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Questions & Answers Trichotillomania First posted: February 7, 2005
Question "Trichotillomania" is the name given to a condition where the person has a compulsion to pull out his or her hair. What is the spiritual root behind this compulsion?
Answer To get to the root of the issue, we must first understand the spiritual meaning of "hair" and of the "pulling out of hair" according to Scripture.
The word for "hair" in Hebrew is "sear", which, strangely enough, is derived from the word "saar" meaning
"to storm, shiver, dread". This means that the word for "hair" is tied in Hebrew with the concept of "fear". We are afraid when we perceive a threat against us, and every threat creates a need for "protection" (or "covering") of our weakness from that threat. I guess this explains why "hair" and "fear" are related, since "hair" speaks of "covering".
"51And it was told Solomon, saying, Behold, Adonijah feareth king Solomon: for, lo, he hath caught hold on the horns of the altar, saying, Let king Solomon swear unto me to day that he will not slay his servant with the sword. 52And Solomon said, If he will shew himself a worthy man, there shall not an hair of him fall to the earth: but if wickedness shall be found in him, he shall die." (1 Kings 1:51-52)
In some passages of Scripture, the "plucking out of hair" is associated with shame over sin committed. The person who is plucking out his or her hair can be the person committing the sin or a person who is closely related to the sinning person and
who thereby feels that he or she shares in the shame of the sin committed: [Notice how the brothers and sisters who sat with Ezra were filled with "fear" after Ezra plucked off his hair; they felt shame and lack of protection from God's judgment because of the sin of the people]
Of the 7 types of evil spirits, the ones most given to inflict shame are the Jebusites, the Amorites, and the Girgashites. If you revisit the "triangle of evil" we described in an earlier article, you will see that these 3 spirits are the spirits that form the entire right side of the triangle. As you may also notice from the triangle, those under the influence of Perizzite spirits are trapped inside the right side of the triangle. Perizzite spirits make people feel "little", "spiritually insignificant" and "ashamed". The right-side spirits (the Jebusites, the Girgashites, and the Amorites) work in tandem to produce a sense of shame and "irrelevance" in the lives of people under Perizzite influence. They attack any "Perizzite" person the minute they perceive that the "Perizzite" is beginning to assert his or her spiritual authority and value in God before others. In a way, the right-side spirits (especially the Jebusites) love to say, "Who do you think YOU are? You are worthless and irrelevant."From all of the above, we can say that "trichotillomania" is caused by an unresolved sense of shame brought on by the external pressure of Jebusite, Girgashite, and Amorite spirits in the person's life. These spirits do not relinquish their oppression on people without a fight. This means that, every time a former Perizzite tries to stand up and assert his or her spiritual authority and value in Christ, these spirits will do everything in their power to bring that person down, and the only way of overcoming them is by setting one's face "like a flint" (Isaiah 50:7) and refusing to feel ashamed when there is no justifiable reason to be ashamed.
Obviously, shame is justified if we have sinned. It would be anti-Biblical to say otherwise. However, the recognition of shame brings a need for "covering", and the covering that we can place on our souls when we have sinned is true and sincere repentance. When we repent, our shame is covered, and we are restored unto righteousness in Christ:
"8If we say that we have no sin, we deceive ourselves, and the truth is not in us. 9If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness." ( 1 John 1:8-9)
[Notice that this passage speaks of "sackcloth of hair". Sackcloth was used in ancient days as a symbol of grief for sin committed and as a sign of repentance before God. This means that our repentance acts as "spiritual hair" that restores us from the shame of sin.]
The Perizzite spirit produces a sense of "lameness". In other words, it makes people feel like they are useless and
permanently dependent on others. With the passing of time, Perizzites lose their initiative and become
paralyzed by the fear of walking "on their own" (humanly speaking). As
we have said before, Perizzites become spiritual Mephibosheths.
Therefore, a key to overcoming the Perizzite spirit is to believe and seek after
a direct relationship with the Lord without permanent dependence on human
intermediaries. Obviously, God places people around us to support us and help us along the way, but it's
never His intention to make us permanently dependent on others. The only One in whom we are permanently dependent is
God Himself, and God wants us to walk in the Anointing and the Authority that He has given to us. When others help us and support us, we are to see it as
God supporting and helping us through them. If they, for one reason or another, are taken away from us, we are not left "helpless", because God continues to be with us.
In various passages such as Song of Solomon 4:1 and 6:5, the Lord refers to His beloved bride's hair as "a flock of goats". Why? Because the word "goat" is a translation of the Hebrew word ez, which in turn is derived from the word "azaz" meaning "to be strong". In Scripture, "weakness" is associated to the "soul" (or "woman"), whereas "strength" is associated to the "spirit" (or "man"). In other words, God is speaking of the strength of our spirit nature. When you walk in the strength and righteousness of your God-given spirit, you become the "judge of all things", and nothing (and no one) can "judge" you:
"There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit." ( Romans 8:1)
"15But he that is spiritual judgeth all things, yet he himself is judged of no man. 16For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ." ( 1 Corinthians 2:15-16)
In Song of Solomon 7:5, the Lord refers to His beloved bride's hair as being "purple". The color "purple" was associated in ancient times with "royalty". Fellow believer, you and I are "kings" in Christ (Revelation 1:6), and God has given His beloved the spiritual authority to conquer the nations in Him:
"7I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee. 8Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession. 9Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter’s vessel." ( Psalm 2:7-9)[ The word "heathen" in verse 8 was translated from the Hebrew word goyim meaning "nations". Therefore, verse 8 should really say, "I shall give thee the nations for thine inheritance".]
The first verses of this psalm show how Amorites, i.e.- the earthly kings, don't like to see the manifestation of God's kings:
"1Why do the heathen rage, and the people imagine a vain thing? 2The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying, 3Let us break their bands asunder, and cast away their cords from us. 4He that sitteth in the heavens shall laugh: the Lord shall have them in derision. 5Then shall he speak unto them in his wrath, and vex them in his sore displeasure. 6Yet have I set my king upon my holy hill of Zion." ( Psalm 2:1-6)
Since "trichotillomania" is rooted in unresolved shame, the key is to overcome this Perizzite spirit of shame. From all of the above, we can conclude that, according to Scripture, this is how we overcome unjustified shame:
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