it is safe to say that the last 2 verses where it appears point once again to Dodanim in a clear way. The first of these 2 verses is verse 6 of the following passage, where it is translated as "pots":


"3 Blow up the trumpet in the new moon, in the time appointed, on our solemn feast day. 4 For this was a statute for Israel, and a law of the God of Jacob. 5 This he ordained in Joseph for a testimony, when he went out through the land of Egypt: where I heard a language that I understood not. 6 I removed his shoulder from the burden: his hands were delivered from the pots. 7 Thou calledst in trouble, and I delivered thee; I answered thee in the secret place of thunder: I proved thee at the waters of Meribah. Selah." (Psalm 81:3-7)


Apparently, the "pots" (or "baskets") that the Israelites were delivered from (according to verse 6) refer to the containers full of clay, stones, or other material that the Egyptians would force the Israelite slaves to carry around during their slave work. Thus, the passage above speaks of the supernatural liberation of the Israelites, a liberation in which the God of Israel and His people effectively conquered and defeated the most powerful ruler on Earth at that time, bringing him to his knees in a short period of time after centuries of undisputed oppression. This points to the swift and overwhelming evangelistic conquest that the Dodanim people are associated with, and it indicates that the power to carry out this type of conquest can be produced by connecting to the same type of power and spiritual process that freed the people of Israel from Egypt (this writer prays that this statement will make sense to someone reading this and enable him or her to perform a great evangelistic feat in the Spirit).


Notice also that the Spirit of God mentions Joseph in verse 5 above, the verse right before the one where duwd "pots" (or "baskets") are mentioned. Even though Joseph was not physically around when the Exodus happened, the Spirit of God mentions him right before using the word duwd, meaning that the spectacular evangelistic deliverance mentioned in verse 6 derived its spiritual strength from the spiritual work that Joseph the "dreamer" had done. This once again points to the Spirit of Philadelphia, the Spirit of Dreams and Visions, emphasising how the Spirit of Philadelphia is intimately related to Dodanim's remarkable evangelistic conquest.


The last verse where duwd appears is verse 2 of the following passage, where it is translated (twice) as "basket":


"1 The LORD shewed me, and, behold, two baskets of figs were set before the temple of the LORD, after that Nebuchadrezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim king of Judah, and the princes of Judah, with the carpenters and smiths, from Jerusalem, and had brought them to Babylon. 2 One basket had very good figs, even like the figs that are first ripe: and the other basket had very naughty figs, which could not be eaten, they were so bad." (Jeremiah 24:1-2)


It is worth noting that verse 2 above is the only verse in Scripture where duwd is used more than once. Notice also how verse 2 contrasts 2 baskets, one with "very good" figs and one with "very naughty", i.e. "very bad" figs. This once again points to the spiritual mixture that leads to the quick partitioning and fading away of the great kingdom that Dodanim can amass so quickly.


David Dodanim

The next word after duwd in Strong's Concordance is the name "David" (H1732) meaning "beloved". This points to the connection between Dodanim and "being beloved" that we mentioned above, and it emphasises yet again how Dodanim is spiritually connected to the Spirit of Philadelphia and to "small" people who can come out of nowhere and bring down Goliaths in one fell swoop.


David's subtle connection to Dodanim is also reflected in what happened to the kingdom he put together. As you know, David was a very successful king. Blessed by God in most of what he did, he was able to subdue the enemies of Israel and usher in a period of great peace and prosperity for the Israelites. His son Solomon continued in that prosperity but, because of the spirit of iniquity that David had harboured and which Solomon happily embraced, the large and powerful kingdom that David had erected ended during Solomon's days and became split in two. In other words, David's kingdom, though impressive and erected with quick speed, did not last even one generation after David's death, and it became the victim of quick internal division, after which further weakening followed, eventually leading to the Israelites' ejection from their own land during the Babylonian captivity. Thus we see the "Dodanim" pattern of an impressive and sudden rise and conquest followed by an internal fracturing and eventual demise.


Moses Dodanim

The next word after the name "David" in Strong's Concordance is the noun dowdah (H1733) meaning "aunt". This points to what we said earlier about Dodanim and how "uncles" in a spiritual sense contribute to the demise of Dodanim's kingdoms. Curiously, dowdah only appears 3 times in Scripture, and all 3 times it has a negative connotation (in either a subtle overt way). This reaffirms the negative and destructive matriarchal influence that spiritual "uncles" (or, in this case, "aunts") can have:


"And Amram took him Jochebed his father's sister to wife; and she bare him Aaron and Moses: and the years of the life of Amram were an hundred and thirty and seven years" (Exodus 6:20)

[The phrase "father's sister" was translated from dowdah]


"Thou shalt not uncover the nakedness of thy father's brother, thou shalt not approach to his wife: she is thine aunt" (Leviticus 18:14)

[The word "aunt" was translated from dowdah]


"And if a man shall lie with his uncle's wife, he hath uncovered his uncle's nakedness: they shall bear their sin; they shall die childless" (Leviticus 20:20)

[The phrase "uncle's wife" was translated from dowdah]


Notice that Exodus 6:20 declares something that most believers do not know. In fact, this writer must admit that, despite my many years as a believer and many years of meditating on Scripture, I had no idea until today that Moses' father married his own aunt and that, as a result, Moses' mother was also his grand-aunt. It is interesting that the Spirit of God makes no effort to mention this peculiarity about Moses' parents at the start of the book of Exodus or in the "faith heroes" chapter of Hebrews 11. In both cases, the Spirit of God focuses on their bravery in protecting Moses' life from Pharaoh, but without explicitly mentioning their names. In fact, their names are only mentioned together in 2 verses of Scripture, in Exodus 6:20 above and in Numbers 26:59; and, of these 2 verses, only Exodus 6:20 mentions the fact that Moses' mother was his father's aunt. This means that their faith and bravery in protecting Moses was in spite of this fact. But, by mentioning it in an obscure passage of Scripture, the Spirit of God is pointing out that this fact about Moses' parents played a hidden, negative role in Moses' life. In fact, it explains the destructive influence that Aaron, of "golden-calf fame", had in undoing Moses' eternal legacy, especially since Aaron was also conceived by the same two parents and is deliberately mentioned first in Exodus 6:20, as if to say that Aaron was more affected by this quasi-incestuous relationship than Moses was.


Thus, we can see how Moses' parents reflect the "mixed bag" quality that we have seen in Dodanim: they were people who, at crucial times, manifested great faith but who also had allowed a negative spirit of iniquity to enter their lives and pester not only them but their descendants. The connection between Dodanim and Moses becomes even clearer when one considers what happened with Moses after the Exodus. Following his quick and awe-inspiring Dodanim-style conquest and victory over the most powerful nation on Earth at the time, Moses lost much of his eternal legacy when he began to intercede in the soul on behalf of the rebellious Israelites. As we have studied in detail before, Moses' soulish intercession (which is often praised by the matriarchal Church) led to 38 years of unnecessary wandering in the wilderness and to Moses being banished from entering the Promised Land. Thus, just as with Dodanim, Moses' quick and overwhelming evangelistic feat was immediately followed by a spiritual collapse, internal bickering and division within the Israelites, and a shameful wandering in the sight of all neighbouring nations. This writer does not know how much chronological time transpired between the parting of the Reed Sea and Moses' debacle in Exodus 33, but I would dare say that it was not too many months afterwards, meaning that Moses' success was so short-lived that he never had a chance to relax and enjoy what he had done in God. Instead, he spent the rest of his days putting up with a complaining and divided people. He was forced to divide himself into 70 people (Numbers 11:16-17), and he was forced to die before being allowed to enter the Promised Land.


Some of you may recall what we said in a recent posting on marriage-related laws in Scripture, and you may feel prompted to argue that there was nothing wrong with Moses' father marrying his aunt because the Mosaic Law had not yet been instituted. In other words, it can be argued that, just as it was OK for Abraham to marry his half-sister Sarah, it was OK for Amram to marry Jochebed. However, you must recall that Abraham and Sarah were married hundreds and hundreds of years before the Mosaic Law, whereas Amram and Jochebed were married a mere 1 generation before the enacting of Leviticus 18:14 (quoted above), which condemned beholding the nakedness of one's uncle. Some may argue that Leviticus 18:14 does not condemn beholding the nakedness of one's aunt, but a careful re-reading of the verse shows that it actually does: it condemns beholding the nakedness of your uncle's wife, not because she is your uncle's wife, but because she is your aunt (hence, the presence of the word "aunt", or dowdah, at the end of the verse). One generation before Moses, the human gene pool had already become mixed enough to make Amram's and Jochebed's marriage "inadvisable". And, even though it was not yet technically "against the law", their marriage was close enough to the enacting of the law against it that they should have realised it was not a "good thing". It is ironic that a direct fruit of their marriage, i.e. Moses, ended up establishing a law declaring such marriages immoral.


The name of Moses' mother and grand-aunt, "Jochebed", literally means "Jehovah is glory". Therefore, it is also ironic that Moses and the Israelites lost the opportunity to behold the Glory of God's Face and were only allowed to see His back (Exodus 33:23). It is as if, by incorrectly marrying a woman named "Jehovah is glory", Amram allowed the influence of a spirit in Moses' life that prevented him and the Israelites beholding the fullness of that very Glory.


The name of Moses' father (and grand-uncle, by indirection), "Amram", literally means "exalted people". This points to 2 things: For one, it points to the sudden rise that Dodanim people have, as was the case with Moses and his sudden victory (in God) against Egypt. Second, it points to the reason for Moses' quick demise, for Moses exalted his beloved Israelite people above God's righteousness, shielding them from God's judgements and forcing God to wait them out until they all (including Moses) died out in the desert.


As we have studied before, God declared to Moses (Exodus 32:10) that He wanted to destroy the rebellious people of Israel and make a great nation out of Moses. In other words, God wanted to birth a great nation of spiritual giants out of Moses, meaning that Moses would have had a multitude of great spiritual children had he allowed God's judgements to execute God's intended purpose. Instead, Moses died alone (figuratively and literally - Deuteronomy 34:5-6). Thus, it is interesting that the 3rd and last verse that mentions the word dowdah (Leviticus 20:20, quoted above), says that whoever lies with his "uncle's wife" (i.e. dowdah or "aunt") shall die childless, meaning that Moses suffered the spiritual consequences of what his father Amram allowed into his life (naturally, Moses suffered these consequences because he deliberately embraced this spirit, for a son is not to be punished for the sins of his father - Ezekiel 18:20).


Exodus 6:20 above declares that Amram lived 137 years. This points to Psalm 137, which speaks of the crying of God's people by the rivers of Babylon as they remembered Zion, which they lost due to their faithlessness. This once again points to Dodanim and to his connection to the "mixing" spirit of Babylon that we mentioned earlier, and it points to the consequences of God's people not fully embracing His judgements due to matriarchal sentimentalism, just as Moses did in Exodus 32, which led to his demise. Ironically, Psalm 137 also points to the sincere intercession and crying out of God's people that opened the way for Moses' great victory against Pharaoh, as described in Exodus 2:


"23 And it came to pass in process of time, that the king of Egypt died: and the children of Israel sighed by reason of the bondage, and they cried, and their cry came up unto God by reason of the bondage. 24 And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob. 25 And God looked upon the children of Israel, and God had respect unto them." (Exodus 2:23-25)


As we shared above, the spiritual elements present in the Israelites' mighty exodus from Egypt are essential for the release of the great power that leads to Dodanim's quick and overwhelming evangelistic victory. Let him who has ears embrace this and put it into practice.


The mighty sons of Dodo

The next word after dowdah in Strong's Concordance is the name "Dodo" (H1734) meaning "his beloved". Interestingly, "Dodo" is never used in Scripture to speak directly about a person with such a name. Instead, it is always used in the phrase "son of Dodo", meaning that it is always used to describe Dodo's descendants.


The name "Dodo" appears 5 times in Scripture, starting with the following verse:


"And after Abimelech there arose to defend Israel Tola the son of Puah, the son of Dodo, a man of Issachar; and he dwelt in Shamir in mount Ephraim" (Judges 10:1)


As we have studied before, Tola and Jair are strongly related to the green horse of the Apocalypse and to the sacrificial, "weaving" work done by green-horse riders underneath the surface, especially during the 5th-seal stage. This points to the type of "thankless" underground work that lays the foundation for the mighty evangelistic conquests performed by Dodanim.


After Judges 10:1, the phrase "son of Dodo" is used to refer exclusively to men who were part of David's "mighty warriors", or "ha-Gibborim", a group of 37 men that the Spirit of God takes the time to list as men who supported David and fought alongside him, helping him to establish and maintain his kingdom:


"8 These be the names of the mighty men whom David had: The Tachmonite that sat in the seat, chief among the captains; the same was Adino the Eznite: he lift up his spear against eight hundred, whom he slew at one time. 9 And after him was Eleazar the son of Dodo the Ahohite, one of the three mighty men with David, when they defied the Philistines that were there gathered together to battle, and the men of Israel were gone away: 10 He arose, and smote the Philistines until his hand was weary, and his hand clave unto the sword: and the LORD wrought a great victory that day; and the people returned after him only to spoil." (2 Samuel 23:8-10)

[The name "Eleazar" means "God has helped"]


"Asahel the brother of Joab was one of the thirty; Elhanan the son of Dodo of Bethlehem" (2 Samuel 23:24)

[The name "Elhanan" means "God has been gracious"]


"12 And after him was Eleazar the son of Dodo, the Ahohite, who was one of the three mighties. 13 He was with David at Pasdammim, and there the Philistines were gathered together to battle, where was a parcel of ground full of barley, and the people fled from before the Philistines. And they set themselves in the midst of that parcel and delivered it, and slew the Philistines, and the LORD saved them by a great deliverance." (1 Chronicles 11:12-13)


"Also the valiant men of the armies were, Asahel the brother of Joab, Elhanan the son of Dodo of Bethlehem" (1 Chronicles 11:26)


Notice how Scripture links Dodo's spiritual lineage to men who accomplished extraordinary feats against the enemy, thereby reinforcing Dodo's linkage to Dodanim and to the out-of-nowhere extraordinary conquest that Dodanim is capable of achieving, as per Scripture. As shown in the 4 verses above, the "Thirty" are listed twice in Scripture, once in 2 Samuel 23 and once in 1 Chronicles 11. Interestingly, 2 Samuel 23 appears at the end of Samuel's narration of David's kingdom, whereas 1 Chronicles 11 appears at the beginning of 1 Chronicles' narration of David's kingdom. Thus, the Spirit of God is declaring that ha-Gibborim (and the sons of Dodo) were instrumental not only in enabling the sudden rise of David's great kingdom but also in sustaining it until the end, making it possible for David's kingdom to have a lasting, eternal legacy, regardless of how long it lasted in chronological time. This also explains why 1 Chronicles, a book focused more on earthly, chronological time, places the list at the beginning of David's kingdom, thereby indicating that ha-Gibborim were crucial in the manifestation of David's kingdom in chronological time. Since the two Samuel books are more prophetic in nature, they are more focused on eternal consequences, for which reason ha-Gibborim are listed there at the end of David's kingdom, indicating that their relevance in God's eyes was irrespective of the chronological age of David's kingdom and would last beyond it.


Notice also that 1 Chronicles 11:13 above speaks of Eleazar, son of Dodo, enabling a "great deliverance" by God. This correlates with the fact that 2 Samuel recites Psalm 18 in chapter 22, right before listing ha-Gibborim in the next chapter, chapter 23 (quoted above). Psalm 18 begins with the following words:


"[[A Psalm of David, the servant of the LORD, who spake unto the LORD the words of this song in the day that the LORD delivered him from the hand of all his enemies, and from the hand of Saul: And he said,]] I will love thee, O LORD, my strength." (Psalm 18:1)


This emphasises the extraordinary evangelistic deliverance (i.e. salvation) embedded in Dodanim and the spiritual sons of Dodo. This deliverance does not only involve evangelistic "bravado" but also great prophetic sacrifice, with a willingness to go through green-horse Death and 5th-seal isolation, all whilst weaving a mighty invisible work. This is why the Spirit of God takes the time to say that Tola, the weaving earthworm, was "the son of Puah, the son of Dodo" in Judges 10:1, in the only reference to Dodo outside of ha-Gibborim.


The sons of Dodo mentioned in 2 Samuel 23 and 1 Chronicles 12, Eleazar and Elhanan, also point to two "simple" but fundamental realities that the spiritual "sons of Dodo" invoke and act upon when materialising their extraordinary conquests and deliverances. For one, they are aware that God will help in the time of need ("Eleazar" ≡ "God has helped"), and they are aware that God will provide the necessary grace to achieve the mighty feat ("Elhanan" ≡ "God has graced"). This writer prays that these 2 simple principles will impact someone reading this in the spirit, enabling him or her to carry out extraordinary conquests and deliverances on Earth to the glory of God Almighty.


God is help

The next word after the name "Dodo" in Strong's Concordance is the Hebrew name "Dodavah" (H1735), which only appears once in Scripture, in verse 37 of the following passage:


"35 And after this did Jehoshaphat king of Judah join himself with Ahaziah king of Israel, who did very wickedly: 36 And he joined himself with him to make ships to go to Tarshish: and they made the ships in Eziongeber. 37 Then Eliezer the son of Dodavah of Mareshah prophesied against Jehoshaphat, saying, Because thou hast joined thyself with Ahaziah, the LORD hath broken thy works. And the ships were broken, that they were not able to go to Tarshish." (2 Chronicles 20:35-37)


Notice the similarity between "Eleazar son of Dodo" in 2 Samuel 23:9 and "Eliezer son of Dodavah" above. Though not identical, both names are very similar in Hebrew and have an almost identical meaning: "Eleazar" means "God has helped" and "Eliezer" means "God is help". The names of their parents are also very similar in Hebrew and have similar meanings: "Dodo" means "his beloved" and "Dodavah" means "beloved of Jehovah". The similarity between these 2 men's names emphasises the spiritual connection between extraordinary Dodanim conquests and the awareness that God is our help.


Against the "invincible"

The Spirit of God mentions in 2 Chronicles 20:37 above that Dodavah, Eliezer's father, was "of Mareshah". The name "Mareshah" means "crest of a hill" and was the name of one of the cities in the lowlands of Judah. After being mentioned once in Joshua and 6 times in 1 Chronicles and 2 Chronicles, the name "Mareshah" is only mentioned again once, at the end of Micah chapter 1, meaning that Micah is the only "non-historical" book in Scripture where Mareshah is mentioned:


"13 O thou inhabitant of Lachish, bind the chariot to the swift beast: she is the beginning of the sin to the daughter of Zion: for the transgressions of Israel were found in thee. 14 Therefore shalt thou give presents to Moreshethgath: the houses of Achzib shall be a lie to the kings of Israel. 15 Yet will I bring an heir unto thee, O inhabitant of Mareshah: he shall come unto Adullam the glory of Israel. 16 Make thee bald, and poll thee for thy delicate children; enlarge thy baldness as the eagle; for they are gone into captivity from thee." (Micah 1:13-16)


The name "Lachish" in verse 13 above means "invincible" and is the name of an Amorite city that was conquered by Joshua and the Israelites. Therefore, it clearly points to a battle between God's evangelistic giants and the matriarchy's Amorite giants, with God's giants achieving an apparently impossible victory over the "invisible" Amorite stronghold. Thus, we can see how it links in with Dodanim and the unexpected and extraordinary evangelistic conquest that is written into his "spiritual DNA", for lack of a better expression.


The name "Moreshethgath" in verse 14 above literally means "possession of Gath", where "possession" has a connotation of someone taking their inheritance or seizing something from someone else. As indicated in 1 Samuel 17:4, Goliath the giant was from Gath. Hence, the phrase "possession of Gath" once again points to someone who, like David, achieves an unlikely victory over a seemingly invincible giant, taking possession over him and his dominion. The name "Gath" meaning "winepress" also points to both the positive and negative connection that Dodanim has to "wine". Since wine in a positive sense is related to evangelistic joy, it points to Dodanim's ability for extraordinary conquests. Since wine in a negative sense is related to Canaanite drunkenness and dissolution, it points to how Dodanim allows Canaanite influences from Babylon to seep in and mingle with his successes, thereby leading to their immediate fracturing and demise.


The Jethro contamination

The word "presents" in the phrase "shalt thou give presents to Moreshethgath" in Micah 1:14 above was translated from the Hebrew word shilluwach, which only appears 3 times in Scripture and literally means "parting gift" or "sending away". It is first used in verse 2 of the following passage, translated as "sent her back":


"1 When Jethro, the priest of Midian, Moses' father in law, heard of all that God had done for Moses, and for Israel his people, and that the LORD had brought Israel out of Egypt; 2 Then Jethro, Moses' father in law, took Zipporah, Moses' wife, after he had sent her back, 3 And her two sons; of which the name of the one was Gershom; for he said, I have been an alien in a strange land: 4 And the name of the other was Eliezer; for the God of my father, said he, was mine help, and delivered me from the sword of Pharaoh: 5 And Jethro, Moses' father in law, came with his sons and his wife unto Moses into the wilderness, where he encamped at the mount of God" (Exodus 18:1-5)

[Notice that the Spirit of God mentions the name "Eliezer" in this passage, which is no spiritual coincidence]


As we have studied before, Zipporah had matriarchal influences on her life that came close to derailing Moses and killing his spiritual destiny even before it began. There may be an obvious reason in the natural why Moses sent Zipporah back to her father shortly after the great victory over Amalek (described in Exodus 17, the chapter preceding the above passage), but that reason is beyond this writer's understanding. What can be said with certainty, however, is that, after Zipporah returned to her father, Jethro went to Moses with his daughter (basically returning her back), after which Jethro gives Moses "administrative" advice on how to lighten his workload with the people of Israel. Even though the advice (described in Exodus 18:13-27) sounds "wise" and "godly", a close meditation on it reveals that it is very earthly, Girgashite, and devoid of the Holy Spirit (as is very well explained in a PDF file available at This is made more evident when one considers the Spirit-centric nature of God's "advice" in the next chapter, Exodus 19, which God placed there as a contrast to Jethro's overly-pragmatic advice.


This writer would even dare to say that Jethro's motivation for his "sage" advice was anything but pure. It is almost as if Jethro was looking for a way to dump Zipporah and her children back on Moses' lap. Instead of allowing Moses to devote himself completely to God's purposes for a season, he wanted Moses to "focus on his family". Thus, when Jethro saw that the workload facing Moses was making that impossible, he came up with a plan to "help" Moses make time for his family. And, since he was familiar with Moses, he worded his advice in terms that were "spiritual" and "pious" enough to convince Moses. Sadly, when Moses took Jethro's advice without consulting God, a spirit of multi-level hierarchy crept into the people of God, and the way was paved for Moses' spiritual debacle, described 15 chapters later, in Exodus 33. Therefore, we can see how shilluwach is related to a mixture of good and things that leads to the quick demise of what began as a wonderful victory, all of which points yet again to Dodanim.


Solomon's open door

The second appearance of shilluwach is in the following verse, translated as "present":


"For Pharaoh king of Egypt had gone up, and taken Gezer, and burnt it with fire, and slain the Canaanites that dwelt in the city, and given it for a present unto his daughter, Solomon's wife" (1 Kings 9:16)


As described in 1 Kings 3:1, Solomon married Pharaoh's daughter to cement an alliance with Egypt, and he kept her in Jerusalem until he finished building his own house, the Temple, and the wall around Jerusalem. Clearly, Solomon was using her as a human shield, as an earthly "insurance policy" against any attack from the powerful neighbour to the west, meaning that Solomon was operating with human "cleverness" to do the "Lord's work". However, as indicated in 1 Kings 11:1-10, Solomon's marriage to Pharaoh's daughter (which is explicitly mentioned there), along with his marriage to many other foreign women, led to the quick undoing of Solomon, his wealth, his international respect, and his power. Notice, therefore, how shilluwach is yet again linked to people who mix good intentions with unGodly ideas, which yet again points to Dodanim.


The imposter "father"

Notice how shilluwach is used in its first two appearances in the context of someone's wife and father-in-law. In Exodus 18:2, it is used to describe the husband giving his wife back to his father-in-law, and, in 1 Kings 9:16, to describe the father-in-law giving away a conquered city to the wife. The shilluwach in Exodus 18:2 is spiritually positive, for it describes the husband temporarily parting with a wife that was matriarchally contaminated, meaning that the wife was being weakened. By contrast, the shilluwach in 1 Kings 9:16 is spiritually negative, for it describes the father-in-law giving over to the wife a city that has just been cleansed of Canaanite (i.e. matriarchal) influence, meaning that the wife was being empowered (rather than weakened) and that the clean city would be spiritually soiled yet again by the matriarchally contaminated wife (as we shared above, 1 Kings 11:1 declares that she was indeed contaminated).


In both Exodus 18:2 and 1 Kings 9:16, we can see how the father-in-law was using his contaminated daughter as a conduit through which he could become a "father figure" in the son-in-law's life, thereby impersonating God the Father so as to derail God's purposes in his life. This false "fatherly" influence is essential in the quick downfall of Dodanim's extraordinary successes.


Dismissed from conquering duties

As we shared above, the third and last appearance of shilluwach is in Micah 1:14, where it is translated as "presents":


"Therefore shalt thou give presents to Moreshethgath: the houses of Achzib shall be a lie to the kings of Israel." (Micah 1:14)


From Exodus 18:2 and 1 Kings 9:16 we can see that shilluwach "presents" are linked not only to a "wife" in general but more specifically to the "dismissal of" or "parting with" that wife. In Exodus 18:2, it was Moses attempting to part with Zipporah for a season, and, in 1 Kings 9:16, it was Pharaoh giving a farewell, "good-luck-in-your-marriage" present to his daughter as she joined Solomon in Jerusalem. Since the Spirit of God explicitly addresses the "inhabitant of Lachish" in Micah 1:13-16, we can conclude that the Lord is telling the inhabitant of Lachish in verse 14 that he is to part with Moreshethgath, for it shall no longer be his to keep. In other words, the inhabitant of "invincible" Lachish, who conquered Lachish from the Amorites, shall have to surrender its grip on the Dodanim anointing that enabled that conquest. This means that the ability to possess Goliath's Gath (i.e. "Moreshethgath") shall be given to someone who is not as quick to mingle the good things of the Spirit with bad Canaanite contamination. This other "person" will not allow father-in-laws like Jethro and Pharaoh to impersonate God the Father through the influence of compromised wives (i.e. "female souls").


The "prosperous" deception

The name "Achzib" mentioned in Micah 1:14 above literally means "lie, deception" and is very similar to the Hebrew word achzab that is translated as "lie" immediately after "Achzib" (thus, the original Hebrew text does a "word play" on the name Achzib that is lost in the translation). Interestingly, the phrase "shall be" in "the houses of Achzib shall be a lie to the kings of Israel" was added by the KJV translators and is not present in the original text. Therefore, it can be argued that the "future tense" connotation apparent in the phrase is not from God. In fact, once the phrase is taken as a description of the present tense, the verse makes much more sense, as evidenced when we consider "Achzib".


The town of Achzib is only mentioned 4 times in Scripture, with Micah 1:14 being its last appearance. Before Micah 1:14, it is used once (in Joshua 15:44) to refer to a town in the lowland of west Judah, and, in its two other appearances, it is used to refer to a town in Asher by the Sea of Galilee:


"And then the coast turneth to Ramah, and to the strong city Tyre; and the coast turneth to Hosah; and the outgoings thereof are at the sea from the coast to Achzib" (Joshua 19:29)


"Neither did Asher drive out the inhabitants of Accho, nor the inhabitants of Zidon, nor of Ahlab, nor of Achzib, nor of Helbah, nor of Aphik, nor of Rehob" (Judges 1:31)


As we have shared before, Asher is, in a negative sense, associated to Balaam and to the false "gospel" of prosperity. Therefore, we can infer from Judges 1:31, Joshua 19:29, and Micah 1:14 that the prosperity chasers in the Church have been able to take hold on a form of the Dodanim conquest anointing, using it to achieve quick victories and amass unusual prosperity. Even though we could have a detailed study of all the towns in Judges 1:31 that Asher failed to properly clean out, we shall focus on two here: the first town named Accho and the second-to-last town named Aphik.


The name "Accho" literally means "his straitness" and is only mentioned once in Scripture. By contrast, the name "Aphik" means "enclosure" and is mentioned 9 times in Scripture. These 2 names point to a severe deficiency in the prosperity chasers, a deficiency that contributes to their eternal demise. Being so bent on using their faith to conquer earthly prosperity left and right, they lose all interest in the temporal difficulties that others go through. If someone going through "straits" stands before them, their knee-jerk reaction is to say,


"That is his straitness, not mine. If he were willing to exercise his faith the way I do, he would come out of his straitness and be able to live in the broad place of Rehob comfort that I live in. He has the tools at his disposal, so he is responsible for his current condition."


Given that the vast majority of homelessness and poverty on Earth is self-inflicted by people who never want to take responsibility for themselves, the above logic is valid in most cases. However, this logic also blinds Asher's eyes from recognising the straitness that comes from being truly, truly faithful to God, especially from being willing to go through green-horse Death and Sheol. The believers who embrace this level of faithfulness are implicitly aware of the three-will principle, and they know that not all "lack" and "straitness" derives necessarily from their own unrighteousness but can instead derive from the unrighteousness of a staunch matriarchal system that goes full-throttle "mafioso" on those who represent a significant threat to their entire soul-centred infrastructure. Yes, God does enable a measure of blue-bubble prosperity to shield His faithful as they await in the 5th-seal period after their green-horse death, but it is not the type of extravagant prosperity that Asher extorts from God, and it is a "prosperity" that only comes after Asher and other matriarchal believers have allowed the faithful to die at the hands of the matriarchy.


As we said above, the name "Aphik" means "enclosure", and it points to how the prosperity-chasing Ashers become enclosed in their own little world of self-improvement and self-prospering. This is why they have no empathy for God's remnant and never realise that the wealth they were allowed to amass was intended to enable the remnant's full-blown manifestation on Earth. Said another way, the Kenneth Copelands and Joel Osteens of the world were supposed to be on the lookout for the Lazaruses suffering at the gate in order to bring them in, help them heal from their sores, and provide them with the earthly resources needed to enable both the manifestation and the widespread impartation of the spiritual treasures embedded within them. Unfortunately, the Copelands, Osteens, and Jakeses of the Church were so deeply entrenched in their own Aphik enclosures that, on the few occasions that Lazarus caught their greedy eye, all that they could mumble was "That is Accho, that is his straitness, not mine". They would look at the sore-filled Lazarus and see a solitary "Accho" (just as "Accho" only appears once in Scripture); they would see an aberration, an abnormality that could be ignored.


In Asher's logic, if Accho were truly "worthy of God's attention", there would be more of them and they would not be in such a sorry condition. To validate this thinking, they would look at themselves and see a prosperous "Aphik" enclosure full of power, i.e. cash (just as "Aphik" appears 9 times in Scripture, with "9" being the number of dunamis power). After looking at themselves, they would say to the Holy Spirit, "Look at me ... now look at him ... look at me again ... now look at him again; who do you think is right with God?". Naturally, when they would say this, they were not aware that they were speaking to the Holy Spirit of John 16:8, thinking instead that they were talking to that accusing voice from the jealous and faithless crowd that would always try to condemn them for being so prosperous. Enclosed in the midst of all their "9" power, they failed to understand that God was requiring a spiritual tithe, a "10th", from them, and that that 10th was wrapped up in that solitary, sore-filled Accho languishing outside their gate. Had they joined their 9 Aphiks to the 1 Accho, they would have provided the tithe required by God, and they would have ended their long wandering in the black-horse wilderness, finally entering into the green-horse stage.


This writer has occasionally wondered how things would have been had these enclosed Ashers awakened to God's call. The Lazarus dying outside their gate still had to "die" and go through green-horse Death and Sheol, but it is possible that his death and 5th-seal isolation would have been much less prolonged, less painful, and less tormenting, especially because these Ashers would have shared in the green-horse burden. Regardless of how Lazarus' green-horse experience would have materialised, this writer believes that the Ashers' green-horse suffering would have been minimal, for they would have been propelled across the green-horse stage in the twinkling of an eye by receiving an "instant" impartation from the remnant, who would have borne the brunt of the spiritual green-horse price anyway, even with Asher's help. Asher's green-horse "death and Sheol" would have mainly consisted in rejecting the John 6:2 multitude that only follows Asher because of the sweetness of his diabetic message, but that loss in popularity would have been more than compensated by the lost souls who are hungry for the truth and who would have been "awed into God's Kingdom" by the extraordinary Acts 19:12 power and manifestation of God's Holy, Righteous, and Conquering Presence amongst the sons of men. Unfortunately, the Kenneth Copelands and Joel Osteens of this world were never interested in any of this, choosing instead to become an integral part of the Tyre treason against God's remnant, for which reason Tyre is mentioned in Joshua 19:29 above. The Ashers of the Church preferred the achzab deception of the prosperity message. This is why the Spirit of God declares in Micah 1:14 that "the houses of Achzib are [present tense] a deception to the kings of Israel".



Despite Asher and the Church selling out to the Achzib spirit, God's purposes will still be fulfilled, as He declares immediately after Micah 1:14:


"Yet will I bring an heir unto thee, O inhabitant of Mareshah: he shall come unto Adullam the glory of Israel" (Micah 1:15)


The word "heir" in the verse above was translated from the Hebrew verb yarash meaning "to seize, dispossess, take possession of". Therefore, it has the connotation of an evangelistic conqueror. As we shared above, the name "Mareshah" means "hillcrest", which therefore points to the "crown" of a "small mountain". Hence, when the Spirit of God says that He "brings an heir to the inhabitant of Mareshah", He is declaring that He will place an evangelistic conquering anointing as a crown on the head of what seems like a small mountain when compared to other mountains, all of which points once again to the extraordinary conquering anointing that suddenly emanates from seemingly small Dodanim. Thus, it is no coincidence that the valley of Elah, where David defeated Goliath, is very near Mareshah, whose inhabitant is mentioned in Micah 1:15 above.


As described in 1 Samuel 22:1-2, David hid in the "cave of Adullam" to take refuge from Saul's persecution after he was expelled from the city of Gath (Goliath's "hometown") by the Philistine king Achish. People who were in distress, in debt, and discontented then joined David there, and David became the captain of a small army of 400 men. Interestingly, "Adullam" literally means "justice of the people". Therefore, we can say that Adullam refers to the accumulation of judgement against an unrighteous atmosphere that oppresses those who appear "weak" and "small" on the outside, an accumulation that leads to those "weak" and "small" ones being crowned with an extraordinary conquering anointing in order to tear down that unrighteous system once and for all (just as happened with the oppressed Israelites in Egypt). This is why Micah 1:15, more correctly translated in the English Standard Version, says that "the glory of Israel shall come to Adullam". The crown of evangelistic conquest placed on "Dodanim" is extraordinary because it is imbued with the Glory of God Himself. It is founded on His apostolic righteousness, and it is wrapped in the extraordinary prophetic sacrifice of a faithful remnant who are not willing to buckle under the matriarchal system and who are determined to judge it unto destruction, even if it means going through green-horse Death and Sheol. God will help ("Eliezer") His remnant and enable them to achieve an extraordinary Dodanim conquest, even if the prosperity-chasing kings of Israel are self-enclosed in lies, and even when the half-remnant Jehoshaphats are more worried about communing with matriarchal Ahab's system than with enabling the true Lazarus remnant.


Dodanim and the sons of Issachar

The next word after the name "Dodavah" in Strong's Concordance is the Hebrew noun duwday (H1736), which means "mandrake, love-apple" and only appears 5 times in Scripture. Its first 3 appearances are all in Genesis 30, translated as "mandrakes" each time:


"14 And Reuben went in the days of wheat harvest, and found mandrakes in the field, and brought them unto his mother Leah. Then Rachel said to Leah, Give me, I pray thee, of thy son's mandrakes. 15 And she said unto her, Is it a small matter that thou hast taken my husband? and wouldest thou take away my son's mandrakes also? And Rachel said, Therefore he shall lie with thee to night for thy son's mandrakes. 16 And Jacob came out of the field in the evening, and Leah went out to meet him, and said, Thou must come in unto me; for surely I have hired thee with my son's mandrakes. And he lay with her that night. 17 And God hearkened unto Leah, and she conceived, and bare Jacob the fifth son. 18 And Leah said, God hath given me my hire, because I have given my maiden to my husband: and she called his name Issachar." (Genesis 30:14-18)


Notice, therefore, how duwday is intimately linked to Issachar. Thus, it is interesting to consider that, in Judges 10:1 studied above, the Spirit of God declares that Tola was "the son of Puah, the son of Dodo, a man of Issachar". This all points to a peculiar spiritual connection between Dodanim, the sons of Dodo, and Issachar. This connection is reaffirmed by the fact that the Spirit of God says the following in 1 Chronicles 12 right after the Gibborim have been listed:


"Of Issachar, men who had understanding of the times, to know what Israel ought to do, 200 chiefs, and all their kinsmen under their command" (1 Chronicles 12:32)


When listing the number of Israelites from each tribe who joined David, 1 Chronicles 12 (starting in verse 14) limits itself to providing a number and a very specific military explanation of the men, and it is only with Issachar that a major spiritual attribute is added, as if to emphasise the specific importance of Issachar with regard to the sons of Dodo and Dodanim. Notice that the verse above states that the men of Issachar had "understanding of the times" to "know what Israel ought to do". It seems as if Dodanim's ability for decisive strikes that achieve a quick and extraordinary conquest require the Issachar ability to discern the times and know when and how to strike. It is as if Dodanim turns into an Issachar at the appointed time to move at God's command and fulfil his destiny.


This connection between Dodanim and Issachar is further reinforced by the fact that its last appearance in Scripture is in a passage that we already studied above, when meditating on the word duwd :


"1 The LORD shewed me, and, behold, two baskets of figs were set before the temple of the LORD, after that Nebuchadrezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim king of Judah, and the princes of Judah, with the carpenters and smiths, from Jerusalem, and had brought them to Babylon. 2 One basket had very good figs, even like the figs that are first ripe: and the other basket had very naughty figs, which could not be eaten, they were so bad." (Jeremiah 24:1-2)


The word "baskets" in verse 1 was translated from the Hebrew word duwday. Interestingly, as we mentioned above, the word "basket" that appears twice in verse 2 was translated from duwd, not duwday. In other words, the Spirit of God uses two different (but similar) words for "basket" in consecutive verses, and He uses a word in verse 1 that clearly refers to mandrakes (not baskets) in all its other (4) appearances in Scripture. All of this not only reinforces the connection between Dodanim and Issachar but establishes that this connection has a "2-basket component", meaning that Issachar somehow relates with Dodanim in the duality of his extraordinary evangelistic conquest and his propensity to have that conquest fractured and fade away with speed.


Black Dodanim

As we have shared before, each of the 12 tribes of Israel is spiritually related to each of the 12 "racial groups" that humanity can be divided into, with the tribe of Issachar corresponding with blacks. This means that black people, as a race, had an innate and direct access to the Dodanim anointing that other races (as a collective group) do not have. Hence, it is no spiritual coincidence that Nimrod, the mighty evangelistic conqueror who founded Babel, which we discussed earlier, was begotten by Cush, according to Genesis 10:8, since Cush literally means "black" and is the father of black people in general.


Black people's connection to Dodanim is further reflected in the recent history of blacks in America. In a brief period of 15-20 years during the 1950s and 1960s, black people were able to overwhelmingly conquer the brutal racial forces in America that had kept them down, and they rose from being a small, oppressed, and internally divided group to a great and very influential force in American culture and a mostly united people who could not be overlooked. Led by men like Martin Luther King Jr. and even Malcolm X, they achieved victory after victory in a brief period of time. Unfortunately, just as with Dodanim, their conquest was short-lived. King was quickly assassinated after he had completed all that God could do through him. And, as illustrated by the riots that ensued after King's death, black culture fell into permanent disrepute immediately afterwards. The people who had achieved so much through peaceful resistance proved to the world that they were not as virtuous and worthy as their peaceful movement had portrayed them to be. Even the liberals who defend the unrighteous actions of blacks with irrational fervour have to admit, deep in their subconscious, that black America was and is not the great ethical force that they appeared to be. Even the staunchest of left-wing white radicals in America know that they must avoid walking around in black neighbourhoods, especially as night falls, and they know that black people are more likely to rob, kill, or rape them than any other ethnic group. Even the most radicalised left-wing American white woman will cross to the other side of the street if she sees two black men wearing hoodies walking towards her on a dark and lonely street, and such a liberal knows deep within her that there would be no such "flight reaction" within her if she saw two Chinese or Scandinavian men walking towards her on the same street. In other words, after black America's great moral victory over racism, blacks quickly fell as a people, and all the good they had accomplished was quickly undone. Yes, just as with Dodanim, the legacy of their conquest has a "permanent" quality to it, for which reason later generations of black people continue to enjoy the freedoms that were achieved during the 1950s and 1960s. But, instead of rising as a mighty people that could conquer poverty and decay and achieve the fullness of their calling, blacks have clearly proved to everyone (even to those who refuse to verbalise it) that they are a morally fallen people who will never be deserving of a greater (collective) position in life than the one they have now.


This writer believes that a great door of forgiveness from God and great restoration for black America opened in the heavenlies in the early 2000s as He was calling America to embrace the remnant and the latter-rain revival. But, instead of rising to their Issachar calling to discern the times and sound the trumpet throughout the land, black America chose to remain in the mire of its moral decay. And, when satan offered them a "permanent" victory by putting a black man in the White House, they took the offer, even when that meant the spiritual death and eternal ignominy of blacks as a people, not only in America but throughout the world. What makes the whole fall of black America even sadder is that the bastard that satan put in the White House in 2009 was not even a black American; that little animal was a half-African, half-white beast with no "slave blood" in him, i.e. with absolutely no connection to the plight of black America. And, whilst he was in power, he did not do a single thing to improve the lives of black people in America, limiting himself to playing endless rounds of golf and making meaningless, half-stuttered speeches, at least when he was not enabling others to undermine and destroy America from its roots. Naturally, the fall of black America is a collective fall, meaning that individual black men and women are not necessarily condemned to spiritual failure in the eyes of God, unless they are unwilling to call out and judge the failure of their racial brethren. God will never condemn one person for the failure of others, for we are all individually accountable. Even so, it is still sad to consider all that black America as a people sacrificed only to have a self-serving little mandrill with black skin in the Oval Office for a few years (it is no spiritual coincidence that the words "mandrake" and "mandrill" are so similar in English; when the mandrake goes ill, it turns into a mandrill).


It must be emphasised that, just as with Dodanim, the spiritual fall of the black race as a people was due to the Canaanite contamination and distorted mercy that it so willingly embraced. It was always more important for black America to "embrace its own" and show "unconditional mercy" to them than to embrace what was true and right. Ironically, this has led, not to the unity of blacks as a people, but to their re-fracturing into various factions, just as always happens after Dodanim's fall. This is why black neighbourhoods are constantly embroiled in turf wars between competing gangs and why blacks (as a people) generally do little to nothing to enable and prosper each other. Unlike other racial groups (such as Orientals) who always help each other to get on their feet and start businesses, blacks (as a general trend) always seem to focus on how to satisfy themselves and take advantage of each other, all whilst expecting someone else (i.e. the government or the white man) to do something about the sad condition of the "brothers and sisters" around them.


[Partial lyrics from "Gangsta's Paradise" by Coolio, adapted from]

As I walk through the valley of the shadow of death
I take a look at my life
And realize there's nothing left
'Cause I've been blasting and laughing so long
That even my momma thinks that my mind has gone


Fool, I'm the kinda g that little homies want to be like
On my knees in the night
Saying prayers in the street light


Keep spending most our lives
Living in a gangsta's paradise
They got this situation, they got me facing
I can't have a normal life, I was raised by the state
So I gotta be down with the 'hood team


I'm living life do or die, what can I say?
I'm twenty-three now, but will I live to see twenty-four?
The way things is going I don't know
Tell me why are we so blind to see
That the ones we hurt are you and me


Extraordinary grace

The reason why the word for mandrakes, duwday, is related to the word for "beloved", dowd, is that mandrake roots were considered to be an aphrodisiac and a fertility drug (as indicated on, meaning that mandrakes were supposed to increase a person's "belovedness" in the eyes of others. This emphasises the "beloved" nature of Dodanim and how Dodanim evokes a special level of grace in the eyes of God, a grace that is then seen by and evoked in others as well.


This writer has noticed how this "beloved" quality is embedded in black people, the spiritual sons of Issachar in the natural. Once the elements of spiritual unrighteousness are removed (or at least not in the forefront), a black person can evoke a special sense of "belovedness" and "favour" (for lack of a better term) in the people around him or her. This writer has noticed, for example, how black comedians (when not immersed in vulgarity) can evoke laughter from their audience, sometimes even without saying a word. This laughter is not due to the audience laughing at the comedian but rather to the comedian himself (or herself) being "beloved" by the audience. This writer believes that this also manifests itself in a natural tendency to "cheer more loudly" for black people in various arenas, including sports and politics, and I believe that this goes beyond a mere cheering for the "long-oppressed underdog". This "beloved" quality comes from God, and it was placed there for a reason and a purpose. I strongly believe that, had black America woken up in the early 2000s, it would have become a powerful evangelistic tool for profound spiritual repentance and a deep acceptance of God's remnant. It would have been easier for America, including many in liberal white America, to accept the "religious" message coming out of black America's mouth than to accept the same exact message from the mouth of others. God had endowed black America with a level of grace that would have made this possible, a level of grace that would have acted as a preamble, as a "door opener", for God's remnant to rise and manifest the Glory of God on Earth. This privilege, however, has been taken away from black America. They chose to exalt a hideous mandrill instead, and they shall forever be remembered for it. Ironically, this hideous mandrill used black people's special level of grace to win the favour of idiots throughout white America, idiots who thought that they were supporting a "cool guy" when they were in fact supporting a cold-hearted liar and a monster, a puppet of satan that looked like Topo Gigio on the outside but was in reality a wicked and repugnant little gremlin, a foul-smelling piece of excrement with legs.


o.j. the bastard

Before moving on, the Spirit of God has impressed on my heart, with repeated insistence, that the bastard o.j. simpson must be mentioned here. In a sense, it can be said that the o.j. simpson trial in 1995 served as an initial test/trial of black America, and of America as a whole. Using the Dodanim-esque grace that black people had been granted, the worthless whore johnnie cochran proceeded to charm a gullible jury into justifying a murderer, a liar and deceiver, an egomaniac who even dared to use the name of Jesus to portray himself as a "good" man and shield his name from judgement (as evidenced by his hiding behind "pastor" rosey grier).


Around the time of that trial, this writer had an important personal decision to make, and, in the midst of my great uncertainty over what to do, the Lord spoke to my heart and said,

"By the time the o.j. trial is over, you will know what to do"

As the trial dragged on, I actually forgot about this word from the Lord, but, when that trial ended, 8 or 9 months after it had started, I suddenly remembered what the Lord had said, and I had to agree and say within me, "Yes, I did come to understand God's will for my decision during the course of that trial". At the time, I had absolutely no understanding on how or why that trial was spiritually connected to my decision. Looking back many, many years later, the connection became more evident (though not yet 100% clear). It is as if, when black America acquitted o.j. (and white America silently allowed it without exposing what had just happened), it also decided something that drastically altered the course of my life. It is as if many things were dramatically delayed, and my decision back in 1995 had to adjust for that unGodly delay. Looking back, it is evident that this writer's personal life became much more difficult as a result of that "fork in the road", and I am still paying for black America's decision back in 1995. Mind you, my thoughts on all of this are not influenced by their effect on my personal life. The things being shared in this posting regarding American Issachar were germinated in my heart by the Spirit of God way before my recent understanding on how they connect to my personal life.


What made the o.j. trial worse in the spirit realm is that, even when one of their own, a man named Ronald Goldman, was brutally butchered for defending a white victim from an egoist black monster, the liberal Jews in America refused to wake up. On 21 June 1964, two brave Jewish men named Goodman and Schwerner gave their lives in selfless sacrifice in Mississippi for the right of black people to be free. Thirty years later, on 12 June 1994, when black America was supposed to mirror the favour and serve justice for the sake of a Jewish man, black America said to the Jews,

"Go to hell!! Thanks for what you did in the past, and, thanks for constantly defending us from those who dare to expose our evil. We will call you the next time we need something from you. But, when justice for you gets in the way of what our evil souls desire, you are nothing but Shylocks and ugly eagle-nosed fools!! Go to hell!!"

And, after hearing this in the spirit realm, Jews in America said,

"OK! No problemo!! Call us the next time you need us. To quote one of your great singing groups, 'I'll be there, whenever you need me, I'll be there!!'"


There is great sorrow in my heart when admitting that johnnie cochran is probably not in literal hell, but one thing that I know in my spirit is that, if he was able to escape literal hell, he will remain in a remote corner for all of eternity, tagged with eternal shame, and people will be prompted to walk away from him when they see him, as when one would see a leper in ancient times. For, just as he used extraordinary Dodanim grace to shield his soul family from the charge of murder on Earth, he shall be doused with extraordinary disgrace from the Father of Spirits for all of eternity. Just as he seduced the souls of men in his temporal life, he shall be repulsive to them forever and ever and ever. Whoever defends him shall receive an "impartation" of that same disgrace, for he is cursed forever and ever and ever and is not even to be touched.


For some reason, the Spirit of God is prompting me to speak about F. Lee Bailey before moving on. I am still not clear of the spiritual significance of his involvement in defending bastard boy o.j., but it is undeniable that he used his intelligence to obfuscate matters during the trial, providing more excuses for the biased jurors to acquit the murderer. This writer honestly thought that F. Lee Bailey was long dead, but, as it turns out, he is still alive at the time of this writing, according to Interestingly, he has suffered much disgrace in the years following the o.j. trial. He has been disbarred from Florida and Massachusetts, and, when he tried to practise law in Maine in 2012, the state of Maine denied him the right to practise, and they denied him again in 2014 when he appealed the decision. His legal career was permanently stained by his dishonest dealings with a client, a cannabis dealer named Claude DuBoc. Thus, F. Lee Bailey is living out a sample manifestation of what johnnie cochran will experience for eternity: He has been banished to the most remote state in the continental U.S., Maine (the northernmost continental state, the only continental state that borders with fewer than 2 states, and by far the least densely populated state east of the Mississippi), and, even there, the once great and famous F. Lee Bailey is a persona non-grata. This writer felt great sorrow when I saw his photo in the Wikipedia article. He looked somewhat defeated, and he is hopefully a little repentant about what he did in favour of obastard junior. The great thing about being judged in this lifetime is that it offers an opportunity for redemption. If there is a door for redemption, may he take it in sincere and complete repentance. If he is too proud to take that door, may he be judged further, die quickly, and join johnnie cockroach in the land of eternal ignominy.


A great judgement cloud also hovers over Barry Scheck, who lied again and again, launching one false insinuation after another, smearing the DNA evidence against obastard junior enough for the contaminated jury to dismiss all of it as "contaminated". Even though Scheck has done a few things to "redeem" himself since then (or at least not condemn himself further), God's judgement remains on him, and he must soon decide whether he will perish like a Jewish, Judas-like traitor, or perish like the thief at Golgotha who repented at the last minute.


Michael Jackson and the Japanese moron

Another thing that the Spirit of God is prompting this writer about before moving on is the spiritual significance of judge lance ito in bastard boy o.j.'s trial. The greatest spiritual contribution blacks made to America was done through William Seymour, one of the great men through whom the Azusa Pentecostal revival broke into the U.S. on 14 April 1906. As I may (or may not) have shared in a previous post, this writer remembers a Saturday morning, 14 April, 2012, when I felt it spiritually necessary to go to Azusa in Los Angeles, to the physical place where it all started exactly 106 years earlier (this writer was living in nearby Pasadena at the time). I remember sitting there, gazing around, wondering if anyone walking by was aware of the spiritual significance of that place and that date. The only thing there that seemed to witness to the relevance of that place and date was a small, simple street sign that was only noticeable if you were somehow looking for it. This is the photo that the Lord had me take that day:


Street sign at Azusa in Los Angeles (14 April 2012)
Street sign at Azusa Street in Los Angeles
(14 April 2012) commemorating the Azusa revival


One of the things that struck me was how that place, where the Azusa revival had started, was now surrounded by "Japanese" things. As it turns out, I was in the middle of an area of Los Angeles called "Little Tokyo", the equivalent of a "Japantown". As indicated on, "Little Tokyo" is the largest and most populous of all 3 "Japantowns" in the United States, meaning that it is the Japanese equivalent of San Francisco's Chinatown. It seemed puzzling to me that God would allow this place to be conquered and enveloped by Japan in such a dramatic way. One of several reasons is now clear in my heart.


As we have shared before, Japan is strongly contaminated by the spirit of Moab, i.e. the spirit of Jebusite legalism and Amorite pride that is never willing to admit that it is wrong, even if the "wrongness" is staring everyone in the face like a huge elephant gazing around a tiny crowded room. This Moabite tendency in the Japanese culture is most evident in their unwillingness (to this day) to collectively recognise the atrocities that they committed against the Chinese during World War 2 (which contrasts with the German people's public recognition and sense of shame over what they did to the Jews during the same war). Thus, Japan's takeover of the Azusa Street territory points to how black America soiled their greatest spiritual achievement (the work by William Seymour the Great), and they carried out this soiling by constantly refusing to admit their evils, regardless of how blatant they may be. Always ready to provide an excuse and a self-righteous "how dare you?", black America's Moabite heart was never willing to admit that its current sad state is not the white man's fault. It is their own. It is ironic, therefore, that the following words were sung by one of the most famous black Americans in the 20th century:


[Lyrics from "Man in the mirror" by Michael Jackson, adapted from]

I'm starting with the man in the mirror
I'm asking him to change his ways
And no message could have been any clearer
If you want to make the world a better place
(If you want to make the world a better place)
Take a look at yourself, and then make a change
(Take a look at yourself, and then make a change)


All of the above explains why God allowed a Japanese to preside over the trial of obastard junior (o.j.) in 1995. Obsessively concerned with any public perception of "racism" or "unfairness to blacks", the incompetent lance ito allowed o.j.'s Hittite-nightmare team to run roughshod over the proceedings. Ironically, it was o.j.'s defence team, not the Los Angeles police, who were blatantly contaminating all the evidence against o.j., contaminating it with irrelevant side issues, whispered innuendos, and sophistry. It is no spiritual coincidence that, on 17 April 2012, 3 days after the Lord had me take the above photo, Los Angeles County announced that ito's courtroom, along with 55 others, would be closed due to budget cuts, as indicated on


One of the clearest examples of ito's pandering incompetence is when he almost held prosecutor Christopher Darden in contempt for correctly reacting with outrage when johnnie cockroach petulantly insulted him in front of ito during a sidebar (as described on Instead of confronting cockroach for his disrespectful attack, ito decided to condemn the attack's victim (in the same way that he allowed o.j.'s cockroach team to condemn Nicole Brown, Ron Goldman, and their families during the trial). Cursed by God is that bastard boy johnnie cochran. He knew how to throw vile attacks with a gently mocking smile on his face and a soft "wise" voice. He saw Darden's righteous character and decided to play him like a fiddle, pushing all the right buttons to trigger the reactions that he knew would make him look bad in the eyes of ito the japanese moron and the biased jurors. People constantly blame the prosecution for o.j.'s acquittal, but this writer believes that they did as well as they could have done. Darden acted correctly and reacted appropriately to johnnie cockroach and his tactics, and Marcia Clark was professional and thorough. It was little ito and the corrupt black jurors, not the prosecution, who turned that trial into a battle that had been lost before it even started. This writer sadly regrets the possibility that johnnie cockroach was able to escape literal hell, but I sincerely hope to be wrong on this. I do know, however, that, even if he is not in literal hell, his eternal existence will be as close to a hellish one as possible, eternally despised by all around him, and, more importantly, by God Himself.


{To gain a better sense of ito the japanese moron's accountability in the o.j. trial (and in the eventual fall of black America), consider the answers posted by various people to a question posted on Do disregard the last answer (at the time of this posting), an answer that betrays a deep bitterness against God's declarations against black America.}


The Issachar cockroach

Before proceeding, it must be emphasised that God lovingly set up everything around johnnie cochran's life so that he could become a mighty channel through whom millions of young black lives would be blessed and saved. The Lord God even surrounded him with Jewish people who honoured and respected him and who gave him a sense of self-worth and destiny (as is briefly described on And (unlike the writer of the article in the link) johnnie cochran understood that Christianity was not about "turning the other cheek" in a matriarchally distorted way (John 18:19-23). He had been introduced to the God of Israel, to the God of Shem, and he was equipped to wage a great spiritual battle to help restore black America. Sadly, for him and for black America, he chose to use what God and the Jewish people had given him, not to fulfil God's purposes, but to aggrandise himself and satisfy the desires of his soul, not his spirit, and he even used what was given to him to protect the murderer of a Jewish man who had acted in righteousness (Ronald Goldman). That is how johnnie cockroach repaid the Jewish people who had honoured him his entire life.


If you wish to read more on how johnnie cockroach (as a figure of black America) attacked and blatantly dishonoured the God of Israel during his life, consider the following articles:

  • An article on describing an interview with johnnie cockroach.
  • An article on on how johnnie cockroach viciously went after a reporter who dared to criticise him (as you may discern from the article, the reporter is spiritually tainted herself, but she must be praised for standing up to cockroach the great).
  • A posting on on how johnnie cockroach viciously went after a man named Ulysses Tory for daring to picket him outside his office! It is both fitting and ironic that the man's name, Ulysses, is a Greek name made famous by a man named Grant who sincerely fought for black Americans in a way that even half-hearted Lincoln never did.
  • An article on on how johnnie cockroach, afraid of being stepped on, used bodyguards from the "nation of islam" to protect him during the trial, which offended his Jewish colleague Shapiro, to which cockroach responded by attacking Shapiro and siding with F. Lee Bailey to humiliate him. As a side note, the 2 Jews Shapiro and Dershowitz also deserve to be judged for participating in that trial, but, in God's eyes, their judgement is less severe because they always portrayed and thought of themselves as hired guns, as lawyers paid to do a job based on the rules before them. By contrast, johnnie cockroach elevated the trial to a spiritual endeavour, and he used the very spiritual gifts that God had given to him to justify the unrighteousness of an entire race of people and to hinder God's purposes on Earth. Cursed forever is that bastard boy and cursed is anyone who dares to defend him. As for Kardashian, it is evident that God judged him first, apparently for conspiring with his long-time personal friend obastard junior (o.j.) in destroying evidence shortly after his murders (as mentioned on And we all know the legacy of shame that his daughters and ex-wife heap on his name on a daily basis.


Issachar o.j. and Zebulun Wuhan

It is interesting to consider that, as this word is being written, orange juice, popularly known as "OJ", has become a high-demand commodity. As indicated on, the Wuhan Chinese virus hysteria has led to an increased demand for OJ as well as a reduction in its supply, thereby causing a steep rise of OJ in the "futures" market. This points to how America (and the world in general) is spiritually determined to defend o.j. and black Issachar. When obastard was in power, between 12 and 20 thousand Americans died of another Chinese virus, the swine flu, and it (i.e. obastard) waited for a million Americans to become infected before declaring an emergency. Even so, America as a whole went out of her way to cover for obastard's negligence and incompetence, mostly because it (i.e. obastard) was a liberal and black. By contrast, Trump, who has acted quickly (and even soulishly overreacted) to the Wuhan virus, was immediately criticised and even labelled by many as a "murderer" when the death toll in America was still less than 100 (with most of those being elderly and medically weak), even as 23,000 Americans have already died of the regular flu this season (at the time of this writing). In other words, stubborn America is still clamouring for "OJ" and labelling the white man a "murderer". What is sadder is that even most of the American Christians who support Trump in the natural (and who recognise the soulish hysteria around the Wuhan Chinese virus) are not yet willing to recognise the murderer nature of the matriarchal Church system. Yes, they are willing to confront the evil of liberalism, and they are willing to admit that there are many things in America that need to be corrected, but they remain unwilling to embrace the green-horse regeneration that God is demanding of America. In that sense, therefore, they are also foolishly clamouring for spiritual OJ to eradicate the virus of liberalism, even if they are not clamouring for the literal OJ that the rest of the world is supporting. Sadly, they fail to understand that that spiritual OJ only makes the virus of liberalism stronger.


As a side note, it is interesting that, as indicated on, Wuhan is sometimes referred to as "the Chicago of China" because of its importance as a transportation hub. Thus, it is no coincidence that Wuhan is spiritually related to obastard junior (o.j.), since Chicago is the city that o.j. fled to immediately after murdering Nicole Brown and Ronald Goldman, and Chicago is the (Amorite-Hittite) city from which obastard emerged in 2008 to deceive America and cause great destruction to it (just like the Hittite hysteria that has emerged from this city's virus).


It is no coincidence that hysteria over a Chinese virus (that causes fever) is intimately related to all that we are sharing in this article, including the death of black America's collective spiritual calling (and it is no coincidence that this hysteria began as this word was being finished). As we have shared before, humanity can be divided into 12 "racial" groups, and these groups correlate with the 12 tribes of Israel. The "Chinese" racial group (which includes the Chinese, Japanese, and others) is associated with the tribe of Zebulun and the "black" racial group is associated with the tribe of Issachar. Interestingly, Issachar was Leah's 5th son to Jacob and Zebulun was Leah's 6th, and Zebulun's conception and birth are mentioned, almost as an "after-thought", immediately after the long description of Issachar's conception and birth in Genesis 30:14-20. This means that Issachar and Zebulun are spiritually interconnected, meaning that the "black" and "Chinese" racial groups are somehow spiritually related in a peculiar way. This explains China's peculiar incursion into and influence in African countries in recent decades, despite the fact that black Africans and the Chinese seem like the unlikeliest of "pairs". According to, China surpassed the US to become Africa's largest trading partner in 2009, the first year of Kenyan obastard's soiling of the Oval Office, which shows once again how little obastard the mandrill did to promote the well-being of blacks in America and the world.


In the context of what we are sharing in this article, "black Issachar", Leah's 5th son, points to the "25" abuse of Dodanim grace committed by blacks, since 25 is 5 squared, and "Chinese Zebulun", Leah's 6th son, points to the willingness to transition from "25" to "30" by dying in "6" sacrificial weakness (Judges 5:18). The negative nature of "Chinese Zebulun" in this context is still unclear to this writer, but it seems to be related to the Japanese tendency to avoid admission of guilt (as described earlier), since the Japanese belong to what we are calling the "Chinese" racial group. By abusing grace, disdaining "6" weakness, and refusing to admit their wrongs, black Issachar failed to provide the refuge that the remnant needed in America at their time of greatest need (Judges 5:23). Let him who has ears discern what the Lord is saying in all of this.


Dodanim and poisonous drugs

As indicated on, mandrakes contain deliriant hallucinogenic tropane alkaloids, making them poisonous and capable of producing strong hallucinogenic and hypnotic effects. This, combined with the fact that the mandrake's roots often resemble human figures, has made them very "popular" in pagan, occult rituals. This means that, when the Dodanim "beloved" grace is abused, a door is opened for "death by poison", drug abuse, self-delusion, and witchcraft. This explains the widespread presence of witchcraft in the black race (e.g. voodoo), along with the full-blown and overt commitment to drug consumption in black America. As a side note, it is worth noting that, as New York City has continued to decay to 1980s levels under the "leadership" of the walking faecal matter known as deblasio, this writer now frequently runs into the smell of cannabis whilst walking in the streets of Manhattan (in the "reputable" parts, mind you). And, every time I turn around to locate the source of the smell, it is almost always a black man brazenly smoking a "joint", at times in front of unoccupied, parked police cars! Besides telling me much about deblasio and the idiot whites in New York who put that p.o.s. (pawn of satan) in power, this reveals to me how blacks, as a people, are inferior slaves to drug addiction. Obviously, blacks are not the only people enslaved in drug addiction (young white liberals often fry their last remaining neurons with drugs as well), but the fact that blacks feel the collective need to do it so brazenly reveals the level of spiritual slavery that black America is (willingly and unrepentantly) under.


It must be emphasised that blacks' slavery to drugs in America came after their Dodanim-style victories in the 1950s and 1960s. Before then, black culture in America was much more robust in terms of moral and ethical values, and that was when the racism and oppression was much worse (which nullifies the liberals' constant justification that black America's drug corruption is a result of poverty and "systematic oppression"). The door to this "mandrake slavery to hypnotic self-delusion" opens after the extraordinary Dodanim victories have been achieved, and black America happily walked through that door after their victories.


The Michael Jackson connection

It is interesting to consider that (as indicated on the song "Man in the mirror" quoted earlier was released in early 1988, the same year that Michael Jackson's change in skin colour became evident to the public. As detailed on, Michael Jackson's colour change was caused by a combination of lupus, an auto-immune disease, and vitiligo, a skin disease that causes random white patches to form on the skin. Jackson's lupus was a prophetic reflection on his physical body of the self-destructive behaviour inherent in black America (since auto-immune diseases cause the body to attack itself). Jackson's vitiligo was a prophetic reflection of how he could no longer appear as "black" to the public after having sung the words in the song above. No black man who asks his fellow "black brothers" to look themselves in the mirror (and start change by correcting themselves first) will ever be considered a "real brother". Such a man will always be considered an "Uncle Tom", a "sellout", a "white-wanna-be", a "coward" who wants to get ahead by licking "whitey's" boot. This writer believes that, in terms of musical accomplishments, Michael Jackson is the greatest single black artist in American history. Thus, it is interesting that he died looking white, which was one way of God stripping glory off of Moabite-ly proud black America.


It is sad to consider that, as black America pressured Michael Jackson to be "one of the brothers", his Canaanite-dancing tendencies to "seek being loved" caused him to gradually cave. Instead of understanding what God was calling him to be, he slowly decayed into the very thing he was to combat. This is why he ended up hiring johnnie cockroach as his lawyer in 1993 and 1994. In fact, on the night that obastard junior (o.j.) murdered Nicole Brown and Ron Goldman, cockroach was an active member in Michael Jackson's lawyer team. Just like johnnie cockroach, Michael Jackson had a Dodanim anointing on him that would have empowered him to win over many black Americans and contribute to the generalised spiritual restoration of black people. It is a shame that he died without truly understanding the prophetic purpose of what he experienced in his life and what God was intending to do through him. Two short years after proclaiming, "I'm not gonna spend my life being a color", he aligned himself with a coloured man who could see nothing but colour.


1 glove

The peculiar spiritual overlapping of Michael Jackson and o.j. the bastard is further emphasised by Michael Jackson's habit of wearing 1 glove. As mentioned on, actress Cicely Tyson, who was Michael Jackson's friend, had a fashion designer in common with Michael Jackson during the 1980s. That designer shared with the actress that he was designing a glove for Michael Jackson to help him hide the vitiligo in his right hand. In fact, Cicely Tyson says that she was there when the glove was being made. The glove was for Michael Jackson's right hand. Thus, it is no spiritual coincidence that obastard junior (o.j.) left his left-hand glove at Nicole Brown's home after murdering her and Ron Goldman, returning to his home at Rockingham with only his right-hand glove, which he dropped or disposed of as he sneaked back into his house; that is the glove that Mark Fuhrman discovered that fateful night. Thus, when God allowed Michael Jackson to be struck with vitiligo in his right hand, He was forcing Michael to prophetically call attention to the glove that o.j. simpson would try to hide some 10 to 11 years later, the glove that would symbolise the blatant iniquity that black America (and white liberals) continues to cover up even to this day.


The fact that God used Cicely Tyson to reveal the reason for Michael Jackson's 1 glove is no spiritual coincidence either. As indicated on, Cicely Tyson, who was 95 years old and still alive at the time of this writing, is a black American actress and former fashion model who was born in Harlem, New York City, the daughter of immigrants from Nevis in the West Indies. In fact, her father William Augustine Tyson arrived in New York City at age 21, entering America through Ellis Island on 4 August 1919. This means that Cicely Tyson's ancestors did not come to America as slaves but rather as law-abiding free black individuals. Therefore, Cicely Tyson represents the spiritual future that God wanted to forge through black America, a future filled with individuals who were no longer shackled by the oppression of the past, individuals who could live out the American dream and contribute greatly to the nation with the same freedom as the other immigrants whom God had brought to the land. This, however, required exposing o.j.'s bloody glove, but black America said,

"No, hell no!! We ain't never gonna admit that we are accountable for what we do over and over again!! Our evil shall forever be the white man's fault!! We will forever have the right to claim that Mark Fuhrman planted that glove on us, even when we know that it came from our bloody, murdering hand!!"


29 August

Even Michael Jackson's date of birth and death point prophetically to black-American Issachar and to its misuse of the Dodanim anointing. As indicated on, Michael Jackson was born on 29 August 1958. As some of you may recall, 29 August was the date (in 2005) when God sent Katrina on the "chocolate city" of New Orleans, Louisiana, thereby judging the spirit of Balaam and exposing the unrighteousness of black America. As we shared at that time, God's intention was to use Katrina as a purifying fire to enable the Tirhakah anointing in black America and allow her to fulfil all the wonderful things that God had in store for her. As we all know, black America reacted in Canaanite vengeance by voting overwhelmingly for a defiled bastard 1163 days later, thereby collectively saying, "Right back at you, God!! The hell wit' choo!! Don't you mess with us!! You'll always owe us for what you let whitey do to us, Dog!!"


{It is interesting that, as this posting is being finished, the inept black mayor of New Orleans, LaToya Cantrell (who shares the same first name as one of Michael Jackson's famous sisters), is complaining that the sudden spread of the Wuhan virus after Mardi Gras is Trump's fault because Trump was supposed to have ordered Mardi Gras to be cancelled. Thus, the black mayor of the immoral black city whom God judged so harshly on 29 August 2005 is refusing to acknowledge any responsibility for events that she had authority to control. For recalcitrant black Issachar, it will always be whitey's fault. "The devil made me do it" is black America's mantra, and that "devil" has a white face.}


25 June

Michael Jackson died on 25 June 2009, a mere 233 days after black America elected the defiled bastard into the Oval Office, and a mere 156 days after the bastard soiled the White House with its filthy, fly-attracting presence. Interestingly, Michael Jackson died in the same month of the year as Nicole Brown and Ronald Goldman had 15 years (and 13 days) earlier. Thus, Michael Jackson's death correlates with both obastard junior and obastard (not junior), i.e. with both the trial test and the final test of black America by God.


The fact that Michael Jackson died on a 25th also has profound spiritual significance, for it points to how black America became obsessed with multiplied grace (25 = 5 times 5), since the number "5" refers to grace. American black Issachar was never interested in moving past grace "25" and into "maturity 30" because that entailed surrendering grace and embracing weakness and green-horse death. In fact, black Issachar was so bent on holding on to grace "25" that it was willing to use the Dodanim anointing available to it in order to weasel out of any type of selfless death or admission of guilt. The number 25 in Michael Jackson's death date also points to how 24 out of every 25 blacks (96%) voted for obastard in 2008, thereby causing the eventual death of black America's collective calling in the latter days.


As indicated on, Ronald Goldman died at the age of "25", 20 days short of his 26th birthday. Ronald Goldman was enjoying his life, was popular and beloved, had great plans for the future, and had even had some success venturing into acting. In other words, he was a young man imbued in grace and with a bright, favourable future ahead of him. Even so, his sister Kim and father Fred have indicated that he had a natural inclination to defend people who were vulnerable and in need, and it was this inclination which led him to rise to Nicole Brown's defence when obastard junior (o.j.) attacked her. This means that he was willing to sacrifice the life of grace he was swimming in in order to do what was right. Said another way, Ronald Goldman was willing to move from black-horse "25" to green-horse "30", something that black America was never willing to do.


{As a parenthesis, it is no coincidence that all of this is being written on the year of the 25th anniversary of the o.j. trial. Let him who has ears hear what the Spirit of God is saying.}


Kato Kaelin

American Issachar's unwillingness to abandon grace "25" can also be seen in how it reacted to a peculiar witness in the o.j. trial: Kato Kaelin. The name "Kato" is actually a nickname derived from the assistant of the cartoon/television character the Green Hornet. According to, Brian Kaelin, who was born 192 days after Michael Jackson, acquired the nickname "Kato" as a child because of the Green Hornet character, who was being played by Bruce Lee on television at that time. As is also explained on, the character Kato was originally defined as Japanese when created in the 1930s but was eventually shifted to Chinese as a result of Japanese aggression against China (and later the United States). This points to what we shared above regarding ito the Japanese moron, Moab, and black America's unwillingness to admit its mistake. Whereas the Green Hornet's creators recognised the mistake of making the Kato character Japanese, black America was never able to recognise the horror of condoning brutal murder in order to protect their skin colour's "Japanese honour".


Besides his peculiar nickname, Kato Kaelin had other important spiritual qualities in the context of this case. For one, when using his nickname, his initials became "KK". Considering the mild and often comical nature of his personality, the initials "KK" were God's way of mocking the malicious "KKK" intent that black America sees behind any and every white man who so much as insinuates that black America is doing something wrong. Second, Kato Kaelin's quirky personality served as a test to expose how much black America was truly willing to embrace anyone who was "different". After constantly complaining about being marginalised by the rest of America for looking "different", black America was exposed as an intolerant hypocrite when it quickly mocked and dismissed Kato Kaelin after his "quirky" but sincere (and objective) testimony provided strong evidence that obastard junior (o.j.) had indeed sneaked back into his home after his massacre, losing or disposing of the bloody glove in the process. People stuck in black (i.e. the black-horse stage) cannot understand the crazy fractal nature of the green-horse (or "green hornet") stage, often dismissing it as utter madness. This is why black America constantly told God that it was not interested in "quirky Kato" every time God offered him to them, especially when embracing "quirky Kato" meant admitting the evil of their ways. This is why black America never embraced the journey to "green 30" (30 = 6 times 5), dying a violently sudden death at "black 25", as evidenced by Michael Jackson's death on a 25th of June (the 6th month of the year).


Uncle Tom Lange

It is worth mentioning that God's wrath is also against Tom Lange and others in the LAPD who, despite their condemnation of o.j., are unwittingly responsible for what o.j. did. These men were constantly concerned about "public perception", which played a great role in them ignoring Nicole Brown's multiple domestic abuse complaints against o.j., dismissing her multiple pleas to the LAPD to do something. Instead of treating obastard junior (o.j.) just like any other abusive husband (black or white), they constantly looked the other way because of obastard junior's celebrity status and because of the admiration they had for him as a football player. This gave obastard junior an ever increasing sense of narcissistic impunity.


Tom Lange and gang were concerned about the attention they would draw to the LAPD if they ever took off their kid gloves when dealing with a sport and entertainment celebrity like obastard junior, and the fact that he was black only made them more cautious due to all that had happened recently with Rodney King. This is why Tom Lange quickly turned his back on Mark Fuhrman, not so much because of Furhman's irrelevant semi-perjury but because it made him and the LAPD "look bad". Cursed is Lange for doing this. Had Tom Lange and the LAPD worried more about Nicole Brown and less about themselves, this tragedy would have never happened, and black America's spiritual fate may have taken a different direction. Had white America been less worried about being called "racists" and more concerned about releasing correct verbal judgements against black America's unrighteousness, black America may have had a greater chance of not losing its collective calling.


As always, the semi-good in America, the cautious doubting Tom's, were always willing to abandon anyone who had so much as a slight scent of green-horse "remnant", leaving them to perish in the cautious pit of aborted dreams, just as Reuben did with Joseph. Tom Lange knew that Mark Fuhrman was not a racist. He knew of a black man named Arrick Harris and how Mark Fuhrman, in late 1994 (months before the o.j. trial) had worked hard to prove Arrick Harris' innocence because he believed that Harris had been unfairly implicated in a murder. Tom Lange knew that Mark Fuhrman's partners, including some who were black, never perceived any hatred from Fuhrman towards blacks as a group. Deep inside, Tom Lange knew that Fuhrman's inner being was voicing outrage at the persistent unrighteousness in black America, the unrighteousness that Tom Lange was too much of a coward to call out, and Lange knew that Fuhrman would leap to a black man's defence in a heartbeat if that man was righteous (just as Ronald Goldman did for Nicole Brown). This writer is of the same spirit. If the Lord had said to me, "You will give your life in sacrifice so that black America may be fully manifested as a righteous people fulfilling their great calling", I would have gladly, gladly accepted the command. I am writing these words on 4 April 2020, exactly 52 years after Martin Luther King's death. The Lord knows how I longed for years and years to see the fulfilment of the words declared by MLK the night before he died. It therefore angers me so to see how people like Tom Lange and johnnie cockroach so ignorantly and malevolently destroyed what God had in store for black America. What a waste! And cursed are those who fostered that waste!


{As a parenthesis, it is also worth mentioning that the maiden name of Ronald Goldman's birth mother, Sharon, was Fohrman. In other words, it can be said that a "Fohrman" leapt to the defence of Nicole Brown when attacked by an unrighteous black man, just as a "Fuhrman" leapt to the defence of a righteous black man when unfairly attacked by those around him. Fuhrman also tried to have justice prevail in favour of Nicole Brown and Ronald Goldman, but the elitist, Amorite-loving, "Philippy" LAPD made sure to keep the "junior detective" away, and it did not run to his defence when he was unfairly attacked, all because their public image was more important than the truth.}


{As a second parenthesis, it is also worth mentioning a man who shared Ronald Goldman's first name, Ron Shipp, a black righteous Christian man who was friends with both o.j. and Nicole Brown. As mentioned on, Ron Shipp was a football player himself, having played at USC in Los Angeles (one of the best college teams in America, and where o.j. also played) before an injury ended his playing career. He went on to be a detective in the LAPD for 15 years, following in the footstep of his father and two uncles. And, just like o.j., Ron Shipp also pursued an acting career, which he continued after retiring from the LAPD in 1989. As many of you may know, Ron Shipp bravely testified against o.j. in the trial, at one point confronting obastard junior from the witness stand for the blatant lies that he was putting in the mouth of his excrement (black) lawyer Carl Douglas (and, naturally, ito the japanese moron severely chided him for doing so). Ron Shipp was more devoted to God and to the Lord Jesus Christ than to the colour of his skin. Ron Shipp was more loyal to the truth and to the innocently slain than he was to his famous but guilty friends. It is a shame that black America did not allow righteous black men like Ron Shipp (and Christopher Darden) to prevail in the trial of black murderer obastard junior. It is no coincidence that both Shipp's and Darden's name point to Tarshish (i.e. to "Tarshish ships" and to "Christopher Columbus" who discovered America under the Tarshish anointing). Just like the sons of Tarshish, such men were placed on Earth to help broker the encounter and eventual merging of the white and black American cultures, but black America, as a group, would have none of that.}


In short, whereas black America kept calling out the "uncle Toms" who would suddenly "go white" on them (like Michael Jackson, literally) and point out any of their flaws, the real "uncle Toms" destroying black America were the whites like Tom Lange who kept worrying about public perception and their positions of power and who were never willing to make any sort of personal sacrifice to bring true restoration to black America.


Terminator rest

The next word after duwday in Strong's Concordance is the name "Dodai" (H1737), which only appears once in Scripture, in the verse below:


"And over the course of the second month was Dodai an Ahohite, and of his course was Mikloth also the ruler: in his course likewise were twenty and four thousand." (1 Chronicles 27:4)


Notice that Dodai is referred to as an "Ahohite". The name "Dodai" literally means "loving", and the word "Ahohite" means "brother of rest". Therefore, it speaks of a loving brother who provides rest to his brethren. Notice also that Dodai is mentioned in the context of priesthood duties, meaning that God's beloved Dodanim provides rest for the brethren through the priestly actions that he performs. This connection to priesthood is emphasised by the number of people mentioned in his "course" or "division" --- 24,000 --- since, as we have shared before, the number "24" is a number of priesthood.


To understand the kind of rest that the Dodanim remnant provide, one must consider the following passage:


"5 And GOD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. 6 And it repented the LORD that he had made man on the earth, and it grieved him at his heart. 7 And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them. 8 But Noah found grace in the eyes of the LORD." (Genesis 6:5-8)


The name "Noah" means "rest", which begs the question, Why would a man named "rest" be the vessel through whom God brought a massive destruction judgement on the Earth? Because, as long as the deep iniquity that was present at that time remained, there was absolutely no room for true rest on Earth. As mentioned in verse 5 above, men's hearts were filled with evil intentions, and, as is mentioned in Genesis 6:11, the Earth was filled with violence. Under such an atmosphere, no one could have any rest, not even the unrighteous, and the few righteous had their souls constantly vexed by the unrighteousness that was so brazenly embraced around them, as happened to Lot in Sodom (2 Peter 2:7). As a parenthesis, this writer must share that, even though the passages in Genesis 6 through 9 may not explicitly declare it, it is this writer's opinion that the underlying problem with humanity at the time was that it lost all respect for the invisible authority that is described in Romans 13. This respect entails the willingness to recognise authority and submit to it, even in circumstances where that authority is less powerful and could therefore be ignored and overpowered. Even criminal gang members are willing to embrace this respect once they have accepted a certain thug as their "authority", and they are unwilling to inflict any damage on the "authority" thug even in circumstances where the "authority" thug is in a very, very vulnerable position and is still abusing them in some way. It is as if the commands from the thug's mouth have a "hypnotising" effect on those who receive them, and those under the thug's "authority" perceive any violation of those commands as some sort of taboo. This is why there are scumbags who can run multi-million and multi-billion dollar criminal operations from maximum security prisons. Their encoded commands from a prison phone or orders relayed through a multitude of intermediaries are faithfully executed by their subjects as if these scumbag bosses were free and in front of their subjects, holding a gun to their heads. This writer believes that that basic respect for authority, even when misguided and misapplied, was restored by God's judgements on humanity through Noah. Humanity would have become irremediably ungovernable had Noah not brought a measure of "rest" to the Earth through the obliterating judgements that flowed from his faith (Hebrews 11:7).


Interestingly, the Hebrew word for Noah, nuwach, is used not as a name but as a noun meaning "rest" in 4 verses of Scripture. Three of those verses are Esther 9:16-18, which describes how the Jews rose up to slay 75,000 of their enemies whilst in the kingdom of Persia, which allowed them to have a measure of peace in the land. The other verse where nuwach appears as a non-name (its first appearance in Scripture) is in the following verse, translated as "resting place":


"Now therefore arise, O LORD God, into thy resting place, thou, and the ark of thy strength: let thy priests, O LORD God, be clothed with salvation, and let thy saints rejoice in goodness" (2 Chronicles 6:41)


The above verse is the second-to-last verse in Solomon's Temple-dedication prayer. Therefore, we can say that the rest that "Ahohite" Dodanim brings comes from creating a place of righteousness on Earth where God can come and rest. And, as His presence rests on Earth, Jehovah Shalom's peace begins to spread on Earth (this is why the prayer was uttered by a man named Shelomoh, i.e. Solomon, in Hebrew). Let him who has ears exercise Noah's "destructive" faith so that God may have a place of rest on Earth.


Dodanim the germinator

It is also interesting that 2 Samuel 23:9 mentions a "Dodo the Ahohite", and many believe that the "Dodo" of 2 Samuel 23:9 is the same person as the "Dodai" of 1 Chronicles 27:4 above. As we saw earlier, the "Dodo the Ahohite" of 2 Samuel 23:9 was the father of Eleazar, which speaks of how Dodanim has a profound awareness that God is there to help him. This awareness propels him to attempt extraordinary conquests that others would never dream of. This is why the Spirit of God mentions Mikloth in 1 Chronicles 27:4.


The name "Mikloth" literally means "staves" or "rods" and is the plural of the Hebrew word maqqel, which appears in verses 40 and 43 of the following passage, translated as "staff" and "staves" respectively:


"38 And Saul armed David with his armour, and he put an helmet of brass upon his head; also he armed him with a coat of mail. 39 And David girded his sword upon his armour, and he assayed to go; for he had not proved it. And David said unto Saul, I cannot go with these; for I have not proved them. And David put them off him. 40 And he took his staff in his hand, and chose him five smooth stones out of the brook, and put them in a shepherd's bag which he had, even in a scrip; and his sling was in his hand: and he drew near to the Philistine. 41 And the Philistine came on and drew near unto David; and the man that bare the shield went before him. 42 And when the Philistine looked about, and saw David, he disdained him: for he was but a youth, and ruddy, and of a fair countenance. 43 And the Philistine said unto David, Am I a dog, that thou comest to me with staves? And the Philistine cursed David by his gods." (1 Samuel 17:38-43)


Notice that Saul offered David his fighting gear, which made it impossible for David to move with freedom, for which reason David chose not to use it. Instead, as verse 39 describes, he took his maqqel in his hand and used it as part of his "fighting gear" against Goliath. When not encumbered by man's techniques and paradigms, God's beloved remnant can operate at a higher level of priesthood and wield spiritual weapons of much higher power and lethality. Notice also that the staff did not go unnoticed in Goliath's eyes and that he proceeded to disdain it, referring to "staves" in the plural. Even though Goliath's words may seem to be no more than "ignorant mockery", they are actually a reflection of what the Amorite spirit inside of Goliath was attempting to achieve. That spirit wanted to rattle David's faith in God's help. It wanted David to question himself and the authority of the multiple spiritual weapons that God had provided for him, but David knew "Eleazar", i.e. that "God has helped", and he knew "Eliezer", i.e. that "God is help", and he stood firm with his spiritual staves, completely unfazed, before the mocking giant.



Interestingly, the next time after 1 Samuel 17:43 that maqqel appears in Scripture is in verse 11 of the following passage, translated as "rod":


"11 Moreover the word of the LORD came unto me, saying, Jeremiah, what seest thou? And I said, I see a rod of an almond tree. 12 Then said the LORD unto me, Thou hast well seen: for I will hasten my word to perform it. 13 And the word of the LORD came unto me the second time, saying, What seest thou? And I said, I see a seething pot; and the face thereof is toward the north. 14 Then the LORD said unto me, Out of the north an evil shall break forth upon all the inhabitants of the land. 15 For, lo, I will call all the families of the kingdoms of the north, saith the LORD; and they shall come, and they shall set every one his throne at the entering of the gates of Jerusalem, and against all the walls thereof round about, and against all the cities of Judah. 16 And I will utter my judgments against them touching all their wickedness, who have forsaken me, and have burned incense unto other gods, and worshipped the works of their own hands. 17 Thou therefore gird up thy loins, and arise, and speak unto them all that I command thee: be not dismayed at their faces, lest I confound thee before them." (Jeremiah 1:11-17)


The word "almond" in verse 11 above was translated from the Hebrew word shaqed, which is derived from the word shaqad meaning "to wake, watch, awake, be alert" and is translated as "hasten" in verse 12 above. Hence, it speaks of a watchman watching over something to ensure that it comes to pass, working against anything that attempts to delay it. This is why the word maqqel for "rod" or "staff" is derived from a word meaning "to germinate". According to, the word "germinate" means "to cause (seeds or spores) to sprout or form new tissue following increased metabolism" or "to grow or cause to grow; develop". We plant seeds of faith, and we watch over them to ensure that those seeds do not remain dormant and will germinate so that they will grow and produce the desired result. This is what Dodanim does in his heart to achieve his extraordinary evangelistic conquest. As described in Jeremiah 1:11-17, this germination and watching over God's word unleashes judgements that can no longer be postponed. Those apostolic judgements engender evangelistic victory.


Interestingly enough, the word shaqed also appears in the following verse, again translated as "almonds":


"And it came to pass, that on the morrow Moses went into the tabernacle of witness; and, behold, the rod of Aaron for the house of Levi was budded, and brought forth buds, and bloomed blossoms, and yielded almonds" (Numbers 17:8)


Notice how the verse above points once again to priesthood and to its connection to "watching". Notice also how the verse above does not simply state that the rod "yielded almonds". Instead, it takes the time to describe a 3-stage process: budding, blossoming, and then yielding the almonds. Thus, we can say that Dodanim promotes the germination of mighty things through a dedicated application of New-Covenant priesthood that diligently watches until the fruit is obtained.


Issachar failed to watch

The above connection to "watchmen" reinforces Dodanim's connection to Issachar since, as we saw earlier, Issachar has been endowed with the ability to "know the times", as when someone can look towards the horizon and then turn around to tell everyone, "This big change is coming! Be prepared for it!!!". Black America did well (to a certain extent) at the start of the 20th century when a faithful black man named William Seymour enabled the Azusa revival and the Pentecostal outbreak in America (with the priestly help of white men like Frank Bartleman and others). Unfortunately, as the 20th century came to an end and a new era was approaching, black America did not rise to its calling. Instead of exercising diligent priesthood and watching, black churches became caught in self-centred Balaamite emotionalism. And, when the murderer obastard junior (o.j.) came along, they told God that they would side with o.j. over the truth, that they were willing to override justice (o.j.) to "exonerate" their race, and that they were willing to obstruct judgements (o.j.) from God if that is what it took to avoid responsibility for themselves. Even after the evil of that decision became silently obvious to all (even to those who faithfully defend them), they persisted. And, when the stench of b.o. came along 13 years later, they decided to "buy the bottle" and douse themselves with it, thereby sealing the fate of black America as a race. The extraordinary collective Tirhakah feats and victories that were in store for black America were wiped out, and only a few willing individuals will be allowed to taste and operate in these feats. It is sad to see how the sons of Issachar sold their priesthood to ransom a violent murderer and empower an incompetent foreign demagogue for a few years.


More than 1 staff

As we saw at the top of this section, the name "Mikloth" in 1 Chronicles 27:4 means "staves" in the plural. And, as we also saw earlier, Goliath (inadvertently) spoke of "staves" in the plural when attempting to mock David, even though David appeared before him with a single staff in his hand. This has spiritual significance. When Dodanim does not fall prey to Canaanite contamination after an extraordinary victory, another "staff" will be made available to him in order to bring forth another extraordinary victory. In other words, God never meant for Dodanim (or any of us) to be one-hit wonders. We are to be "wonder-producing machines", constantly producing new amazing things in the spirit realm for the glory of God and the furthering of His Kingdom on Earth.


So who is Dodanim?

As we shared at the beginning of this article, we can quickly estimate who Dodanim corresponds to by a process of elimination, given that we have already associated the sons of Javan to all the major "Latin" races in Europe, with one exception. Elisha is the father of the Portuguese, Tarshish is the father of the Spaniards, and Kittim is the father of the Italians, leaving only the Greeks without a corresponding son of Javan. It was important, however, to study Dodanim directly from Scripture without linking him to a specific race for two reasons: For one, this writer knows that there will be an inherent resistance in some to consider the Greeks as a member of the "Latins" group, especially because the other 3 groups speak languages that are very similar and use the Roman alphabet, as opposed to the Greeks, who have an alphabet of their own and speak a language that is not quite "intelligible" to those in the other "Latin" groups, hence the Roman expression "Graecum est; non legitur" and the English expression "It is all Greek to me!" (Spaniards, Portuguese, ad Italians can actually understand each other to some extent if the other person speaks slowly enough). Therefore, it was important to meditate on Dodanim directly from Scripture to then see how well Dodanim actually fits the Greeks, thereby certifying that the Greeks, Italians, Spaniards, and Portuguese are all from the branch of Javan (something that is also certified by their undeniable genetic similarities, especially when comparing Greeks and Italians). A second reason for studying Dodanim directly from Scripture first is that it allows the Spirit to highlight the Greeks' most relevant spiritual quality, which can get lost in the shuffle of their long history and impact on the world.


{As a parenthesis, it might be more technically accurate to call the sons of Javan "Graeco-Romans" instead of "Latins", but this writer believes that the Romans' eventual pre-eminence over the Greeks necessitates that they all be called "Latins", at least for now.}


Dodona and Rhodes

Before proceeding, it is important to point out that many historians associate the Biblical Dodanim to the Greeks, as mentioned on In fact, there is a place in northwestern Greece called "Dodona", which, as explained on, was the site of the oldest Hellenic oracle, second only to the oracle of Delphi in terms of importance. The region of Dodona was also considered by Aristotle to be part of the region where the Hellenes originated. And, as you may know, Greece calls itself the "Hellenic Republic" and was historically known as "Hellas", as indicated on


Many also associate Dodanim to Rhodes, especially since Dodanim is spelled as "Rodanim" in 1 Chronicles 1:7 in the original Hebrew text. Even though many consider this to be a "transcriber mistake" because of the similarity of the letters for "d" and "r" in the Hebrew alphabet, this writer believes that this "inconsistency" in the spelling was inspired by the Spirit of God to point out Dodanim's spiritual connection to Rhodes, which, as you may know, is Greece's most famous island, historically speaking. As indicated on, Rhodes, known as "Rodos" in Greek, is the largest of the Dodacanese islands (i.e. the "12 islands") of Greece, and is known for the "Colossus of Rhodes", a huge statue made of iron and bronze that is believed to have been around 33 metres tall (around the same height as the modern Statue of Liberty in New York/New Jersey), standing atop a 15- to 18-metre high white marble pedestal.


Finished in 280 BC, the Colossus of Rhodes was so tall and impressive for its time (the tallest in the world) that it was considered one of the 7 wonders of the ancient world. Interestingly, as indicated on, the Colossus of Rhodes was damaged by a massive earthquake in 226 BC, a mere 54 years after it had been built. The earthquake snapped the statue at the knees, causing it to fall onto the land. It was not reconstructed because the oracle at Delphi warned everyone that the "sun god" Helios had been offended by the statue, so the statue's remains lay on the ground for over 800 years. Even in its fallen state, the statue continued to be so impressive that people would travel to Rhodes to see the remains.


The statue was finished in 12 years, which sounds like a long time by modern standards, but can be considered relatively fast considering the technology available 2200 years ago. Thus, when you also consider that Rhodes is a relatively small island, the rise of the Colossus of Rhodes correlates with the extraordinary rise of Dodanim out of smallness in order to achieve an extraordinary victory as an evangelistic giant. The fact that the statue only stood for 54 years also points to how quickly Dodanim's victory can break apart (just as the statue did) due to Canaanite contamination. The fact that it remained on the ground for 800 years, continuing to impress people during that time, points to how Dodanim's extraordinary conquest is able to produce an eternal legacy on account of its apostolic (bronze) underpinnings, despite lasting for so little in the natural realm.


The Bronze Age collapse

According to, after the Greek people established themselves in Europe, they went through a "Dark Ages" period that ended in 776 AD, the year of the first Olympic Games. This dark period was triggered by the "Bronze Age collapse", which, according to, happened during the first half of the 12th century BC. For reasons that scholars still do not know, there was a sudden cultural collapse of dominant kingdoms throughout the Middle-Eastern/Eastern-European region, including the Greek Mycenaean kingdom, the Kassite dynasty in Babylonia, the Hittite empire, and the Egyptian empire, as well as the destruction of the (Syrian) Ugarit and Amorite states in the Levant. During this sudden collapse, which happened over a 4- to 5-decade period, every city between Pylos in Greece and Gaza was violently destroyed (not a single significant city in the eastern Mediterranean world survived). All of this led to an interruption of trade routes and to severely reduced literacy throughout most of the known world.


It is no coincidence that this collapse began as the reign of Pharaoh Ramasses II came to an end. Most scholars (at least the ones who are not too stubborn to admit the historical plausibility of the Exodus) believe that Ramasses II was the Pharaoh against whom God applied the 10 plagues to set the Israelite people free. As indicated on, Ramasses II is believed to have reigned between 1279 and 1213 BC, meaning that the Bronze Age collapse began shortly after his death. Interestingly, Ramasses II's successor, his 13th son, only reigned for 10 years (he was very old by the time he finally took over), and the next 4 successors only reigned for 6, 6, 2, and 3 years respectively. Out of these 5 Pharaohs after Ramasses II, the first 4 were from his dynasty and the last one marked the beginning of a new dynasty, meaning that Ramasses II's legacy basically petered out with a whimper as the Bronze Age collapse began. This was a consequence of God's judgement on Ramasses II's lineage (begun when his firstborn was sentenced to death). The judgement released by God's actions to liberate the Israelites from the Egyptian kingdom was so profound that it began to reverberate across all the surrounding kingdoms. God allowed Ramasses II to remain in power as long as he did for three reasons. For one, God Himself was the one who had sent the Israelites to slavery in Egypt (to pay a redeeming price for what they had done to their brother Joseph), so Egypt could not be judged with the same harshness that an unprovoked instigator would. Second, the Pharaoh during Joseph's days acted with righteousness towards Joseph, and Egypt was blessed by God on account of it. Third, any spiritual authority to judge Ramasses II with greater harshness was diminished by Moses' and the Israelites' rebellion in the wilderness. When Moses refused to judge the Israelites, the spiritual authority on Earth to judge Ramasses II and kingdoms like his was diminished, for which reason God was forced to wait until that generation died off and people like Joshua could wield the judging authority necessary on Earth to take down the surrounding evil kingdoms.


The "Greek Dark Ages", which were triggered by the Bronze Age collapse, were so dark that there are too few written records to know what really happened to the Greek people. Some Hittite and Egyptian records cause some historians to believe that there was a single Greek state headed by a "Great King" during this dark time. However, this writer considers this theory to be very questionable. And, even if there was a measure of truth to this, it seems interesting that there is very little information about this from the Greeks themselves, who were already prolific writers before this dark time. A united and stable "Greek state" would have fostered artistic and intellectual development, which would have then led to copious records, but such records are nowhere to be seen. It is as if the Lord shrouded this period to emphasise its spiritual irrelevance when considering the spiritual undercurrents of Greek history.


When the Greek Dark Ages finally ended, various Greek kingdoms and city-states emerged across the Greek peninsula, the shores of the Black Sea, and southern Italy. Even though the Greeks experienced great cultural and literal prosperity during this period, they remained divided into multiple units, for which reason the Persian Empire was able to take control of the Greek city states around the Black Sea and in Macedonia. The Greeks were eventually able to unite militarily and fend off the Persians after Persia attempted to conquer all the Greek states. Even so, the Greeks remained divided, often fighting against each other. All of this points to the "Apharsathchite" division in Dodanim that we studied earlier.


Alexander Dodanim

It was in the midst of this division that Alexander the Great emerged as king of Macedon at the age of 20 after his father (Philip II) was assassinated. Alexander was born in Pella and was the son of Philip II's wife, Olympias of Epirus, who was the daughter of the king of Epirus. Interestingly, Dodona, mentioned above, is in Epirus and was arguably Epirus' most renowned place. Hence, we can see how the most famous figure in Greek history was born out of genetic material from Dodona, which emphasises both the Greeks' connection to Dodanim and the spiritual relevance of the Dodanim anointing in Alexander's own personal life.


As you may know, Alexander the Great was arguably the greatest conqueror in military history. From the relatively small kingdom of Macedon, Alexander launched a military campaign at around the age of 22, a campaign that led to the conquest of the mighty kingdom of Persia and led to the rise of a Greek empire that expanded from the Greek peninsulas to northwestern India. At the time of his early death at the age of 29 (40 days short of his 30th birthday), Alexander's kingdom covered around 5,200,000 km2 (2,000,000 mi2).


Division before and after Alexander

Even though much of Alexander's vast empire remained under Greek control or influence for 200 to 300 years afterwards, it did not remain united for long. Shortly after Alexander's death, some of the conquered territories were quickly lost, and the rest became divided amongst Alexander's generals after some bitter disputing (due to Alexander's sudden death and the lack of a clear succession path). This once again points to Dodanim's "division before and after" that we shared on earlier. Dodanim is fractured before ("Apharsathchites") and after ("Apharsites"), and these 2 fracturings are separated by the fall of a wondrous mountain ("Tarpelites"). In this case, the wondrous mountain refers to Alexander and the amazingly great empire that he conquered in a brief 7-year period.


The wondrous Philadelphian empire

The empire Alexander put together was the largest state of its time. In fact, as shown by a list on, out of all the large empires before Christ, the only one that matches Alexander's in terms of size or long-term cultural influence is the Achaemenid Empire, the Persian empire established by Cyrus the Great, who was prophesied in Isaiah 45 (the Mongolian Xiongnu Empire was technically larger, but it covered a mostly barren area and included a mostly homogeneous racial and cultural makeup; the Han Dynasty was also larger, but it merely united large groups of Chinese people). Cyrus' Achaemenid Empire was larger, but Cyrus started his expansion around the age of 50, taking him around 20 years to put it together (from 550 BC to 530 BC, as detailed on This emphasises the wondrous, "Philadelphian" nature of Alexander's conquest. It is clear, as one reads about Alexander's life, that he was a dreamer, a man convinced that he was destined to do great things, and he set out to achieve them with unflinching faith. Alexander never lost a battle, even though he usually faced powerful opponents who outnumbered him, meaning that he was like a David defeating one Goliath after another.


Alexander's external weakness

Based on some ancient documents and the statues made in his honour, it is believed that Alexander was more than likely a short man, even by Macedonian standards, but with a strong constitution. This correlates with Dodanim's initial dehab smallness and "poverty of resources" that we shared on earlier. It is also believed that he had a slight twist in his neck that made him appear to be gazing upwards at an angle (as indicated on This points not only to his apparent weakness but to the Philadelphians' spiritual tendency to gaze up to the sky and dream of great things, not allowing their visual surroundings at ground level to drown out their dreams and visions.


The long Greek empire

As we shared above, the Greek empire that Alexander put together in just a few years had an area of 5,200,000 km2 (2 million square miles), and (based on this writer's estimates), it covered around 5,000 kilometres (over 3,100 miles) from west to east. This correlates with the "Archevite" longness of Dodanim's kingdoms that we shared on earlier. Alexander's kingdom was "long" not only in the literal sense but in terms of the diverse cultures and peoples that it covered, for it included fully European Greeks, Jews, African Egyptians, Asian Arabs, Persians, and Indians.


Eternal legacy despite an ephemeral manifestation

What is even more remarkable is that, despite the quick fracturing of Alexander's empire after his death, the "Hellenising" (or "Greek-ifying") influence left by Alexander in every territory he stepped on was so strong that Greek culture became the dominant culture in all these disparate areas for centuries. This is why the New Testament, written 3 to 4 centuries after Alexander's death, was written in Greek. God effectively used Alexander to lay the "cultural groundwork" needed for the New Testament Gospel to be preached to the nations. Alexander enabled a common language and cultural mindset that allowed the Gospel to be easily communicated to vast groups of diverse nations. This is why the phrase "King of the Jews" was also written in Greek on the cross at Golgotha (John 19:19-20). All of this correlates with the "Elamite" nature of Dodanim's kingdom, a nature that leaves an eternal legacy despite its short-term fading-lily nature.


The mixture problem

It is believed that Alexander had 2 different eye colours, with one eye being blue and the other brown. In a positive sense, this points to Alexander's Philadelphia endowment, i.e. his ability to look up with one eye towards the blue sky and dream of great things even as he beheld with the other eye the reality of the brown earth around him. In a negative sense, however, it points to the unrighteous mixture that he allowed to seep into the fruits of his work. As indicated on, after defeating Persia, Alexander began to adopt some elements of Persian dress and court customs, including "proskynesis", which involved kissing the hand of social superiors or full prostration on the ground before them. The Greeks around Alexander thought that such a gesture was only owed to deities and that adopting it signified an undue humiliation and division of humans. Even though Alexander eventually dropped enforcement of the gesture, his temporary acceptance of it, along with the other customs he adopted, showed that he was trying to show a Canaanite compassion towards his new subjects, as if to say, "I am not here to judge you; I am here to have soul communion with you and mingle with you".


Alexander's inclination towards "mixture" without apostolic discernment can also be seen in his marriages to 2 Persian princesses, the daughter of Darius III (the Persian king he defeated) and the daughter of Artaxerxes III (the Persian king 2 years before Darius III). He married these women out of political convenience, even though he was already married to Roxana, a princess from Bactria (a quasi-Persian kingdom near India). He had married Roxana after falling in love with her at first sight following his conquest of Bactria. In other words, Alexander had a simultaneous mixture of a sincere, real marriage and 2 pandering marriages intended to validate cultures and peoples that were under God's judgement and needed to be changed.


There is much uncertainty on the exact cause of Alexander's early death. One thing that is certain is that he died in Babylon, in the palace of Nebuchadnezzar II. This correlates with the linkage between "Babel mixture" and the quick fracturing of Dodanim's kingdom. Ironically, the confusion around the details of Alexander's death also emphasises its connection with Babel confusion.


According to, one of the 2 prevailing theories on Alexander's death, described by 1st century BC Greek historian Diodorus, is that Alexander was struck with sudden pain after drinking a large bowl of unmixed wine in honour of Heracles, whose Roman equivalent is Hercules. This once again points to Dodanim's Babel-ian downfall in two ways. On the one hand, it speaks of Alexander trying to complete a Herculean task that required the ability or willingness to operate in a consistent or "unmixed" way all the way through. He had been drinking mixed wine all his life and needed to continue doing so, especially since his body had become accustomed to that type of wine and had become unable to tolerate unadulterated wine. So, in an ironic sense, he acted in a "mixed" way when he drank "unmixed" wine, and this inconsistency prevented him completing the Herculean task before him.


The account by Diodorus (whose name is similar to Dodanim) also points to a Babel-ian downfall in a second way. As explained on, ancient Greeks and Romans would not normally drink pure wine, choosing instead to mix it with water. In fact, they considered it barbaric to drink pure wine. The Greek historian Herodotus, for example, recounted that 6th Century BC king of Sparta Cleomenes I literally went mad and died because he embraced the foreign, Scythian habit of drinking unmixed wine, meaning that he died because he allowed himself to mix Greek and non-Greek customs. Thus, according to Diodorus' account, Alexander died because he heartily embraced a foreign custom that Greeks believed he was not supposed to embrace.


The other prevailing account of Alexander's death, narrated by the 1st Century AD Greek historian Plutarch, states that, some 14 days before his death, Alexander entertained one of his trusted admirals, Nearchus, the man who was to lead Alexander's planned invasion of Arabia. Alexander then spent the night and the next day drinking with Medius of Larissa, another of his trusted officers. After this, Alexander developed a fever, which worsened until he was unable to speak and then died (this correlates with what we shared earlier on fevers and "duwb passings").


As indicated on, Plutarch wrote that Medius was one of several shameless flatterers who pushed Alexander to some of his most reprehensible actions. As mentioned in a post on (pg. 197), Medius' flattery urged Alexander to yield to his courtiers' constant attempts to deify him. As we shared above, these "deification efforts" were prompted by the people Alexander had conquered, not the Greeks, who were clearly more New-Covenant egalitarian than their Shemite Old-Covenant co-temporaries (for which reason God had the New Testament written in Greek).


The fact that Medius was from Larissa (and that God made sure that he would always be remembered as "Medius of Larissa") is no spiritual coincidence. As indicated on, Larissa is the place, according to Greek legend, where Achilles was born. As mentioned on, Achilles is the greatest of all Greek warriors in Greek mythology but is famous for his heel, the one point of weakness that led to his downfall despite his prowess. All of this points to Alexander and to the Achilles heel of compassion (promoted by Medius) that led to his quick death and the quick fracturing of all that he had put together.


(Jebusitely) cruel to be (Canaanitely) kind

Plutarch also wrote that Medius' flattery contributed greatly to Alexander's mistreatment of Callisthenes, Philotas, and Parmenio.


As mentioned on, Callisthenes was a Greek historian who accompanied Alexander during his Asian conquest, and was very supportive of Alexander's feats, but he began changing his tone when he saw Alexander embracing Persian customs, especially proskynesis. Callisthenes was eventually accused of being part of a plot to assassinate Alexander, who then imprisoned and tortured him for 7 months until he died. This permanently soured Alexander's relationship with Aristotle, who had tutored Alexander in his earlier years and was also Callisthenes' mother's uncle.


According to, Philotas, a commander in Alexander's army, was the oldest son of Parmenio, himself one of Alexander's most talented generals, but was often conflictive and not much of a flatterer, thereby causing Alexander to dislike him. Just like Callisthenes, Philotas was accused of conspiring to murder Alexander. He was tried and found guilty, after which Alexander tortured him and eventually killed him. After killing him, he sent assassins to murder Philotas' father Parmenio, who, though not involved in the plot, became a potential source of retaliation in Alexander's eyes. In fact, Alexander made sure Parmenio was assassinated before he could find out that Philotas had been killed. So, despite Parmenio's great contribution to Alexander's victory (constantly heading the Greeks' left flank so that Alexander could deal the victory blow from the right flank), Parmenio was promptly killed by Alexander.


Thus, Alexander's actions towards Callisthenes, Philotas, and Parmenio reveal Alexander's merciless cruelty towards fellow Greeks and his pandering acceptance of foreign Persians. All of this correlates with Dodanim's "compassion Achilles heel" mentioned earlier. Due to his embrace of "inclusive" Canaanite pandering towards the Persians, Alexander's righteous apostolic judgements became contaminated by Canaanite vindictiveness, which then led to Jebusite murder and then further Canaanite decay. As he did all of this, Alexander inadvertently sowed discontent and distrust in the hearts of his loyal fellow Greek warriors, which contributed to the disarray and fracturing that ensued after his death.


The apostolic and angelic component

Even though Alexander was clearly an evangelistic conqueror, an examination of his life shows that he had a very strong, apostolic component and foundation of judgements. As mentioned earlier, Alexander was actually a little short in height, which goes against evangelists' tendency to be physically tall. As we have shared before, shortness or smallness points more towards the apostolic endowment (which explains why "Paul" means "small"). Hence, Alexander had a natural inclination towards apostolic wisdom, which explains why he was able to create innovative military strategies to defeat the enemy (Proverbs 24:6, Ecclesiastes 9:18). Alexander's apostolic component also explains why all the cities that he founded so quickly were able to last so long, since the apostolic endowment is the one most directly related to spiritual foundations (Proverbs 24:3). It also explains why Greek laws and values had such a strong and lasting influence on the areas that he conquered, this despite his eventual pandering and his early death (given that the apostolic endowment is intrinsically related to right-handed laws and judgements).


Unfortunately, as the Canaanite spirit began to infiltrate Alexander's life, the apostolic endowment in him quickly turned Jebusite, which led to his unrighteous cruelty towards the fellow Greeks who were close to him. As mentioned above, Alexander's cruelty towards Parmenio led to a rupture in his relationship with his tutor Aristotle, which is a figure of how the Canaanite spirit causes a separation between those with an apostolic inclination and true wisdom.


Alexander's apostolic nature points to the "Dinaite" component of Dodanim mentioned earlier, and it emphasises Alexander's and Dodanim's angelic nature (since angels are apostle-evangelists).


Macedonian help

Alexander's (and Dodanim's) connection to the apostolic and the evangelistic is subtly portrayed in the (written-in-Greek) New Testament:


"7 After they were come to Mysia, they assayed to go into Bithynia: but the Spirit suffered them not. 8 And they passing by Mysia came down to Troas. 9 And a vision appeared to Paul in the night; There stood a man of Macedonia, and prayed him, saying, Come over into Macedonia, and help us. 10 And after he had seen the vision, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had called us for to preach the gospel unto them. 11 Therefore loosing from Troas, we came with a straight course to Samothracia, and the next day to Neapolis; 12 And from thence to Philippi, which is the chief city of that part of Macedonia, and a colony: and we were in that city abiding certain days." (Acts 16:7-12)


Notice that Paul and Silas were in Mysias, a region in what is now northeastern Turkey, and were intending to go to Bithynia, another region towards the centre of what is now northern Turkey. In other words, Paul and Silas were intending to head eastward, back in the direction of Asia and Arabia, but the Spirit of God impeded it. This opened the door for the vision of the "male from Macedonia" who exhorted Paul to go to Macedonia and help them. Following this vision, Paul and Silas ended up in the Greek city of Philippi, the first geographically European city where the Gospel was preached.


All of this points to Alexander and to Dodanim in multiple ways: Alexander was from Macedonia, and he was king of Macedonia, succeeding his father Philip II, who conquered the city of Philippi and named it after him (as indicated on The fact that the Macedonian in the dream was pleading for help from Paul points to the connection between Dodanim and the names "Eleazar" (meaning "God has helped") and "Eliezer" (meaning "God is help") that we saw earlier.


According to, it is believed that Paul and Silas arrived in Philippi in 49-50 AD and visited twice more, in 56 AD and 57 AD. The epistle to the Philippians that appears in Scripture was written in around 61-62 AD, meaning that, without Paul and Silas investing much time in Philippi, the church there, established by the conversion of 1 jail-keeper, grew quickly and solidly, to the point that the words written to them by mail were permanently etched in Scripture. Said another way, the quick incursion by two Jews with a "strange" doctrine was so powerful and effective that it caused a permanent conquest of a significant city, in the same way that Alexander would quickly take over strong cities with relatively smaller troops.


Alexander's Gibborim

When one reads and meditates on Alexander's feats and his life, it becomes evident that he was surrounded by faithful men who were lethally efficient in warfare, and that it was these men who made it possible for Alexander to achieve the amazing conquests that he amassed. Mind you, none of those feats would have been possible without Alexander himself, for he was the driving force, but he would have never achieved all that he did if God had not placed around him the group of Dodanim Greeks that He did. This group of brave, faithful, and talented men correlate with the Gibborim of David that we mentioned earlier, thereby reinforcing Alexander's (and the Greeks') inherent linkage to Dodanim.


The Greek national team

Even though what is shared above on Alexander and the Greeks is enough to certify that the Dodanim of Scripture is the father of the Greek people, there are additional things that can be pointed to that reaffirm this fact.


Euro 2004

This writer remembers how surprising it was, to me and to a plethora of people around the world, that Greece was able to win the European football (or "soccer") championship in 2004. As explained on, the Greek national team has historically been so unsuccessful that it only made its first appearance in a major tournament until 1980, when they qualified for the European championship in Italy. They played surprisingly well against 3 powerful teams in the first round (which included the eventual champions and the 3rd-place team), but were unable to qualify for the next round. They then had to wait 14 years to qualify for another major tournament, their first World Cup ever, in 1994 when the U.S. hosted the tournament. They did not fare well in 1994, losing all 3 games in the first round by a combined total of 10 goals to nil. They then had to wait 10 years to qualify for another major tournament, the 2004 European championship in Portugal.


As explained on, even though Greece finished in first place in their qualifying group, which included Spain, no one expected Greece to go very far in Euro 2004, with their official odds of winning set at 80 to 1 (according to Even so, Greece were able to defeat the host Portugal 2-1 in the tournament's inaugural game. They barely qualified for the second round, beating out Spain on a tiebreaker. After that, they beat France and the Czech Republic to qualify for the final against Portugal, the host country, making it the first time in a major international football ("soccer") tournament that the two teams who played in the inaugural game also played in the final. Greece beat Portugal 1-0 to complete a victory that shocked Europe and the world. I remember asking myself back in 2004, "What is the spiritual meaning of this?", and it is only after 16 years that this writer has finally gained a glimpse into the Lord's answer.


The fact that Greece achieved this victory in Portugal and against Portugal, beating out Spain along the way, was the Lord's way of reaffirming that the Greeks are one of the 4 "Latin" racial groups in Europe, even if they do not use the "Latin" alphabet. As a side note, the other "Latin" racial group, powerhouse Italy, were surprisingly eliminated in the first round, barely finishing 3rd in their group, losing to the Nordic sons of Gomer Sweden and Denmark. It is as if the Lord allowed the most dangerous "Latin" team to be beaten out by the most non-Latin teams in the tournament so that Greece could march on to fulfil their destiny unhindered.


The fact that Greece achieved this David-like victory out of nowhere correlates with Dodanim's calling to achieve overwhelming conquests, rising out of smallness to do great things. Since Portugal is the westernmost country in continental Europe, Greece's conquest involved travelling all the way across Europe to defeat the people of a distant land in their own territory twice (in the first and last games). This correlates with Dodanim's ability to establish "long" kingdoms, defeating faraway armies in their own land the way that Alexander did during his remarkable campaign.


After their remarkable victory in Euro 2004, Greece did not even qualify for the 2006 World Cup, and they finished in last place in the next European championship, Euro 2008. In fact, as defending champions, Greece were the only team out of 16 not to have a win or draw in the Euro 2008 tournament. This cataclysmic collapse from champions to last place correlates with the ephemeral, "lily-like" nature of Dodanim's conquests.


As indicated on, Greece played and won the Euro 2004 final on a 4 July, America's Independence Day. This is no spiritual coincidence, for it points to the spiritual connection between the Greek Dodanim anointing and black Issachar, and, in particular to black America, for, as black America went, the black race around the world would go. God had deliberately torn a specific group of black people from Africa and dragged them to America for a period of temporary slavery in order to purge them and give them independence from the bondages of African corruption. In other words, God's temporary enslavement of blacks in America was to help them be truly free. Unfortunately, the American South, helped by eternally-shamed fools like George Whitefield, did not understand God's loving purposes, prolonging slavery for over 100 years beyond God's appointed time, and for 100 additional years after that in a subtler yet defiant form. This gave future generations of black Americans an "excuse door" that they gladly walked through because, in their view, it gave them a free pass on God's judgements against them. They persisted in saying to God,

"Whitey treated me badly, so I have a right to behave like this"

to which God responded,

"Cursed are you, for you chose to use the Dodanim anointing for evil, ephemeral gain. Despite the evil that was done to you, you remained individually accountable to Me. Others have been exposed to worse, yet they were able to thrive, and they shall be eternal proof to all that you failed as a people before Me, and your failure shall never be erased."


The Greek visit to America in 1994

As mentioned above, it was until 1994 that Greece qualified for their first World Cup, when it was played in the United States. The fact that God enabled them to qualify in 1994 is no spiritual coincidence, for that was the year that obastard junior (o.j.) murdered Nicole Brown and Ronald Goldman. As it turns out, Greece played their first World Cup game on 21 June 1994, a mere 9 days after o.j.'s murders on 12 June (notice the "mirror" reflection between "12" and "21"). They played their second game in Chicago, the very city that o.j. fled to after his murders, and the city from which obastard would emerge 14 years later to deceive America. Interestingly enough, Greece played their 3rd and last match against the African team of Nigeria, losing 2-0, causing Nigeria to finish first in their group. As you may know, the name "Nigeria" comes from a Latin word meaning "black". Hence, Greece's arrival in America in the summer of 1994 to play in their first World Cup points to how black Issachar America, endowed with the Greek Dodanim anointing, would use it to further Chicago-ite deception and hide from God's purifying judgements.


As a parenthesis, it is interesting to consider that the team that emerged in second place from that group, Bulgaria, a historically weak team, went on to surprise everyone by reaching the semifinals in that World Cup, falling just short of playing in the final. It is as if Greece's Slavic neighbour, Bulgaria, took on Greece's Dodanim anointing and surged out of nowhere to achieve great conquests. By contrast, the team that had finished first in Greece's group, Nigeria, lost in the very next round and was quickly eliminated (in the same stadium where Nigeria had defeated Greece). This correlates with how black America's ill-gained victories have been for naught, leading to a very fleeting joy and to everlasting agony and frustration. The Dodanim anointing is inherently prone to fleeting victories, meaning that any victory achieved by misusing that anointing is destined to be ephemeral, and it is even destined to lack the eternal impact that Dodanim's fleeting victories tend to have.


African darkness in 2010

Interestingly enough, after the 1994 U.S. World Cup, Greece did not qualify for another World Cup until 2010, 16 years later, when it was held for the first time in the continent of Africa. This is no spiritual coincidence. The 2010 World Cup was the first World Cup held whilst obastard occupied the Oval Office, and, as is well known, obastard's father (who is burning in Sheol as we speak) was born and raised in Africa. Even though many naive people may deny it, obastard was also born in Africa. The previous statement is spiritually accurate, even in the off chance that obastard was not literally born in Kenya, for babi obastard was not an American at heart; he/it was the first bona fide 3rd-worlder to hold the reins of power in America and was more compatible with a 3rd-world demagogue in thought and action than with any American statesman. Hence, we can safely say that, when Greece visited America in 1994, they were visiting obastard junior's (o.j.'s) home turf, and when Greece visited Africa on their next World Cup excursion, in 2010, they were visiting obastard's home turf. This further confirms the spiritual linkage between o.j. and obastard.


"Coincidentally", as explained on, Greece ended up in the same group as Nigeria in 2010 as well. This is peculiar, considering that World Cup groups are created randomly (with a few corrupt exceptions, when FIFA want to produce certain profitable matchups). This confirms how both of Greece's first World Cups, though 16 years apart, were spiritually related to Issachar, to black America, and to how black Issachar misused the Greek Dodanim anointing.


It is also interesting to consider that the only difference between Greece's group in 2010 and their group in 1994 was that Bulgaria was replaced by South Korea. Unlike Bulgaria, however, South Korea did not have a "Philadelphian" World Cup. Despite surviving the group stage, South Korea was defeated in the next round on penalty shots by a corrupt uruguayan team that were being spurred by the dark corruption that enveloped that entire World Cup. This confirms how, during Greece's first World Cup, the one in 1994, black America still had redeemable qualities, despite having sided with obastard junior. However, by the time of Greece's second World Cup, the one in 2010, black America's spiritual destiny was mortally ill and was a few years from officially dying (just as South Korea did once it survived the group stage). Considering the above, it is no coincidence that, out of nowhere and through no deliberate effort of my own, the Lord made me stumble on a quote by a Bulgarian factory owner (named Miglena Hristova) that read, "The next Bulgaria will be somewhere in Africa, most probably", in reference to how the manufacturing of expensive clothes is migrating to places such as Africa, China, and southeastern Europe, as explained on In fact, this quote appears (at the time of this writing) as the peculiar first quote in a section titled "Examples of Bulgaria in a sentence" on a page for the word "Bulgaria" on, a site dedicated to providing definitions for words in general.


The Lord also caused me to stumble upon an article on that stated that "Bulgaria leads the EU when it comes to one unpalatable indicator - the prevalence of corruption, and graft is draining the economy, scaring away foreign investors and serving to keep people poor". The article then declares that Bulgaria "was the EU's most corrupt nation in the latest Transparency International index, ranking in 71st place alongside South Africa and Vanuatu". Notice the reference to Africa, and to South Africa in particular, which is where the 2010 World Cup was played. In short, the absence of a surprisingly successful Bulgaria in Greece's 2010 group was a prophetic sign of the black race's spiritual disappearance from a relevant role (as a people) in God's latter-day plans for the Earth, for it failed its pre-test with obastard junior (o.j.) in 1994 and its final test with obastard in 2008. This is why Nigeria was able to have some fleeting success by finishing first in their group in 1994 but finished dead last in 2010, below Greece.


In both 1994 and 2010, Greece's assigned World Cup group included Argentina as well. This also has spiritual significance. As we shared years ago, Argentina was one of the 3 nations whose calling did not die in 2003 when Latin America's calling perished. Unfortunately, Argentina (and Uruguay) did not act on the second chance that had been given to them, allowing themselves to become more and more contaminated by their hispanic neighbours, to the point that they became virtually indistinguishable from the rest of the hispanics. Because of this, their calling officially died 4 years later, in 2014, when, as a nation, Argentina (and Uruguay) raised their fists at God and cursed Him for trying to get in their way! Hence, this is confirmation yet again of how Greece's 2010 group was a prophetic sign of the future demise of people who, despite being given a second chance, had indifferently sold their callings, all because their cultural identity was more important than God Himself.


The Jewish connection and contrast

As you may know, the New Testament makes a constant contrast between "Jews" and "Greeks". In fact, the Greek words for "Jew" (or "Jews"), Ioudaios, and "Greek" (or "Greeks"), Hellen, appear together in 20 verses. In many of those verses, the word for "Greeks" is used to refer in a subtle way to the "non-Jews" who had accepted Yeshua, as opposed to the Jews who had rejected Him, so much so that the KJV translators actually mistranslate the word for "Greek" as "Gentile" in 6 of the 20 verses where Ioudaios and Hellen appear together (John 7:35, Romans 2:9, Romans 2:10, Romans 3:9, 1 Corinthians 10:32, and 1 Corinthians 12:13). This points to what we shared above on the connection in Scripture between Dodanim and a faithless people, meaning that Dodanim was destined to be linked to and provide a contrast against a people who refused to be faithful to God.


The Greeks' historical linkage to Jews, and to the Shemite people in general, began as the Persians persistently worked to expand their kingdom into the Greek peninsulas, and it was solidified when Alexander struck back and fashioned a kingdom that permanently linked Europe and Asia. Because of this, it is safe to say that the European people whose culture most closely resembles the Jewish and Shemites' cultures are the Greek people, as explained on and Consider, for example, how Greek and Jewish weddings are so similar, as described on



Consider also how similar Greek and Jewish music can sound. Many years ago, this writer was exposed to a song called "Melina" by a Spaniard named Camilo Sesto. The song has a string instrument introduction that always sounded like a Jewish melody to me. And, since the song's lyrics refer to an exiled woman named "Melina" who is finally able to return to her homeland, and since the song speaks of Melina raising her hands to God, this writer always thought that it was a reference to a Jewish woman returning to the land of Israel after 1948, when the nation of Israel was reborn after 1800+ years of exile. However, I discovered many years later that it was actually about a real-life Greek woman named Melina Mercouri. As mentioned on, she was a Greek actress, singer, and politician who was Greece's Minister of Culture in 1981 through 1989 and then again in October 1993 through March 1994, and she was also a member of the Hellenic Parliament.


Originally a popular singer and actress, Melina Mercouri was in the United States acting in a musical when Greece had a coup d'êtat on 21 April 1967. She then began an international campaign against the Junta, travelling all over the world to speak out against them. Because of this, the Greek regime revoked her Greek citizenship and confiscated her property. She then declared, "I was born a Greek and will die a Greek; those bastards were born fascists, and they will die fascists". During her banishment, she lived in London for a while, continuing her campaign from there. The Junta eventually fell in 1974, and Melina returned to Greece, where she ran for parliament and won. This prompted Camilo Sesto to sing a song about her that was released in 1975. This writer strongly recommends that you listen to the song through this YouTube link so that you may perceive the "Jewish character" of this Greek-style song, as well as its anointing. I also recommend that you read through the song's lyrics (translated at


Interestingly, Melina, still Greece's Minister of Culture at the time, died in New York City, whilst receiving treatment for lung cancer at a hospital on the Upper East Side in Manhattan between 67th and 68th Street. She died exactly 25 years and 1 day before these words were typed by this writer whilst in Manhattan. All of this has spiritual significance, but it falls outside the immediate scope of this posting.


Having said this, one thing that is worth mentioning here about Melina's death is that it happened in the same year as the death of Nicole Brown and Ronald Goldman at the hands of obastard junior (o.j.) simpson. In fact, she passed away on 6 March, exactly 98 days before the murders on the other side of the country in Los Angeles on 12 June. It is even more interesting to consider that the numerical representation of the date of the 2 murders, "12/6" (or "6/12" in American notation), is twice that of Melina's death, "6/3" (or "3/6" in American notation). All of this reinforces the peculiar spiritual connection between Greece (i.e. Dodanim in the natural) and the heinous spiritual acts by American blacks ("sons of Issachar" in the natural) between 12 June 1994 and 3 October 1995 (when the o.j. trial ended with great injustice).


It is also interesting to consider that God prompted a Spaniard, a son of Tarshish in the natural, to sing a song that highlights the spiritual connection between the Greek and Jewish cultures. As we shared before, Tarshish's calling involves the meeting or encounter of different cultures. It is also interesting to this writer that Camilo Sesto died recently, on 8 September of last year (at the time of this writing, 1 day short of 6 months ago). This writer remembers being on a train and seeing a poster advertising that Camilo Sesto would be in concert in Elizabeth, New Jersey. I found this very peculiar, considering that Camilo Sesto was not a singer of "recent fame" (he was a megastar in the 1970s and early 1980s) and that Elizabeth, New Jersey would not be the first place a person all the way in Spain would think about visiting on a final tour. Camilo Sesto's scheduled visit to New Jersey also drew my attention, since this writer was made by the Lord to live in Elizabeth, New Jersey for a season, as some of you may know. Unfortunately for Camilo Sesto, he passed away (due to kidney failure) on 8 September 2019, 8 days before his 73rd birthday and 5 days before the release of his new album and a subsequent tour of the United States starting that month. I sincerely do not recall how (or why) I did, but I somehow heard the news of his passing, and I immediately felt a certain sorrow, not knowing that the Lord of Israel would have me writing about him 6 months later. There is more to say about this, but it again falls outside the immediate scope of this posting.


{Out of nowhere, the Spirit of God just prompted me to look for information about an actor I did not know, an actor named "John Wesley" (like the famous 18th century English preacher). Interestingly enough, as indicated on, John Wesley was a black actor who passed away on 7 September 2019, exactly one day before Camilo Sesto. And, just like the Spaniard, John Wesley was 72 when he died. He was born in Louisiana, the state that was judged by Katrina when God was exposing the evil of the "chocolate city" of New Orleans, and he starred in a show named "Superhuman Samurai Syber-Squad". All of this reveals how the great calling of the black sons of Issachar died just short of being fulfilled because it misused its Greek Dodanim anointing under a Japanese Moabite spirit that refused to admit its own wrongs. As we shared in a previous posting, Wesley was part of God's work to end slavery in America through the state of Georgia, but both Georgia and George Whitefield worked to hinder God's work, allowing slavery to continue for over 100 years longer than it was supposed to. Thus, the name "John Wesley" points to how black America thwarted its own emancipation from its self-imposed spiritual slavery.}


The Shemite pipeline

It is no spiritual coincidence that, as this word was being written, Greece signed a treaty with Israel to enable a project that will allow Israel to deliver gas to Greece via an underground pipeline, even as little bastard Turkey boy erdogan endeavoured to sabotage the project. As indicated on, Israeli Prime Minister Netanyahu said that, with the help of this deal, "Israel is becoming an energy superpower", enabling it to become an important and reliable energy source for Europe. As indicated on, this deal is a continuation of a growing national linkage between Greece and Israel, who already conduct joint military drills. The fact that Greece was the first nation in Europe to recognise Israel as an energy provider once again emphasises the spiritual connection between the sons of Dodanim and the Jewish people. Interestingly, Italy, the sons of Kittim, will also join the project later and import energy from Israel as well.


Greece's and Dodanim's linkage to the Shemite people of the Middle East can also be discerned from a recent attack by satan on Greece, an attack that began as this posting was being written. As some of you may know, little bastard Turkey boy erdogan (cursed by God is he/it) recently let in a massive amount of mooslim Arab refugees so that they could try to enter the European Union through Greece. As indicated on, this has forced Greece to militarily defend its borders against these militant and violent mooslim migrants. As mentioned on, erdogan is doing this to blackmail Europe into giving him more money, and there is no doubt that mooslim-boy erdogan is also motivated by his hatred of Greece for having signed an energy deal with Israel. At the time of this writing, erdogan's Turkish police have even been using drones to organise tear gas attacks on Greek border guards in an effort to break these violent mooslim migrants into Greece (as reported on In other words, satan is trying to use the spiritual pipeline between Dodanim and the Shemites, a pipeline established by God, to attack Dodanim and further damage Japheth's Europe. Cursed is little bastard boy erdogan, and cursed is anyone who defends him/it.


The Corinthian connection

Scripture uses 6 different Greek words to refer to Greeks or Greece; these words appear a total of 37 times in 36 different verses:

  • hellas (G1671) meaning "Greece", used once
  • hellen (G1672), a noun meaning "Greek", used 27 times in 26 verses
  • hellenikos (G1673), an adjective used in 2 verses to refer to the Greek language
  • hellenis (G1674) meaning "Greek women", used in 2 verses
  • hellenistes (G1675), used in 3 verses to refer to Jews who had grown up in a Greek environment
  • hellenisti (G1676), an adverb used in 2 verses to refer to the Greek language

Interestingly, the 6 words above only appear a total of 6 times in 5 verses in the 4 Gospels and once in Revelation. Out of the remaining 30 appearances, over half (16) are in the book of Acts alone, which is logical, since Acts narrates the spreading of the Gospel amongst non-Jews as the Jews rejected God's Messiah. This again points to the connection and contrast in Scripture between Dodanim and an unfaithful people.


The remaining 14 appearances are in Paul's epistles, and they all correspond to just one of the 6 words, the word hellen. Aside from 2 appearances in Galatians and 1 in Colossians, all the appearances of hellen are in Romans (6 times) and 1 Corinthians (5 times). Being that Romans is the first official epistle to the Gentiles in general, it makes sense that it is the epistle with the most occurrences of the word for "Greek" hellen. However, outside of the first 3 chapters of Romans, hellen is only used once in the rest of the 16-chapter epistle, in Romans 10:12. In 1 Corinthians, hellen appears 3 times in the first chapter, the most times it appears in any chapter in Scripture, reappearing later in chapters 10 and 12 of the 16-chapter epistle. There is a spiritual significance to this, for it is the Spirit of God's way of indicating that 1 Corinthians is the epistle that most directly reflects the nature of Greek people.


Even though Romans has one more appearance of hellen than 1 Corinthians, it does not have any chapter with 3 appearances of it, and it does not have any appearance beyond the 10th chapter. This means that the appearances of hellen 1 Corinthians span a longer breadth of chapters (12) than Romans, even when both Romans and 1 Corinthians have the same number of chapters. Besides this, Romans was an epistle written to the Italians, the sons of Kittim, Dodanim's close relatives, and 1 Corinthians was written to the Greeks themselves, since Corinth was a city in literal Greece, not just a city under strong Greek influence. This is why it can be said that 1 Corinthians is the book in Scripture that most directly reflects the Greeks.


Corinthian fracturing

Thus, it is fitting that Paul is compelled to address the fracturing of the congregation in Corinth, which points to the fracturing of Dodanim studied earlier:


"10 Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment. 11 For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. 12 Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ. 13 Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?" (1 Corinthians 1:10-13)


Corinthian long victory

The fact that the appearances of hellen span into the 12th chapter of 1 Corinthians (3/4 of the way in) points to Dodanim's "long" kingdom studied earlier. Interestingly, the Greek word for "victory", nikos, does not appear in Romans, but it appears 3 times in 1 Corinthians, in the 15th chapter. In fact, nikos only appears one other time in all of Scripture (in Matthew 12:20), meaning that 1 Corinthians contains 3/4 of all the appearances of "victory", which correlates with the extraordinary Dodanim conquests and victories studied earlier.


"54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. 55 O death, where is thy sting? O grave, where is thy victory? 56 The sting of death is sin; and the strength of sin is the law. 57 But thanks be to God, which giveth us the victory through our Lord Jesus Christ." (1 Corinthians 15:54-57)

[Notice how this passage speaks of an extraordinary, "Philadelphian" victory, the victory over spiritual death]


{As a parenthesis, it is no coincidence that Michael Jackson and his brothers had a tour called the "Victory Tour" in 1984, at the height of Michael Jackson's popularity, as indicated on Even though that was the only tour that ever featured all 6 Jackson brothers, reuniting them after a long separation, it was also the tour that created a deep and permanent fracturing between Michael Jackson and the rest of his brothers, which correlates with the Dodanim fracturing before and after their remarkable victory. Because of the tensions between the brothers, the European and Australian legs of the Victory Tour were cancelled, which correlates with the chronological, lily-like shortness of Dodanim's victory. Interestingly, the tour's abrupt shortening was a financial disaster for promoter Chuck Sullivan, who, along with his father, owned the New England Patriots (American) football team and Foxboro Stadium in Massachusetts at the time. Because of the losses from the tour, the Sullivans were forced 5 years later to sell both the Patriots and Foxboro Stadium, the very stadium where Greece played their first and last games in the 1994 World Cup.


As a parenthesis to this parenthesis, the Patriots received an impartation of the Dodanim anointing through all of this, but they also misused it to the eternal shame and ignominy of the owner, coaches, and players involved. A beginning of that Dodanim manifestation happened in 1985, when the Patriots, out of nowhere, miraculously made it to their first Super Bowl, Super Bowl 20, only to be trounced by another team in their first Super Bowl, the Chicago Bears, who played their home games in the other stadium that Greece played in during the 1994 World Cup, Soldier Field.}


Corinthian confusion

As you may know, Paul spent a significant amount of time talking to the Corinthians about the disorder and confusion during their meetings, especially in their speaking in tongues. This correlates with how Dodanim allows himself to be entangled in Babel confusion, which leads to his quick fall.


"26 How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying. 27 If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret. 28 But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God. 29 Let the prophets speak two or three, and let the other judge. 30 If any thing be revealed to another that sitteth by, let the first hold his peace. 31 For ye may all prophesy one by one, that all may learn, and all may be comforted. 32 And the spirits of the prophets are subject to the prophets. 33 For God is not the author of confusion, but of peace, as in all churches of the saints." (1 Corinthians 14:26-33)


The word "confusion" in verse 33 was translated from the Greek word akatastasia, which only appears in 5 verses of Scripture, once in Luke 21:9, once in James 3:16, once in 1 Corinthians (14:33 above), and twice in 2 Corinthians (6:5 and 12:20). This means that most of the appearances of akatastasia are directed at the Corinthians, which reinforces the connection between Greek Dodanim and Babel confusion.


Corinthian judgement

It is interesting to consider that the Greek verb krino meaning "to judge" appears in 98 verses of Scripture, with 35 of those verses in Paul's epistles. Interestingly, the epistle with the most appearances of krino is 1 Corinthians (15 verses), with Romans a close second (14 verses) and all the other epistles having a total of just 6 verses. The fact that 1 Corinthians and Romans are the 2 books with the most occurrences of the Greek word hellen (meaning "Greek") correlates with the strong underlying apostolic foundation of judgements undergirding Dodanim's "long" kingdom. Interestingly, the only book with more appearances of krino than 1 Corinthians is Acts (with 22 verses), which happens to be the book with the most appearances of hellen in Scripture, thereby confirming the apostolic foundation of Greek Dodanim's kingdom.


Another Greek word meaning "to judge" that appears in Scripture is the verb anakrino, which can be translated as "to judge between". This word appears in 14 different verses of Scripture, with 8 of them in 1 Corinthians alone. This reinforces 1 Corinthians', and, hence, the Greeks' connection to the apostolic foundation that undergirds Dodanim kingdoms:


"13 Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual. 14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. 15 But he that is spiritual judgeth all things, yet he himself is judged of no man. 16 For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ." (1 Corinthians 2:13-16)

[The words "discerned" in verse 14 and "judgeth" and "judged" in verse 15 were translated from anakrino. Notice the KJV translators' soulish reluctance to use the word "judge" in verse 14 (because it speaks of judging the things of the Spirit), even when they translate the same Greek word as "judge" (twice) in the very next verse. Such deliberately inconsistent translations work to muddle God's intended message in the original text.]


The above correlates with what Paul says to the Corinthians about Greeks:


"For the Jews require a sign, and the Greeks seek after wisdom" (1 Corinthians 1:22)


As we have shared before, wisdom is for the making of judgements, meaning that the Greeks had an opening in their hearts for apostolic judgements, which explains why the Lord chose Greek as the language to write the "New Testament" books in.


Corinthian Achilles compassion

Interestingly, in the midst of speaking to the Corinthians about judgement, Paul confronted them about their tolerance of a man who was having an immoral relationship with his father's wife:


"1 It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife. 2 And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you. 3 For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed, 4 In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ, 5 To deliver such an one unto satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus." (1 Corinthians 5:1-5)


This points in a subtle way to the Achilles heel of "compassion" and "inclusiveness" that Dodanim is susceptible to despite his openness to apostolic judgement foundations.


Corinthian mingling

Later in the epistle, Paul also says the following to the Corinthians:


"6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents. 10 Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer." (1 Corinthians 10:6-10)


Notice how Paul exhorts the Corinthians not to follow the example of the rebellious Israelites in the wilderness. As you may recall, one of the fundamental problems with the Israelites was that they had a strong desire to be like the other nations. They resented having to be different, and, after hundreds of years in Egypt, they became comfortable with Egyptian customs, even as the Egyptians oppressed them in slavery. This is why they began to clamour for Egyptian onions and garlic whilst in the wilderness (Numbers 11:5). Therefore, we can say that, in the passage above, the Spirit of God is exhorting the Corinthians not to desire assimilation with the idol-worshipping cultures around them, for that desire to fit in, "mix in", and "get along" is a weakness in Dodanim's heart.


The above explains why the Spirit of God chose to say the passage below to the Corinthians, even if it is said in the second epistle, not the first:


"14 Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? 15 And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? 16 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. 17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, 18 And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty." (2 Corinthians 6:14-18)


The Greek connection to black America's fall

Various facts make it clear that there is peculiar spiritual connection between Greek Dodanim and the fall of black American Issachar:


Date of death

It is believed that Alexander died on either 10 or 11 June 323 BC. "Coincidentally", black-America representative o.j. simpson butchered Nicole Simpson and Ronald Goldman on 12 June 1994, almost on the same date 2316 years later. In fact, this writer would not be surprised if obastard junior (o.j.) made the final, unwavering determination to murder Nicole Brown on 10 or 11 June 1994, meaning that that was the date when Nicole Brown's and Ronald Goldman's deaths were sealed, only to be materialised 1 or 2 days later. The murders by o.j. were not an act of passion; they were coldly premeditated. It is no coincidence that o.j. had a pre-scheduled flight to Amorite-Hittite Chicago -- i.e. proud and deceitful Chicago -- late that very night. It is no coincidence either that obastard (the deceitful White House resident between 2009 and 2016) emerged from Chicago. The o.j. trial was literally a "trial run" during which black America would expose its great evil and have a chance to evaluate itself and change, and obastard's ascension 15 years later was the final proof that black America had eternally failed the big test that it had been given 15 years to "study for". In other words, obastard junior (o.j.) was the "small test", and hussein obastard was the big test, and black America failed both.


Greek affiliations

As we shared above, as a son of Issachar, johnnie cochran was endowed with the Dodanim anointing, but he used it to steamroll Marcia Clark and Christopher Darden (like an unstoppable Alexander rolling over a doomed Persia) in order to free a murderer, and all because his own skin colour became more important than God's righteousness. As I meditated on this, my heart began to wonder, "Is there a literal connection between johnnie cockroach and Greeks?", which prompted me to do a simple Internet search with the words "johnnie", "cochran", and "Greek", and I immediately "stumbled on" a chat thread on that talked about johnnie cockroach. In that chat, a man wrote

"I know that this brother was a Kappa, but i'm not addressing his greek affiliations"


After this, the man goes on to praise the cockroach in the rest of the thread. Clearly, the quote was written by a black man, and the fact that he referred to the cockroach as his "brother" shows how, throughout black America, blackness is the pre-eminent parameter to determine "right" and "wrong" and that any other fact is secondary. In fact, not even an overwhelming amount of wrong can trump the "rightness of blackness" throughout black America, making them useless as a people in the eyes of the righteous God of Israel. Only the few black individuals who break away from the group will be able to fulfil the mighty Tirhakah calling that God had in store for black America as a whole, but this writer knows that such individuals are indeed very few and far between.


Despite all of this, it is interesting how the prophetic calling in the man quoted above seeped through without his knowledge (even Saul prophesied after he had fallen, for God often speaks through prophets, bypassing their conscious, natural understanding). Clearly, when the man in the chat forum said "greek affiliations", he was referring to johnnie cockroach's participation in sororities during his time at university. But, unwittingly, he was prophetically referring to the Greek Dodanim anointing on johnnie cochran's life, an anointing that cockroach used to defend his "brothers" rather than expand God's kingdom in the midst of them.


{As a parenthesis, it is worth mentioning something regarding Marcia Clark. Even though johnnie cockroach used the Dodanim anointing to steamroll her, God allowed her to be vindicated in a very interesting way. This writer is convinced that o.j. loathed Marcia Clark; bastard boy o.j. despised the fact that a "weak little woman", a "nobody" compared to him, had the gall to go after him and attempt to bind him. This writer is convinced that bastard boy o.j. used the "b" word over and over again, in his mind and when confiding with others, whenever he thought or spoke of Marcia Clark. This writer knows that, if he could have gotten away with it, he would have gladly gotten up from his defendant's chair and choked Marcia Clark to death, punching her in the face a few times before that (if you think this is an exaggeration, you are not aware of the evil violent spirit residing within that bastard boy, especially when one dares to get in his way). This is why God enabled obastard junior's eventual conviction and imprisonment in a court in Clark County, Nevada on 3 October 2008, exactly 13 years to the day after he was acquitted in ito's court. At that time, obastard junior was sentenced to 33 years but was unjustly paroled after only 9 years, in 2017 (as mentioned on This means that obastard junior was imprisoned 1 month before Americans idiotically voted for obastard, and he remained in jail for the entire duration of obastard's soiling of the Oval Office, emerging out of jail some 8 and a half months after obastard left the White House. Interestingly, Marcia is actually Jewish and was born with the surname "Kleks", but she adopted the "Clark" surname after marrying a computer programmer named Gordon Clark in 1980, whom she eventually divorced in 1995, the year of the o.j. trial (as detailed on It is as if God allowed her to bear the Clark surname long enough so that He could vindicate her by having obastard junior convicted in a county bearing her surname, proving to o.j. that the "weak little b**" that he thought he had crushed actually defeated him at the end (it is also interesting to consider that the surname "Kleks" has a similar sound to "Clark", especially if you pronounce "Clark" with a British accent). The fact that o.j.'s conviction and imprisonment happened in a county in Nevada (and in Las Vegas specifically) is no spiritual coincidence either, but that falls outside the scope of this posting.


As a parenthesis within the parenthesis, it must be said that Marcia Clark did make several big mistakes, such as not accepting Fuhrman's request for a redirect to explain to the jury that his use of the "n" word in the infamous tapes was not the "voicing of inner thoughts" but was instead part of a role play he was doing for a screenwriter. She also refused to call a witness who saw bastard boy o.j. stuffing a bag in a trash bin at the L.A. airport before his flight to Chicago after murdering Nicole Brown and Ronald Goldman (it is believed that the bag, which mysteriously disappeared, contained o.j.'s bloody clothes). The reason for these mistakes and others is that she allowed herself to be "over-impressed" by the reputation of o.j.'s pathetic defence team. She started overthinking everything, over-anticipating what o.j.'s defence team might do, making them "brighter" than they really were. Had she viewed them as "regular lawyers", she would not have made these mistakes, but it must be emphasised that these mistakes do not justify the jury's final verdict. Even if Marcia Clark and Christopher Darden had been absolutely perfect, the jury would still have acquitted bastard boy, for they were there to "prove a (false) point", not to deliver proper justice for the innocent people murdered on 12 June 1994.}


Boycotting Jubilee

Besides the above thread, the Internet search on "johnnie cochran" and "greeks" also led me rather quickly to an 11 December 1997 article on the Washington Post. The article mentions that NBA players were threatening to boycott the 1998 basketball world championship games in Greece because they were in troubled union negotiations with the NBA. The main topic in the article, however, was about Houston Rockets player Charles Barkley condemning Golden State (black) player Latrell Sprewell for physically assaulting his (white) head coach twice during a practice. In the article, Barkley shows disappointment that many of Sprewell's teammates supported Sprewell publicly and even stood by casually as the attacks were taking place. Barkley was further disappointed that the NBA players association proceeded to hire johnnie cockroach to support and defend Sprewell.


Barkley (a black man himself) shared that, by bringing in cockroach, they had turned the issue into a "black-and-white" matter when it was actually a matter of dealing with a player's terrible "stupidity". Barkley then emphasises that the NBA players lockout threat had nothing to do with defending Sprewell but was instead because of other negotiation issues. As it turns out, the NBA players eventually went on a lockout between July 1998 and January 1999, and they did boycott the 1998 FIBA World Championship games that were held in Athens, Greece in July-August 1998, as indicated on Because the U.S. sent a weaker team, the games were won by Yugoslavia, with Russia taking second place, America placing third, and Greece placing fourth. All of this shows how the mostly black NBA players used their Greek Dodanim anointing in a selfish way, only to further their own financial ends and not to bless America and the world. Even whilst fighting for more millions in salary, these black players could have still played in Greece, but they were so self-absorbed that they saw the Greek games as nothing more than an extortion tool, an expendable bargaining chip, and not an endeavour with its own merits.


The fact that this happened in 1998, the 50th anniversary of the nation of Israel, the year of Jubilee, has even greater significance, for it shows how black America chose to sell out its spiritual jubilee for a few ephemeral and spiritually-tainted benefits. It is spiritually significant that Sprewell's physical attacks on his white coach happened in the middle of all of this, leading to johnnie cockroach becoming inserted into the lockout and the boycott of the Greek games. Even if defending Sprewell was not the literal reason why the NBA players walked out in 1998, the fact that many people thought that it was (to the point that Barkley had to say it was not) is evidence of the spiritual linkage between the two. What the NBA players did in 1998 was motivated by the spirit in black America that was willing to defend blatant unrighteousness to avoid admitting that a black man had done anything wrong.


It is sad that even those in black America like Charles Barkley, who were close to admitting the truth, were unwilling to follow through all the way, as shown by Charles Barkley saying that he was "proud" of the NBA players association for supporting Sprewell. In other words, even as he explained rather extensively how stupidly Sprewell had acted, and, even as he refused to see the incident as a black-versus-white conflict, he felt that it was important for the players association to stand in unity with their "union brother", even when that "union brother" had done something blatantly wrong. Thus, Barkley was OK with Sprewell being defended from a "syndicate" perspective, even if he was not OK with him being defended from a "racial" perspective. Unfortunately for Barkley, both actions are spiritually equivalent in God's eyes.


A Greek tragedy

The Lord also led me to another Washington Post article illustrating the peculiar linkage, even in the natural, between johnnie cockroach and Greeks. The article narrated a brief interview with cockroach where he was asked whether he really thought o.j. was innocent. Since cockroach had recently died, the article's writer (a Jewish man) felt the journalistic freedom to share what cochran had said off the record. According to this writer, cockroach admitted that "there's something wrong with" o.j. and that he "wouldn't believe [o.j.] if he told [him] the sun was coming up again tomorrow morning". In other words, cockroach knew that he was dealing with a psychopathic, self-deluded and narcissistic murderer, but he never had the interest to admit it to the rest of black America, choosing to remain a defender of "blackness" instead of being a defender of truth (even when the truth exposes evil in "blackness"). The subtle connection to "Greeks" in this article appeared in the comments section, where a reader wrote in December 2008 "The OJ story sounds like a classic Greek tradgedy [sic] - hubris brings low the great who began to believe too strongly in their own PR". Many of the other comments condemn the article's writer, believing it to be a lie and a cheap opportunity for publicity now that cockroach was not around to refute the quotes. Regardless, cockroach is cursed either way. If he did say what the article claims he said, his pre-death silence allowed many people to believe that he would never say such a thing, making him accountable for their delusion. If he did not say what the article claims he said, he was as self-deluded as o.j., convinced against all the evidence that anything that makes a black man "look bad" cannot possibly be true.


Interestingly, there is also a full article on, posted on February 2016, titled "American Crime Story's Courtney B. Vance on the O.J. Simpson Trial: 'It Was a Greek Tragedy, and Everyone Had Their Role to Play'". This is more than a coincidence, for it subtly emphasises the hidden spiritual connection between Greek Dodanim and what black Issachar did during the o.j. trial.


Black Neverland

"Oddly enough", as described on, Michael Jackson had a loyal employee named Norma Staikos, a Greek woman who started working for him in 1989 as ranch manager at ImmatureLand (officially known as "Neverland"). Staikos had such a dynamic and ambitious personality that she ended up injecting herself into practically every aspect of Michael Jackson's personal and professional life, including his business ventures, tours, trips, and even his relationships. In a sense, it can be said that she used her Dodanim endowment to conquer every aspect of Jackson's ventures (à la Alexander). And it was Staikos who facilitated the visit of young boys to ImmatureLand to be with Michael Jackson.


When Jackson was accused of molestation in August 1993, Norma Staikos left America and returned to Greece to avoid being questioned by law enforcement, and she returned to America only after Jackson had settled with the accusing family in January 1994. She was served a subpoena and eventually testified before a grand jury, but she did not say anything that would incriminate Jackson. Interestingly, 1994 was the year that o.j. murdered Nicole Brown and Ronald Goldman.


This writer must admit a lack of spiritual understanding on Jackson's unnatural dealings with young kids. The important thing here is how Greece ended up explicitly embedded into Michael Jackson's literal life, thereby reinforcing the linkage between Greek Dodanim and black Issachar and how black Issachar misused the Dodanim anointing for things that were not right. Aside from what Michael Jackson may or may not have done with the young kids, what is indisputable is that Michael Jackson made the explicit decision never to grow up and "be a man". As we have shared before, people grow spiritually as they are exposed to God's judgements, meaning that a person who refuses to grow up is, in essence, a person who refuses to be exposed to His judgements. Black men have become very sensitive and easily agitated by the term "boy" because of how Jebusite racists used it in the past. Ironically, however, by constantly rejecting God's judgements of their actions, black American men have become perennial boys who never grow up spiritually. This is why so many black males in America refuse to take the responsibility of fatherhood and of supporting the families that they hedonistically beget. Such behaviour is befitting of a boy who wants to stay a boy, and not a man who wants to fulfil his role in society. Thus, Michael Jackson's Neverland is, in essence, a spiritual reflection of the "Promised Land" that black America, as a people, sought to enter, a land where they could remain spiritual boys, spiritual juveniles who would never "be tried as adults". And, sadly, black America misused the Dodanim anointing that was available to Issachar to enter into this false "Promised Land". That is the "Promised Land" that failed MLK saw black America enter "as a people" right before he died (as he indicated in his last speech). Had MLK and black America been willing to judge black America first, that "Promised Land" would have been the latter-rain Promised Land. It can be said that the eventual meaning of MLK's last few words (about black America entering the "Promised Land" as a people) depended on how black America would choose to act in the years that followed. After her actions in 1994 and again in 2008, the final meaning of those words has been etched in stone and will never be changed. Black America, as a people, entered into the land of boys, ImmatureLand, and will never be allowed to have the name of that land removed from their hardened foreheads. No one shall use Dodanim's anointing for evil and go without great, eternal punishment.


Black men like johnnie cochran will be known for all of eternity as "boys", and will be spiritually addressed as such, with no option to "object". Having been created equal to all men, they made themselves superior to the rest of men by claiming that they were entitled to a lower standard of judgement than the rest, and, for making themselves superior for a season, they shall be made inferior for all of eternity, especially after misusing the Dodanim anointing to assert their false superiority over others.


"7 And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them, 8 When thou art bidden of any [man] to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him; 9 And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room. 10 But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee. 11 For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted." (Luke 14:7-11)


The 4 faces of Javan

In the last 4 postings, we have been studying the 4 sons of Javan listed in Genesis 10:4: Elishah, Tarshish, Kittim, and Dodanim. We saw that Elishah is the father of the Portuguese, and we saw the Portuguese's strong linkage to the prophetic Celts. We then saw that Tarshish is the father of the father of the Spaniards, and we saw the strong pastoral nature exhibited by Tarshish. We then saw that Kittim is the father of the Italians, and we saw the Italians' clear connection to the apostolic endowment of law and judgements. And, now, we have just seen that Dodanim is the father of the Greeks, and we have seen the Greeks' strong connection to the evangelistic endowment and to extraordinary conquests. We can say, therefore, that, based on the correspondence between the 5 ministries and the 4 spiritual faces of Ezekiel 1, the 4 sons of Javan correspond to the 4 spiritual faces as follows:


Son of Javan Peoples Ministries Spiritual face
Elishah Portuguese Prophet Eagle
Tarshish Spaniards Pastor (and teacher) Man
Kittim Italians Apostle Lion
Dodanim Greeks Evangelist Ox


As we also studied earlier, the 7 European sons of Japheth correspond to the 7 Spirits of God, with 5 of the 7 sons corresponding to the 5 "racial" groups in Europe (the other 2 acting as "wildcards" affecting the first 5). We saw that Gomer corresponds to the apostolic Nordics, Magog to the evangelistic Slavs, Madai to the prophetic Celts, Javan to the pastoral Latins, and Tubal to the teacherly Germanics. This means that the sons of Javan correspond with the other sons of Japheth in the following way:


Son of Javan Peoples Ministries Spiritual face Son of Japheth Corresponding peoples
Elishah Portuguese Prophet Eagle Madai Celts
Tarshish Spaniards Pastor (and teacher) Man Javan Latins
Kittim Italians Apostle Lion Gomer Nordics
Dodanim Greeks Evangelist Ox Magog Slavs


Notice how Tarshish, being a son of Javan, corresponds to Javan himself. This points to how the sons of Tarshish in the literal, the Spaniards, are the most direct representatives of Javan and "Latins" in the natural realm. This explains why the word "Latin" has come to be almost automatically associated with hispanics, i.e. people culturally associated with Spain, even when the word "Latin" itself points more directly to Italians, i.e. the literal sons of Kittim.


The above table points to a symbiotic relationship between the sons of Javan and the other sons of Japheth:

  • We already saw the strong historical connection between the Portuguese and the Celts, which indicates that the Portuguese can thrive in the prophetic anointing if they embrace the Celtic prophetic impartation that they have inherent access to. It also points to how the Celts can benefit from the Portuguese to overcome the spiritual hemochromatosis, emptiness, madness, poverty, and internal conflict that they are susceptible to. The exact nature of how the Portuguese can do this for the Celts is beyond this writer's current understanding.

  • The Italians' connection to the Nordics is not as historically obvious as the one between the Portuguese and the Celts. However, it is indirectly present through the Germanic influence on Italy. As we shared when studying Kittim, the Romans mixed themselves with the Sabines, who were mostly Germanic, and, as we have also shared before, the Germanics (the sons of Tubal) and the Nordics (the sons of Gomer) are very similar to each other, even if they are, at the end, different peoples. In fact, it can be said that, of all of Japheth's sons, the ones most resembling a pair of twins are Germanic Tubal and Nordic Gomer. Thus, it is no spiritual coincidence that the legend of Rome's birth features two twins, Romulus and Remus.

    Of all the "Latins" in Europe, the Italians are the ones with the strongest direct connection to either the Germanics or the Nordics. This is why the northern parts of Italy have such a significant percentage of people who could blend into a Nordic neighbourhood without being recognised as "foreigners". The Italians' subtle apostolic impartation of law and order from the Nordics (received in part through the Germanics) was key to the Roman empire's longevity and stability and is essential in the latter days in order for Italians to fulfil their calling.

    By the same token, Italians are key to adding a "flavour" or "spice" to the Nordics, whose lives can become very spartan and dry as a result of their strong apostolic impartation. The dynamics of how this interaction between Italians and Nordics will play out in the latter days is unknown to this writer, but it is clear from Scripture that the spiritual DNA of both Kittim and Gomer makes this interaction very important in the fulfilment of the Italians' and Nordics' spiritual calling.

  • The Portuguese's connection to the Celts is the most obvious of the 3 connections listed here, but it only becomes obvious after digging through Portugal's history, for it is not a commonly known connection. By contrast, the connection between Greeks and Slavs is easier to discern from the start. As you may know, religious Russians and religious Slavs in general tend to adhere to the Eastern Orthodox Church, whose origins lie in the Greek Orthodox Church. In fact, as mentioned on, ethnic Greeks in Russia and Ukraine often consider themselves both Greek Orthodox and Russian Orthodox, since the Slavic Church has remained consistent in its belief system with its Greek origin. This, along with the clear geographical proximity between the Greeks and Slavs in the Balkans, emphasises the strong spiritual connection between Greeks and Slavs. Thus, it can be said that the latter-day restoration of the Slavic people will need to go through "Greek" Dodanim. This writer has no understanding on how the Slavs and Greeks will (or need to) interact with each other to fulfil God's purposes, but it will undoubtedly be revealed with time.


Tarshish and Tubal

You may have noticed that Tubal and the Germanics were not included in the table above. The truth is that they are there, but in a subtler way than the other sons of Japheth. As we have shared before, Tubal is the son of Japheth that is most directly related to the teacher endowment, which is part of the "Man" Face. This means that Tubal would correlate with Javan, the son of Japheth most directly related to the pastoral endowment, the other "female" endowment embedded in the "Man" Face.


As mentioned above, Tarshish is the son of Javan that is most directly representative of Javan in the natural realm. Therefore, we can say (from Tubal's correlation with Javan) that there is a peculiar spiritual affiliation between the pastoral sons of Tarshish, the Spaniards in the natural, and the teacherly sons of Tubal, the Germanics in the natural. This explains why, at the peak of its military and economic power, Spain was ruled by Germanic kings from Austria. As indicated on, the Austrian House of Habsburg had kings in Spain between 1516 and 1700, the time during which Spain dominated Europe politically and militarily and a time during which Spanish culture experienced great efflorescence. To be frank, this writer was always puzzled in the natural by why a Germanic family from Central Europe ended up ruling over Spain, a country on the western edge of Europe, especially since that rule was during Spain's period of highest historical relevance. In my natural mind, it would make sense for an Austrian family to rule over Switzerland, the Netherlands, and even France or Russia, but Spain, the most "Latin" of all "Latin" nations in Europe, seemed like an unlikely candidate for German speakers to be interested in. Now, however, as the Lord has had me meditating on the sons of Japheth, I finally understand that this "unlikely pairing" of Spaniards and Germanic Austrians is present in the spiritual DNA of both. This is why, as we shared before, Tarshish is the only son of Javan who is mentioned more than once in Ezekiel 27 and why Javan and Tubal are mentioned together in Ezekiel 27:13.


As we have shared before, Germanic Tubal has a strong combination of the teacher, apostolic, and evangelistic endowments, and it can be argued that, out of the 7 sons of Japheth, Germanic Tubal is the one with the most varied combination of inherent endowments. Because of this, they seem to have a great ability to relate to different groups of peoples, which must be why the Lord God placed Germany in the heart of Europe. Because of their apostolic inclinations, the sons of Tubal can relate with their close cousins, the apostolic Nordics, the sons of Gomer. Because of their evangelistic manifestations, they can relate with the evangelistic Slavs, the sons of Magog. And, because of their main endowment of "Man"-Face teacher, they can, under the right circumstances, partner with the pastoral sons of Javan, which explains their unlikely connection to both Portuguese Elishah and Spaniard Tarshish.


Thus, it is no coincidence that, out of nowhere, the Lord led me today to learn a very peculiar fact: that German is one of the recognised languages in the country of Belize, a former British colony that is surrounded by Spanish-speaking countries and which is the only non-Spanish-speaking, non-island country south of the United States in the Americas that is not bordered by another non-Spanish-speaking country. Naturally, English is the main language in Belize (or at least a "Kriol" version of it), and Spanish is a recognised language learnt by many because of the surrounding Spanish-speaking countries. Therefore, the fact that German is also a recognised language (as indicated on, is spiritual evidence of how Germanics can somehow become embedded in the midst of a very "Latin" environment under the right circumstances (as is also evidenced by the Germanic presence in Elishah-ite Brazil).


As we saw before, Tarshish's main calling is to foster encounters between very distinct cultures, acting as a bridge to expose inferior cultures to the better values of superior cultures so that the inferior cultures may submit and grow out of their inferiority. Therefore, it makes sense, based on the above, that Germanic Tubal is somehow related to Tarshish. This writer believes that Germany will act as a bridge to spread the latter-rain revival across much of Europe, reaching various groups that would otherwise be more difficult to reach.


East, Centre, West, and a Bridge

Based on the above, we can say that the Portuguese, the Javan of the West, are linked with the Celts, the European racial group that embarked on the longest migration, starting all the way in the upper Danube of Central and Eastern Europe (as indicated on and settling on the Western edges of Europe, in the Iberian peninsula and the British Isles. On the other hand, the Italians, the Javan of Central Europe, are linked with the Nordics (and the Germanics), the peoples who populated and dominated Central Europe. By contrast, the Greeks, the Javan of the East, are linked with the Slavs, the European racial group that has dominated Eastern Europe.


What can be said, then, about Tarshish, the other son of Javan? Even though they are physically on the western end of Europe, slightly to the east of Portuguese Javan, it can be said that Tarshish cannot be described as the "Javan of the West" but is, instead, a "bridge" that is not tied to a specific location. This is why Tarshish is not directly linked to any specific son of Gomer but is indirectly connected to Tubal and the Germanics. Considering that (as we have studied before), there has been a transfer of the Tarshish calling from the Spaniards to the British, it is not surprising that the Royal Family in Britain is of German descent. Let him who has ears hear all that the Lord is saying.