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Prophetic word for today

Georgia (Part 3)

First posted: August 13, 2012

E-mailed: May 17, 2012

Word received by: Tracey


This is a continuation of a prophetic word posted earlier ...


Click here to view the original text of the prophetic word sent to us on 17 May 2012.


Our comments


The other side of black-horse stagnation

Even though Aimee Copeland was the person who received the most attention during the flesh-eating bacteria scare in Georgia, there was another victim, Lana Kuykendall, who was very relevant in the Lord's eyes, for which reason she was prophetically mentioned by the site visitor in the 17 May 2012 email. Lana Kuykendall somehow contracted the disease around the time when she gave birth to twins at Emory University Hospital in Atlanta Georgia.


As indicated on, Mrs. Kuykendall, who is from nearby Greenville, South Carolina, was released from hospital after giving birth to twins, and had been at home a mere 13 hours when she and her husband noticed a painful spot on her leg that continued to grow and grow. Her husband rushed her back to hospital, where she has had to undergo around 20 surgical procedures, with more surgeries to go, and is barely beginning to recover.


As we shall see, Lana Kuykendall represents the "other way" in which believers become doggedly stuck in the black-horse stage.


Emory University

The fact that the hospital she gave birth in is called "Emory University Hospital" is no spiritual coincidence. As we shared before, Aimee Copeland's tragedy is a figure of the believers who have been attending "Black-Horse University" and who mistakenly believe that they have "graduated" and can cross the River Jordan and fulfil the Promise. This spiritual blunder is also manifested in Lana Kuykendall, who "graduated" from "Emory University Hospital" thinking that her "birthing work" had been "done", without realising that she was really not "done" yet, meaning that she had to return to hospital to deal with the consequences of the deadly disease within her system.


The name "Emory" itself also has strong prophetic significance. As indicated on, the name "Emory" is a variation of "Emery", which, in turn, is the Norman form of the Germanic name "Emmerich".  The "-rich" ending is derived from the word ric meaning "power", and the "Emme" element is believed to be derived from one of the following words:


ermen, meaning "whole, universal"


amal, meaning "work, labour"


heim, meaning "home"


Each of these words points to the following:


The word ermen points once again to "university" and to the black horse.


In a negative sense, the word amal points to the workaholic Girgashite spirit, which once again points to Balaam and the black-horse stage, since Balaamites wield grace to achieve banal, Girgashite ends. Acting under a distortion of the black-horse spirit of independence, Balaamites can often be very industrious in the way they work the grace available to them in order to achieve earthly ends. Balaamite believers are quick to purchase and study books listing all of God's "promises" in Scripture, methodically reciting and applying those promises until they obtain some sort of earthly blessing.


The word heim points to the "home-made" foundation that Balaamites build upon. As we shared earlier, Balaamites may seem on the surface to be "go-get-them" spiritual males, but they are actually working under the matriarchal, "home-centric" paradigms of the 2 "female" ministries of pastor and teacher, which makes them unfit to cross the River Jordan and fulfil God's Kingdom calling.


This connection between the name "Emory" and Balaamites in the black-horse stage is emphasised by its root name "Emery", which "happens to be" the name of a very hard rock used to make abrasive powder. As indicated on, emery is either black or dark grey in colour; when ground into powder, it is known as "black sand" and is used in "emery boards" to file nails and in "emery cloths" to abrade metals by hand. Emery is also used as a traction enhancer in bitumen and tarmac. As you may know, bitumen (also known as "asphalt") is black, and tarmac is often black or dark-grey in colour, all of which emphasises the spiritual connection of "emery" to the black-horse riders in a positive sense, and to Balaamites in a negative sense.


Futile red corondum contention

There are many prophetic reasons why Lana Kuykendall, the second major victim of the flesh-eating bacteria in Georgia, "happened to be" from Greenville, South Carolina. For one, the name "Greenville" speaks of people who are supposed to be in the fullness of the green-horse stage. The fact, however, that Greenville is in the state of South  Carolina, points to people who are trying to achieve "green-horse" goals through "red-horse" methods, since South Carolina is littered with a spirit of intractable contention, as evidenced by the fact that it started the American Civil War whilst refusing to accept that the time God had allotted for slavery had long come and gone. This contentious nature is even reflected in the name that the University of South Carolina chose for its athletic teams, the "gamecocks", which speaks of people who would rather engage in a bloody cockfight than admit that they are wrong. This unrighteous tendency towards red-horse-style contention is emphasised by the chemical properties of emery, the rock mentioned above.


Emery is made up mostly of "corondum" mixed in with other minerals such as magnetite and titania. Interestingly enough, corondum, or aluminium oxide, can be used as a catalyst in the Claus process to convert hydrogen sulphide waste gases into elemental sulphur in refineries, and it can also be used as a catalyst support for many industrial catalysts, as indicated on The "catalytic" nature of emery points to both the red horse and the green horse. As we have shared before, red-horse riders are spiritual catalysts that propel believers from under the coverings of Cain, all without causing people to follow them per se but rather the truth. Aluminium oxide's connection to the "catalytic" red horse, therefore, points to a danger that befalls believers stuck in the black-horse stage: the tendency to go back to the contentious teacher-apostle tactics that are appropriate only at the red-horse stage. Once they realise that the black-horse wilderness is not a fulfilling "resting place", they try to return to the traditionalist Church they left behind and conquer it through natural teaching methods and legalistic judgements. They become convinced that all that the faltering Church needs is to escape from some basic religious paradigms and live a "less conformist", "more consecrated" lifestyle. These believers (which included people such as David Wilkerson and most Chinese and Korean ministers) fail to understand that the Church must first be "worked on" through a full process of invisible judgements launched prophetically from the black-horse wilderness. They also fail to understand that, once those black-horse judgements have done their work, the only way to propel the Church into the fullness of its callings is by the application of radically innovative spiritual wisdom that transcends the type of wisdom that most believers (even black-horse believers) can produce. In short, these "back-to-red" believers resort to the two natural swords: the sword of mental resources and the sword of emotional compulsion, rejecting the 3rd sword, the sword of the Spirit, a sword that requires fighting in ways that are totally unnatural and illogical to the soul man.


Aluminium oxide can also be used in the production of aluminium, usually by the Hall process. As we have studied before, the Hall process points to tin and the spirit of innovative wisdom, which are also related to the "fractal" wisdom developed by green-horse believers, the wisdom that drives them to their death and to 5th-seal hibernation. Therefore, we can say that, aluminium oxide's ability to enable the Hall process speaks of the responsibility that black-horse believers have in eventually enabling the development of "fractal", green-horse wisdom within their souls. Therefore, we can say that "corondum" and aluminium oxide can be taken, in a negative sense, as a figure of a black-horse rider who has the responsibility and potential to go green but who regresses to futile strategies of red-horse contention to fulfil a Promise that can only be fulfilled by going through green-horse death and Sheol.



"Coincidentally", Greenville, South Carolina is home to "Bob Jones University", one of the most influential Christian universities in America. As happens with most "Christian" institutions or ministries, Bob Jones University was named after its founder, a famous American evangelist from the turn of the 20th century. As detailed on, Bob Jones became, outside of Billy Sunday,  the most "successful" and best known evangelist in America during the first half of the 20th century. It is estimated that, by the time he was 40 (around 1923), he had already preached to more than 15 million people in person, with tens of thousands converting. In the fall of 1925, he experienced a "white-horse epiphany" as he was driving with his wife in south Florida, and he became determined to found a university. He eventually opened "Bob Jones College" near Lynn Haven, Florida, north of Panama City, on 12 September 1927 with just 88 students. After a contentious period of red-horse smallness during which the college endured the beginning of the Great Depression, they were forced to move to Cleveland, Tennessee in 1933. Despite the hardships in the "black-horse wilderness" of Cleveland, Tennessee, the college and its reputation continued to grow (which is consistent with the "thunder" and "radio waves" emitted by God's black-horse riders and their spiritual growth in the wilderness). Because of the school's growth (which was further spurred by the "G.I. Bill" passed at the end of World War 2), the college was forced to seek a bigger campus, thereby moving to Greenville, South Carolina in 1947, where it was renamed "Bob Jones University". Both the year (1947) and the name change symbolise a "transcendental" transition into a different stage, the green-horse stage. However, a study of Bob Jones' life reveals that he never understood this transition. Hence, even though Bob Jones University was now in "Green-ville", neither it nor its founder had "gone green".


A detailed "autopsy" of Bob Jones' ministry goes beyond the scope of this posting. Suffice it to say that, as this writer began to meditate on it, my heart became filled with sadness and a sense of utter emptiness, to the point of even feeling "dirty", as if I had been forced to watch a "spiritually improper" film. As I read some of Bob Jones' quotes, I perceived a certain degree of "uncommon" wisdom and spiritual insight, but, as I read some of his other quotes, I became aware of how unacceptably lost he was in some areas, as when he promoted prohibition, racial segregation, and a simplistic gospel where abiding by a few traditional tenets was more important than what was in your heart. This is why he was willing to support Alabama governor Bibb Graves, a close friend, for political office, even though Graves was a ku klux klan member, all because the Klan endorsed prohibition and opposed the teaching of evolution in schools. Bob Jones was also willing to support Al Smith over Herbert Hoover in the 1928 U.S. Presidential election, all because he feared that the catholic Al Smith would become a "puppet of the pope". As you may read on, Al Smith, though flawed, possessed many valuable qualities, being that he was one of the few high-visibility politicians of the 1930s who fiercely opposed Roosevelt's New Deal, which he saw as an affront to individual liberty, economic opportunity, and true social mobility (even though he was a "progressive" himself). In other words, when Bob Jones judged Al Smith, he found it more important to focus on Smith's denominational label than on what was in the man's heart. This is why he ended up supporting Herbert Hoover, a man who has gone down in history as one of the most inept and near-sighted presidents in American history.


Bob Jones' judgement of others based on simplistic parameters was also manifested when he would urge his students to make "truth simple and easy to grasp", prompting them to put "the fodder on the ground", as if to say that believers should not have to lift their eyes higher than the ground in order to be fed spiritually. He even stated once that "all the animals, from the giraffe to the billy-goat" should be given an equal chance to understand the gospel. Even if he was referring specifically to the "conversion experience", such statements betray a very simplistic understanding of what it means to be a "Christian". In Bob Jones' eyes, once the basic acceptance of a few "theological" tenets was achieved, there was nothing left but to be a "good religious boy/girl" and uphold various moralistic tenets until "the good Lord took you home". He was convinced that, the more people were brought in under this paradigm, the more the "kingdom of God" was being expanded, all whilst treating believers like soul animals and not like spirit beings, as evidenced by his patronising words that equate preaching the gospel to feeding farm animals.


The spiritual stagnation inherent in Bob Jones and his university is evidenced by the fact that it did not accept blacks until the year 1971 (even when it admitted Asians and other ethnic groups from the very beginning). Even so, it only admitted married blacks for the next 4 years, as if fearing that single blacks would somehow end up mingling with the white students and "contaminating the gene pool". When it finally allowed unmarried blacks in 1975, it then prohibited interracial dating and marriage, threatening any infractors with expulsion, even if they simply belonged to any group that advocated interracial marriage. This ban on interracial "mingling" remained in place until the year 2000, when it was finally dropped after the media uproar that ensued when then-candidate George W. Bush visited the university. Sadly enough, in 2005, Stephen Jones, the current president of BJU and great grandson of Bob Jones Sr., stated that he had never been "more proud" of his father (then-university-president Bob Jones III) when he lifted the ban. That goes to show how low his standards had become. Such a statement is equivalent to saying, "I've never been prouder than the day when my father decided to stop raping strangers". Such is the rubbish that issues forth from the mouth of believers (including "renowned ministers") who stay stuck in the black-horse stage and refuse to grow.


"7 But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat? 8 And will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink? 9 Doth he thank that servant because he did the things that were commanded him? I trow not. 10 So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do." (Luke 17:7-10)


As we have shared before, going "from black to green" entails going to Jerusalem to die, and, as we have also shared before, walking in the "green-horse" stage is intimately linked to both "tithing" and "gratefulness". That is why it is no spiritual coincidence that the passage above is followed by this passage:


"11 And it came to pass, as he went to Jerusalem, that he passed through the midst of Samaria and Galilee. 12 And as he entered into a certain village, there met him ten men that were lepers, which stood afar off: 13 And they lifted up their voices, and said, Jesus, Master, have mercy on us. 14 And when he saw them, he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed. 15 And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God, 16 And fell down on his face at his feet, giving him thanks: and he was a Samaritan. 17 And Jesus answering said, Were there not ten cleansed? but where are the nine? 18 There are not found that returned to give glory to God, save this stranger. 19 And he said unto him, Arise, go thy way: thy faith hath made thee whole." (Luke 17:11-19)


All of this certifies the fact that those who become stuck in the black-horse stage are the ones who are most prone to the spirit of ludicrous pride exposed by God in Luke 17:7-10 above, especially if they are black-horse riders regressing to red strategies. Why? Because such believers are unable to give themselves in voluntary sacrifice for the sake of others. Unwilling to cross "Adam's bridge", they compensate their lack of green-horse sacrifice by labelling compulsory behaviour as "love", all in an effort to silence the quiet voice accusing them of being incomplete in their love. This why Stephen Jones could so foolishly declare that he was so "proud" of his 60-year-old father for finally ending the ban on interracial dating after 28 years!!! Instead of feeling exasperation over the stupidity lasting so long, he felt exuberance over a recalcitrant fool finally yielding and accepting a basic concept, even if he did so half-heartedly!


Clemson the half-hearted

Interestingly enough, Greenville, South Carolina is home to some of the Clemson University's academic centres. In fact, the college town of Clemson is considered part of the "Greenville-Spartanburg-Anderson, South Carolina Combined Statistical Area", whose largest city is Greenville, as indicated on Clemson University was founded by Thomas Green Clemson, who upon dying donated the estate that he had inherited from his wife, Anna Maria Calhoun, the daughter of the 7th vice-president of the U.S., South Carolinian John Calhoun. Though forever linked with the South, Thomas Green Clemson was actually born in the North, in Philadelphia, Pennsylvania, but he eventually settled in South Carolina after meeting and marrying Anna Maria Calhoun in Washington, D.C., with whom she first lived in Belgium for several years whilst he served as the U.S.'s Chargé d'Affaires there. When the Civil war broke out, he sided with the slavish South, even though he was born in the North and received his university education at Norwich University near the Canadian border and in Paris, both at the Collège de Sorbonne and Paris' Royal School of Mines. The fact that Clemson had an academic background from such universities would lead you to believe that he experienced a rather "enlightened" higher education in which freedom and progress were emphasised over tradition.


Despite his ill-conceived affiliation to the backward South, Thomas Green Clemson did show a tendency towards progress and innovation throughout his life, as shown by his research work on agriculture and chemistry, as well as his desire to establish a university that would focus on agriculture and science, which he believed were key to progress. Thomas Green Clemson's affinity for the backward and slavish South, was so strong, however, that he even enlisted in the Confederate Army at the outbreak of the Civil War, despite being 54 years old. As indicated on, he worked in Arkansas and Texas, developing nitrate mines for explosives, which means that he used his technological know-how to defend backwardness and slavery. In a sense, his loyalty to his wife Maria's South is a manifestation of a heart that was willing to submit the "male" spirit under the "female" soul, surrendering to a "mary-matriarchy" paradigm just as Jacob did to Rachel. Instead of pulling his wife North, away from the chains of Southern backwardness, he willingly embraced those chains, allowing himself to be pulled South instead. As a result, a life that was meant to be of great promise and spiritual achievement turned into a life filled with senseless contradictions. This is the spiritual reason why all 4 of his children died at a premature age, which is a figure of a person who has lost his eternal legacy and whose achievements are destined not to extend beyond the natural realm, all as a result of living a life of half-hearted compromise. The fact that he had 3 daughters and 1 son is also a figure of how he willingly surrendered to the "female" soul, turning the 3 "male" spiritual faces (Lion, Eagle, and Ox) "female", and turning the sole "female" face (Man) "male".


Clemson's half-heartedness is even reflected in the fact that he was a diplomat in Belgium. As we have shared in detail before, Belgium is a figure of people with great potential who are willing to sell out their eternal destiny in order to obtain a temporary benefit of stability and "prosperity". Clemson's duality and internal contradiction is even evident in the languages that he learnt whilst in Europe: French and German. In this context, his knowledge of German represents a heart that is proactive and willing to aggressively go out and "conquer the world" in strength, whilst his knowledge of French represents a heart that is willing to surrender quickly so as to obtain a temporary measure of "peace" (for reasons that need no additional explanation). The fact that he was better versed in French than in German reveals how he allowed the spirit of "unrighteous, soulish surrender" to compromise the "male conquering anointing" in him.


The duality of Clemson's life is even reflected in the University's "two-dollar bill" tradition. As indicated on, this tradition consists of Clemson fans spending two-dollar bills on their away games, a tradition that, interestingly enough, started as a way to show the University of Georgia Tech in Atlanta how much Atlanta's local economy was losing by refusing to play at Clemson (since this led to Clemson eventually refusing to play Georgia Tech in Atlanta anymore).


The fact that Clemson University's stadium is known as "Death Valley" reveals the spiritual truth that, as people with promise embrace the double-souled spirit of half-hearted compromise, a wide and deep "death valley" of emptiness begins to form around them, sucking up the life and promise of the one making the compromise, as well as the life and promise of anyone who remains associated to him or her.


More Redville than Greenville

As can be easily discerned from its name, the town of Greenville, South Carolina has a strong spiritual connection to the green horse of the Apocalypse. Given, therefore, that the green horse is a horse of "earthquakes", it is no spiritual coincidence that Greenville sits on the associated faults of the Brevard Fault, a mostly quiet system that has occasionally experienced earthquakes of up to 6.0 on the Richter scale over the past 50 years (according to Even so, most of the local tremors are no greater than 3.0 in strength.


The fact that 3.0 is half of 6.0 begins to reveal the half-hearted nature of Greenville, which sits halfway between Atlanta Georgia and Charlotte, North Carolina along Interstate 85. As shown by 1 Samuel 22:18, the number "85" is associated to the devastating calamity that half-hearted people experience due to their desire to grow and stay stagnant at the same time, and it also points to the treachery against the remnant that is enabled by such half-heartedness.

Interestingly enough, most of Greenville sits on fault lines that come together around a monadnock named "Paris Mountain". The fact that this monadnock bears the name "Paris" emphasises the "French theme" that, as you may have noticed, has been recurrent throughout these postings on the flesh-eating bacteria. As indicated on, a "monadnock" is an isolated rock hill, knob, ridge, or small mountain that rises abruptly from an otherwise flat or gently sloping terrain. This points to a terrible defect inherent to South Carolina's spiritual nature: the stubborn tendency to establish isolated, monastic outposts of religious piety under the assumption that, in doing so, they are establishing the kingdom of God on Earth. This isolationist understanding of God's Kingdom is inherent in what Bob Jones tried to do when he founded his university in Greenville. Thus, we can say that Lana Kuykendall's disease, Greenville, and South Carolina in general all point to those who believe that they will "find Christ" and His Kingdom in the "desert" (Matthew 24:26). In other words, they point to people who try to fulfil God's green-horse promises on Earth through the application of ascetic, red-horse techniques. Such people are those who have progressed into the black-horse stage but who become stuck there, regressing to red-horse techniques to move forward. On the one hand, they refuse to accept the corruption of Balaam in the black-horse wilderness, but, on the other hand, they also refuse to submit to an "unfamiliar" God and "go green", and, in doing so, they inadvertently end up in a partial regression to the red-horse stage, using paradigms and strategies of "weak contention" to "expand the Kingdom of God". Ironically, as they flee the contamination of Balaam, they end up getting contaminated by the spirit of Cain, and they end up adopting increasingly legalistic attitudes, especially as they realise that the ways of the red horse and the ways of Cain are futile in furthering the Kingdom.


All of the above correlates with what we shared before regarding the 5 animals affected by the 5th plague of Egypt. As you may recall, we shared that Aimee Copeland, age 24 (12 times 2), and her disease correlate with the attack on the first 2 groups of animals (the evangelistic horses and prophetic asses) and that Lana Kuykendall, age 36 (12 times 3), and her disease correlate with the attack on the other 3 groups of animals, the apostolic camels, the teaching cattle, and the pastoral sheep. Notice that the apostolic and teacher ministries are the 2 "right-handed" ministries, both of which lead to an attitude that leans more towards law, judgements, and traditions; this contrasts with the focus on "grace" represented by Aimee Copeland and the 2 "grace" ministries of evangelist and prophet. Notice also that the teacher and apostle ministries correlate very strongly with the red horse, since red-horse riders are teacher-apostles and Cain (the red-horse riders' nemesis) is Girgashite-Jebusite, which makes him a teacher-apostle gone bad.


The pastor-for-prophet swap

As we shared above, Lana Kuykendall's disease is spiritually related to the apostolic, teacher, and pastor endowments, as indicated by the 5 animal groups of Exodus 9:3. As we have also shared before, red-horse riders are teacher-apostles with an "undercurrent" prophetic spirit, meaning that red-horse riders are directly related to the teacher, apostle, and prophet endowments. Notice, therefore, that a fundamental difference between "red-horse riders" and the believers represented by Lana Kuykendall is the 3rd endowment, i.e.- the pastoral endowment, as opposed to the red-horse's prophetic endowment. Why? Because those spiritually represented by Lana Kuykendall and Greenville, South Carolina may seem very similar to red-horse riders, but they really are not. Unlike red-horse riders, they have been in the black-horse wilderness and have, in some ways, flirted with the thought of "going green". These are believers who have been exposed to the teachings of the green-horse stage, at least enough to "know" that it is "not their cup of tea".


As we have studied before, the green-horse stage is the one in which the prophetic and pastoral ministries blend together in righteousness to produce a "personal" type of sacrifice love. However, due to their Girgashite (i.e.- teacher-gone-bad) and Jebusite (i.e.- apostle-gone-bad) rejection of "intense" prophetic grace, these "black-and-red" believers replace the prophetic with a somewhat sacrificial version of the pastoral endowment. Since the pastoral endowment (like the prophetic endowment) is inherently left-handed, their adoption of an intense (and semi-sacrificial) pastoral endowment provides them with a measure of left-handedness, at least enough to make their ascetic right-handedness somewhat tolerable.


These believers' embrace of the pastoral endowment is also an indication that, when all is said and done, they are still upholders of the pastoral matriarchy of the "female" soul. "Spirit-male", "judgement-oriented", and "anti-Babylon" as they may seem, they are ultimately as "matriarchal" and "soulish" as the "next guy". Why? Because they are not willing to accept the "fractal" green-horse paradigms that are required to topple the matriarchy of the soul. They are "greenish" enough, so to speak, to make their pastoral endowment different from the ordinary, and, when that endowment mixes with their apostolic and teacher endowments, they even show flashes of "quasi-green-horse", transcendental wisdom, but it is only enough to fool them into thinking that they are not as incapable as the rest of "mediocre" believers in bringing about the kingdom of God (which, at the end, they are, whether they want to admit it or not).


Close, but no guitar

As indicated on, the name "Lana" is a short form of the name "Alana", which, in turn, is the feminine form of "Alan". The meaning of "Alan" is not known for certain (according to, but it is known that it was used in Brittany as early as the 6th century, which means that it most probably has a Celtic origin. If this is so, "Alan" is likely to mean "little rock/stone" or "handsome". This points to what the Lord said to Pergamos:


"He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it." (Revelation 2:17)


The word "stone" in the verse above was mistranslated from the Greek word psephos, which is better translated as "pebble" and refers to a "small worn smooth stone". Therefore, it correlates with one of the possible meanings of "Alan". As we have shared before, the Spirit of Pergamos is God's Spirit of Evangelistic conquest and Head Authority. Therefore, we can say that the Spirit of Pergamos endows you with a very "strong", "masculine", and "conquering" anointing, which correlates with the other possible meaning of "Alan" ("handsome"). Hence, we can say that the name "Lana" speaks of someone with a strong gifting to conquer and possess the Promise.


It is worth noting that the word psephos in Revelation 2:17 is derived from the Greek verb pselaphao, which literally means "to handle, to touch and feel". This is the verb used in Luke 24:39 when the Lord tells them to "touch and feel" Him in order to convince themselves that He had indeed resurrected from the dead. It is also used in Hebrews 12:18 when describing that we have not come unto the "mount that might be touched", but rather unto the invisible "Mount Zion". Hence, we can say that the psephos "pebble" mentioned by the Lord in Revelation 2:17 refers to a "stone", i.e.- a kernel of immutable spiritual nature, that has endured the persistent "wear and tear" of the pastoral matriarchy against it and has proved that it contains eternal nature that cannot be destroyed by the matriarchal soul, no matter how much the natural soul has endeavoured to minimise and nullify it.


On the other hand, the surname "Kuykendall" points to something different, especially when it is combined with the name "Lana". As indicated on, "Kuykendall" is a Dutch surname that is apparently derived from a place named "Kijkinstdal", whose name can be broken down into the words "kijk in 't dal". The word kijk could mean "watchtower" or "look", and the word dal means "valley" or "dale". Hence "Kuykendall" could be translated as "watchtower in the valley" or "look in the valley". This points to the following passage:


"1 And Moses went up from the plains of Moab unto the mountain of Nebo, to the top of Pisgah, that is over against Jericho. And the LORD shewed him all the land of Gilead, unto Dan, 2 And all Naphtali, and the land of Ephraim, and Manasseh, and all the land of Judah, unto the utmost sea, 3 And the south, and the plain of the valley of Jericho, the city of palm trees, unto Zoar. 4 And the LORD said unto him, This is the land which I sware unto Abraham, unto Isaac, and unto Jacob, saying, I will give it unto thy seed: I have caused thee to see it with thine eyes, but thou shalt not go over thither. 5 So Moses the servant of the LORD died there in the land of Moab, according to the word of the LORD. 6 And he buried him in a valley in the land of Moab, over against Bethpeor: but no man knoweth of his sepulchre unto this day." (Deuteronomy 34:1-6)

[The mention of Moab at the very start of this passage points to the type of spirit that is allowed into the spiritual atmosphere by people like Moses, i.e.- people who are valiant black-horse riders but who are unwilling to take the uncompromising actions required to go through green-horse death and resurrection (Exodus 32:10) and who therefore never cross the Jordan. As we have shared before, Moab is spiritually related to those who are never willing to admit that they are wrong, and that is the low-level spirit that begins to infect the spiritual atmosphere when people with spiritual potential become stuck and refuse to "go green". When this happens, the infected area becomes a "valley of death" where callings die calamitously and in droves, dropping like flies from the sky.


Notice that the description of the territory seen by Moses ends with a reference to Zoar. This is no spiritual coincidence. As we have shared before, Zoar speaks of the "little things", the little roots of unrighteousness that are ignored by those who do not have a zeal for green-horse, total transformation, and which eventually lead to great calamity and demise. As shared before, it was because of Zoar that the Moabites and the Ammonites were born.


As we shall expound on later, Zoar correlates with Aimee Copeland and Moab correlates with Lana Kuykendall.]


Hence, the surname "Kuykendall" that means "look in the valley" points to people who are banned by God from the Promised Land and who can only look at it from a "valley in the land of Moab" (Deuteronomy 34:5). These are not people who die without entering the Promise due to the will of others. Instead, they die without entering because of their own unwillingness to leave the black-horse stage, which causes them to be major agents in delaying the fulfilment of the Promise in the lives of others, just as Moses did with the Joshua generation, forcing them to wander unnecessarily in the desert for 38 years because he was unwilling to do what was necessary to accelerate the process. Moses did not enter the Promise because he wanted to protect the rebellious Israelites from death judgements, and, as a result, God forced him to watch all his "precious children" die before he himself was allowed to die; this correlates with how Thomas Green Clemson was forced to watch all of his children die before he himself passed away. This is what happens when you are unwilling to admit, in Moabite fashion, that you are incomplete and wrong.


As we mentioned above, the surname "Kuykendall" could also be translated as "watchtower in the valley". As we have shared before, God's green-horse riders are His "watchmen"; they are the men and women who are able to visualise the Glory of the Coming of the Lord,  comprehend it in its true nature, and respond to it in the Spirit. Therefore, the surname "Kuykendall" does have a green-horse connotation to it. It is up to the person, however, to turn the name either into a state of green-horse alertness or a  "green swan song" after a life of "blackness". In Moses' case, for example, it signifies someone who is given a chance to see what he missed out on. Unfortunately, the same applies to Bob Jones, South Carolina, the American South, and the militant element of the conservative American Church. Having an "Alan" anointing to conquer in the Spirit of Pergamos, they have chosen to remain black and to even regress to red for "tools and weapons", emphasising the "female" soul over the "male" spirit and thus turning from an "Alan" to a "Lana". As a result, God can at best grant them nothing more than a "Kuykendall" look into the Promised Land from the valley of Moab, from the valley of "I ain't wrong, and I will NEVER admit to being wrong". They can get close, but they cannot enter in.


As we have shared exactly three-and-a-half years ago (from 13 August 2012, the time of this posting), true green-horse riders are God's "guitar heroes". God's green-remnant "air guitar players" have been willing to go through a protracted and surreal 5th-seal hibernation period in Britannia (it is no coincidence that these words are being written on the last day of the  2012 London Olympics, an event whose spiritual impact was stifled by America's stubbornness between 2006 and 2010). During the remnant's Britannia hibernation (which was protracted by America's Nabal stubbornness), God's green guitar heroes have been waging an invisible battle in the spirit realm, releasing loud infrawaves into the spiritual atmosphere that are laden with the 3 "male" ministry anointings, infrawaves that have been washing over the motionless matriarchal Church, furthering the downfall of the matriarchal beast. These "loud infrawaves" are released as the green remnant strum their invisible, "air guitars", making "fools of themselves" as they make "overly dramatic gestures" that seem "way over the top" to most believers, even to the black-horse-stuck residents of "Bob-Jonestown". To these believers, the guitar heroes' solo-act gesticulations seem like "much ado about nothing", for these believers are completely unable to perceive the underlying "soul problem" that plagues the Church and humanity, thinking that things are "OK" when they really are not OK. This is why they are not interested in picking up the invisible green-horse guitar and carry out the sacrificial work required to truly usher in the Kingdom of the Lord God. The playing of these "air guitars" requires the willingness to walk through a great deal of Hittite emptiness and depression, along with the willingness to operate undercover against forces that no one else seems to discern or care for. These are things, however, that the black-horse-stuck residents of "Bob-Jonestown" have absolutely no interest in. They come close to understanding God's plans, but, without a guitar in their hands, and without a heart willing to pick one up, God's final verdict on them is "close, but no guitar".


In conclusion, we can say that a degree from America's "BJU" ("Bob Jones University") is not recognised as a degree from "BHU" (Black-Horse University) in the eyes of God, no matter how similar both diplomas may seem to the untrained eye. The letters "J" and "H" are very close in the alphabet (separated only by the letter "I"), but "close" is not close enough.


[As a parenthesis, it is worth noting that Lana Kuykendall was admitted to Greenville Memorial Hospital for treatment of her bacteria condition on 11 May 2012. This is no spiritual coincidence. As we have shared before, the delay of the U.S. revival started on 11 May 2005. Therefore, her admission on May 11 is God's way of pointing out that Lana Kuykendall's condition is spiritually related to America's unwillingness to go from black to green, along with her unwillingness to ignore all the warnings that He gave to her.]


Green twins

Lana Kuykendall came in contact with the flesh-eating bacteria after being in hospital to give birth to twins. As indicated on, the twins were named Ian and Abigail. As indicated on, the name "Ian" is the modern Scottish form of the name "John". As we have shared before, the apostle John was the most "prophetically inclined" of the 12 apostles that accompanied Yeshua, meaning that the name "Ian" has strong prophetic connotations. As evidenced throughout John's writings (including chapters such as John 15 and John 21), John also had a strong pastoral endowment, and, as evidenced by the "fractal" nature of his writings (including chapters such as John 1 and John 8 and the entire book of Revelation) John had a strong green-horse anointing. This is no spiritual coincidence, since green-horse riders are "prophet-pastors" by nature, and John had a strong endowment of both ministries.


To understand the spiritual nature of the name "Abigail", we must first consider the following passage:


"40 And when the servants of David were come to Abigail to Carmel, they spake unto her, saying, David sent us unto thee, to take thee to him to wife. 41 And she arose, and bowed herself on her face to the earth, and said, Behold, let thine handmaid be a servant to wash the feet of the servants of my lord." (1 Samuel 25:40-41)


Notice how the passage above reveals the Spirit of Service that was present in Abigail. Even when David's servants were coming to take her to become their lord's wife, Abigail refused to treat them as "inferior", choosing instead to honour them by washing their feet. As we have shared before, the "washing of feet" is a figure of the soul ministering that the "female" ministries of pastor and teacher must perform on behalf of God's "male" righteous who return from the "battlefield" tired and weary. As we have also shared before, the Spirit of Service is the Spirit of God directly related to the pastoral endowment. Hence, we can safely conclude that Abigail had a strong pastoral endowment upon her, an endowment that was not contaminated by a matriarchal attitude that attempts to submit the "male" spirit under the "female" soul.


Besides the pastoral endowment, there was also another endowment that was very strong on Abigail:


"28 I pray thee, forgive the trespass of thine handmaid: for the LORD will certainly make my lord a sure house; because my lord fighteth the battles of the LORD, and evil hath not been found in thee all thy days. 29 Yet a man is risen to pursue thee, and to seek thy soul: but the soul of my lord shall be bound in the bundle of life with the LORD thy God; and the souls of thine enemies, them shall he sling out, as out of the middle of a sling. 30 And it shall come to pass, when the LORD shall have done to my lord according to all the good that he hath spoken concerning thee, and shall have appointed thee ruler over Israel; 31 That this shall be no grief unto thee, nor offence of heart unto my lord, either that thou hast shed blood causeless, or that my lord hath avenged himself: but when the LORD shall have dealt well with my lord, then remember thine handmaid." (1 Samuel 25:28-31)


Notice how the passage above reveals the strong prophetic endowment that was present in Abigail. Even when David was a fugitive leading a ragtag group of social outcasts (1 Samuel 22:2), she saw the "king" anointing on him, and, despite his bleak present, she foresaw the bright future that was ahead of him. Hence, it is no spiritual coincidence that "asses" feature prominently in Abigail's actions, given that (as we have shared before) "asses" are spiritually related to the prophetic endowment:


"Then Abigail made haste, and took two hundred loaves, and two bottles of wine, and five sheep ready dressed, and five measures of parched corn, and an hundred clusters of raisins, and two hundred cakes of figs, and laid them on asses." (1 Samuel 25:18)


"And it was so, as she rode on the ass, that she came down by the covert of the hill, and, behold, David and his men came down against her; and she met them." (1 Samuel 25:20)


"And when Abigail saw David, she hasted, and lighted off the ass, and fell before David on her face, and bowed herself to the ground" (1 Samuel 25:23)


"And Abigail hasted, and arose, and rode upon an ass, with five damsels of hers that went after her; and she went after the messengers of David, and became his wife." (1 Samuel 25:42)


Therefore, we can conclude from all of the above that Abigail had a strong impartation of both the pastoral and prophetic endowments, which once again correlates with the green-horse anointing (since green-horse riders are prophet-pastors). Hence, both of the names "Ian" and "Abigail" point to the prophetic and pastoral endowments. It can even be argued that "Ian" points to a prophet-pastor combination where the prophetic endowment is the primary one, since Ian is a "male" and the prophetic endowment is inherently "male". By the same token, it can be argued that "Abigail" points to a pastor-prophet combination where the pastoral endowment is the primary one, since Abigail is a "female" and the pastoral endowment is inherently "female".


All of the above implies that the twins that Lana Kuykendall gave birth to are a figure of someone "birthing" the green-horse anointing after a long trek across the black-horse desert. However, due to the "Greenville, South Carolina" contamination in her, she was not "green-horse ready" (despite the name of her town), for which reason she was struck with the flesh-eating bacteria immediately after giving birth to them.


The lack of "green purity" is also evident in the fact that the male twin was given the Scottish form of "John". As we have shared before, Scotland is the constituent country in the UK most directly related to the black horse. Hence, we can say that, in the context of this story, the name "Ian" speaks of a green-horse anointing that remains contaminated by black-horse stagnation.


The "contamination" in the "green-horse birth" is also evident in the spiritual "order" of Ian and Abigail. Even though the news stories regarding this case do not seem to explicitly indicate who was born first, it was interesting that all the stories we found on the Internet would always mention Ian before Abigail before the phrase "gave birth to", but would then name Abigail before Ian when describing the first time that Lana Kuykendall was able to hold the twins after the start of her bacteria ordeal. This points to the fact that, even though the male Ian took precedence at the moment of birth, the female Abigail eventually gained pre-eminence over Ian, which speaks of how those with the "Bob Jones", Greenville contamination are ultimately upholders of the pastoral/soul matriarchy, regardless of how "male" and "judgement-oriented" they may appear at first.


There is much more to say regarding this word, but we will do so in a future posting, God willing...